महाभारतः mahābhārataḥ - book-15, chapter-38, verse-7

इत्युक्त्वान्तर्हितो विप्रस्ततोऽहं विस्मिताभवम् ।
न च सर्वास्ववस्थासु स्मृतिर्मे विप्रणश्यति ॥७॥

7. ityuktvāntarhito viprastato'haṁ vismitābhavam ,
na ca sarvāsvavasthāsu smṛtirme vipraṇaśyati.

7. iti uktvā antarhitaḥ vipraḥ tataḥ aham vismitā
abhavam na ca sarvāsu avasthāsu smṛtiḥ me vipraṇaśyati

7. iti uktvā vipraḥ antarhitaḥ tataḥ aham vismitā
abhavam ca me smṛtiḥ sarvāsu avasthāsu na vipraṇaśyati

7. Having said this, the brahmin disappeared. Then I was astonished. And my memory does not diminish in any situation.

Words meanings summery:

• इति (iti) - Thus, so, in this way

• उक्त्वा (uktvā) - Having said, having spoken

• अन्तर्हितः (antarhitaḥ) - Disappeared, concealed within, hidden

• विप्रः (vipraḥ) - The brahmin

• ततः (tataḥ) - Then, thereafter, from that

• अहम् (aham) - I

• विस्मिता (vismitā) - Astonished, amazed, surprised (feminine)

• अभवम् (abhavam) - I became, I was

• न (na) - Not, no

• च (ca) - And, also

• सर्वासु (sarvāsu) - In all

• अवस्थासु (avasthāsu) - In situations, in states, in conditions

• स्मृतिः (smṛtiḥ) - Memory, recollection

• मे (me) - To me, my, for me

• विप्रणश्यति (vipraṇaśyati) - It vanishes completely, it perishes

Words meanings and morphology

इति (iti) - Thus, so, in this way

(indeclinable)

Note: Denotes quotation.

उक्त्वा (uktvā) - Having said, having spoken

(indeclinable)

Absolutive (Gerund)

Derived from root √vac (to speak) with suffix -ktvā

Root: vac (class 2)

Note: Connects two actions by the same subject.

अन्तर्हितः (antarhitaḥ) - Disappeared, concealed within, hidden

(adjective)

Nominative, masculine, singular of antarhita

antarhita - disappeared, hidden, vanished

Past Passive Participle

Derived from prefix 'antar' + root √dhā (to place) + kta (suffix)

Prefix: antar

Root: dhā (class 3)

Note: Describes the brahmin.

विप्रः (vipraḥ) - The brahmin

(noun)

Nominative, masculine, singular of vipra

vipra - brahmin, inspired, wise

Note: Subject of the verb (implied from antarhitaḥ).

ततः (tataḥ) - Then, thereafter, from that

(indeclinable)

Derived from 'tad' with the suffix -tas

Note: Adverbial usage.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

Note: Refers to the speaker.

विस्मिता (vismitā) - Astonished, amazed, surprised (feminine)

(adjective)

Nominative, feminine, singular of vismita

vismita - astonished, amazed, surprised

Past Passive Participle

Derived from prefix 'vi' + root √smi (to wonder, smile) + kta (suffix)

Prefix: vi

Root: smi (class 1)

Note: Describes the speaker (I, female).

अभवम् (abhavam) - I became, I was

(verb)

1st person , singular, active, imperfect past (laṅ) of bhū

Root: bhū (class 1)

Note: Past tense of 'to be'.

न (na) - Not, no

(indeclinable)

च (ca) - And, also

(indeclinable)

Note: Conjunction.

सर्वासु (sarvāsu) - In all

(pronoun)

Locative, feminine, plural of sarva

sarva - all, every, whole

Note: Agrees with avasthāsu.

अवस्थासु (avasthāsu) - In situations, in states, in conditions

(noun)

Locative, feminine, plural of avasthā

avasthā - state, condition, situation, stage

Prefix: ava

Root: sthā (class 1)

Note: Indicates the circumstances.

स्मृतिः (smṛtiḥ) - Memory, recollection

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition, sacred texts

Derived from root √smṛ (to remember) + -ti suffix

Root: smṛ (class 1)

Note: Subject of vipraṇaśyati.

मे (me) - To me, my, for me

(pronoun)

singular of aham

aham - I

Note: Alternate form of mama (genitive) or mahyam (dative).

विप्रणश्यति (vipraṇaśyati) - It vanishes completely, it perishes

(verb)

3rd person , singular, active, present (laṭ) of naś

Prefixes: vi+pra

Root: naś (class 4)

Note: Compound of prefixes vi and pra with root naś.