महाभारतः mahābhārataḥ - book-15, chapter-38, verse-20

अपराधश्च ते नास्ति कन्याभावं गता ह्यसि ।
देवाश्चैश्वर्यवन्तो वै शरीराण्याविशन्ति वै ॥२०॥

20. aparādhaśca te nāsti kanyābhāvaṁ gatā hyasi ,
devāścaiśvaryavanto vai śarīrāṇyāviśanti vai.

20. aparādhaḥ ca te na asti kanyābhāvam gatā hi asi
devāḥ ca aiśvaryavantaḥ vai śarīrāṇi āviśanti vai

20. te aparādhaḥ ca na asti hi kanyābhāvam gatā asi devāḥ
ca aiśvaryavantaḥ vai (santī) vai śarīrāṇi āviśanti

20. There is no fault on your part, for you have indeed returned to the state of a maiden. The gods, being possessors of great power, certainly enter bodies.

Words meanings summery:

• अपराधः (aparādhaḥ) - offense, fault, sin

• च (ca) - and, also, moreover

• ते (te) - of you, your

• न (na) - not, no

• अस्ति (asti) - is, exists

• कन्याभावम् (kanyābhāvam) - state of maidenhood, virginity

• गता (gatā) - gone, attained, reached

• हि (hi) - indeed, surely, for, because

• असि (asi) - you are

• देवाः (devāḥ) - gods, divine beings

• च (ca) - and, also, moreover

• ऐश्वर्यवन्तः (aiśvaryavantaḥ) - possessed of power, powerful, mighty

• वै (vai) - indeed, certainly, verily

• शरीराणि (śarīrāṇi) - bodies

• आविशन्ति (āviśanti) - they enter, they penetrate

• वै (vai) - indeed, certainly, verily

Words meanings and morphology

अपराधः (aparādhaḥ) - offense, fault, sin

(noun)

Nominative, masculine, singular of aparādha

aparādha - offense, fault, sin, crime

Prefix: apa

Root: rādh (class 5)

च (ca) - and, also, moreover

(indeclinable)

ते (te) - of you, your

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active

2nd conjugation, parasmaipada

Root: as (class 2)

कन्याभावम् (kanyābhāvam) - state of maidenhood, virginity

(noun)

Accusative, masculine, singular of kanyābhāva

kanyābhāva - state of maidenhood, virginity

Compound type : tatpuruṣa (kanyā+bhāva)

• kanyā – maiden, girl, daughter
  noun (feminine)
• bhāva – state, condition, existence, nature
  noun (masculine)
  from root bhū (to be)
  Root: bhū (class 1)

गता (gatā) - gone, attained, reached

(adjective)

Nominative, feminine, singular of gata

gata - gone, attained, reached

Past Passive Participle

from root gam (to go)

Root: gam (class 1)

Note: Modifies an implicit feminine subject (Kunti).

हि (hi) - indeed, surely, for, because

(indeclinable)

Note: Used to emphasize or explain.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

present active

2nd conjugation, parasmaipada

Root: as (class 2)

देवाः (devāḥ) - gods, divine beings

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

च (ca) - and, also, moreover

(indeclinable)

ऐश्वर्यवन्तः (aiśvaryavantaḥ) - possessed of power, powerful, mighty

(adjective)

Nominative, masculine, plural of aiśvaryavat

aiśvaryavat - possessing power, powerful

`matup` suffix from `aiśvarya`

वै (vai) - indeed, certainly, verily

(indeclinable)

Note: Emphatic particle.

शरीराणि (śarīrāṇi) - bodies

(noun)

Accusative, neuter, plural of śarīra

śarīra - body, corporeal frame

Root: śṝ (class 9)

Note: Object of `āviśanti`.

आविशन्ति (āviśanti) - they enter, they penetrate

(verb)

3rd person , plural, active, present (laṭ) of āviś

present active

from `ā` + root `viś` (to enter), 6th conjugation

Prefix: ā

Root: viś (class 6)

Note: Subject is `devāḥ`.

वै (vai) - indeed, certainly, verily

(indeclinable)

Note: Emphatic particle.