महाभारतः mahābhārataḥ - book-15, chapter-47, verse-6

एवमावेदयामासुर्मुनयस्ते ममानघ ।
ये ते भागीरथीतीरे मया दृष्टा युधिष्ठिर ॥६॥

6. evamāvedayāmāsurmunayaste mamānagha ,
ye te bhāgīrathītīre mayā dṛṣṭā yudhiṣṭhira.

6. evam āvedayāmāsuḥ munayaḥ te mama anagha ye
te bhāgīrathītīre mayā dṛṣṭāḥ yudhiṣṭhira

6. anagha yudhiṣṭhira ye te munayaḥ mayā
bhāgīrathītīre dṛṣṭāḥ te evam mama āvedayāmāsuḥ

6. O sinless one, O Yudhiṣṭhira, those sages whom I saw on the bank of the Bhagirathi (Gaṅgā) conveyed this to me.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner)

• आवेदयामासुः (āvedayāmāsuḥ) - they conveyed (they reported, they made known)

• मुनयः (munayaḥ) - those sages (sages, ascetics)

• ते (te) - those (sages) (those)

• मम (mama) - to me (to me, my)

• अनघ (anagha) - O sinless one (O sinless one, O pure one)

• ये (ye) - who (sages) (who, which)

• ते (te) - those (sages) (those)

• भागीरथीतीरे (bhāgīrathītīre) - on the bank of the Bhagirathi river (on the bank of the Bhagirathi (Gaṅgā))

• मया (mayā) - by me

• दृष्टाः (dṛṣṭāḥ) - who were seen (seen)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner)

(indeclinable)

आवेदयामासुः (āvedayāmāsuḥ) - they conveyed (they reported, they made known)

(verb)

3rd person , plural, active, perfect (lit) of āvedaya

Causative verb, Periphrastic Perfect

Derived from root √vid (to know) with upasarga 'ā-' and causative suffix '-aya'. Periphrastic perfect formed with 'ām' and perfect form of √kṛ.

Prefix: ā

Root: vid (class 2)

Note: Periphrastic perfect 3rd person plural active of √vid (causative) with 'ā'.

मुनयः (munayaḥ) - those sages (sages, ascetics)

(noun)

Nominative, masculine, plural of muni

muni - sage, ascetic, seer

ते (te) - those (sages) (those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Masculine plural nominative of 'tad'.

मम (mama) - to me (to me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Dative/Genitive singular of 'asmad'.

अनघ (anagha) - O sinless one (O sinless one, O pure one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound 'na-agha', without sin.

Compound type : bahuvrīhi (a+agha)

• a – not, un-
  indeclinable
• agha – sin, evil, distress
  noun (neuter)

Note: Used as a vocative epithet.

ये (ye) - who (sages) (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Masculine plural nominative of 'yad'.

ते (te) - those (sages) (those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Masculine plural nominative of 'tad'.

भागीरथीतीरे (bhāgīrathītīre) - on the bank of the Bhagirathi river (on the bank of the Bhagirathi (Gaṅgā))

(noun)

Locative, neuter, singular of bhāgīrathītīra

bhāgīrathītīra - bank of the Bhagirathi

Compound type : tatpuruṣa (bhāgīrathī+tīra)

• bhāgīrathī – Bhagirathi, a name for the river Gaṅgā
  proper noun (feminine)
• tīra – bank, shore
  noun (neuter)

Note: Locative singular, describing the location of the sages.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

दृष्टाः (dṛṣṭāḥ) - who were seen (seen)

(adjective)

Nominative, masculine, plural of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Derived from root √dṛś (to see) with suffix -ta.

Root: dṛś (class 1)

Note: Agrees with 'ye' and 'munayaḥ' (implied in the relative clause).

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (firm in battle, a son of Pāṇḍu)

Compound type : bahuvrīhi (yudhi+sthira)

• yudhi – in battle (locative of yudh)
  noun (feminine)
• sthira – firm, steady
  adjective (masculine)
  Root: sthā (class 1)