महाभारतः mahābhārataḥ - book-15, chapter-38, verse-22

मनुष्यधर्मो दैवेन धर्मेण न हि युज्यते ।
इति कुन्ति व्यजानीहि व्येतु ते मानसो ज्वरः ॥२२॥

22. manuṣyadharmo daivena dharmeṇa na hi yujyate ,
iti kunti vyajānīhi vyetu te mānaso jvaraḥ.

22. manuṣyadharmaḥ daivena dharmeṇa na hi yujyate
iti kunti vyajānīhi vyetu te mānasaḥ jvaraḥ

22. manuṣyadharmaḥ daivena dharmeṇa hi na yujyate
iti kunti vyajānīhi te mānasaḥ jvaraḥ vyetu

22. The human natural law (dharma) is indeed not associated with the divine natural law (dharma). Therefore, O Kunti, understand this! Let your mental anguish (jvara) depart.

Words meanings summery:

• मनुष्यधर्मः (manuṣyadharmaḥ) - human natural law, human constitution, human duty

• दैवेन (daivena) - by the divine, by divine (force/nature)

• धर्मेण (dharmeṇa) - by natural law, by constitution, by duty

• न (na) - not, no

• हि (hi) - indeed, surely, for, because

• युज्यते (yujyate) - is joined, is connected, is associated

• इति (iti) - thus, in this manner

• कुन्ति (kunti) - addressing Kunti (O Kunti)

• व्यजानीहि (vyajānīhi) - understand, know

• व्येतु (vyetu) - let it depart, let it go away

• ते (te) - of yours, your

• मानसः (mānasaḥ) - mental, belonging to the mind

• ज्वरः (jvaraḥ) - mental anguish (fever, disease, distress, anguish)

Words meanings and morphology

मनुष्यधर्मः (manuṣyadharmaḥ) - human natural law, human constitution, human duty

(noun)

Nominative, masculine, singular of manuṣyadharma

manuṣyadharma - human natural law, human constitution, human duty

Compound type : tatpuruṣa (manuṣya+dharma)

• manuṣya – human, man, mankind
  noun (masculine)
• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  from root dhṛ (to uphold)
  Root: dhṛ (class 1)

Note: Subject of `yujyate`.

दैवेन (daivena) - by the divine, by divine (force/nature)

(adjective)

Instrumental, masculine, singular of daiva

daiva - divine, celestial

from `deva` (god), `aṇ` suffix

Note: Modifies `dharmeṇa`.

धर्मेण (dharmeṇa) - by natural law, by constitution, by duty

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness

from root dhṛ (to uphold)

Root: dhṛ (class 1)

Note: Used with `daivena`.

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

Note: Emphasizes the negation.

युज्यते (yujyate) - is joined, is connected, is associated

(verb)

3rd person , singular, middle, present (laṭ) of yuj

present middle

4th conjugation, `divādi`, passive form or middle voice

Root: yuj (class 4)

इति (iti) - thus, in this manner

(indeclinable)

कुन्ति (kunti) - addressing Kunti (O Kunti)

(proper noun)

Vocative, feminine, singular of kunti

kunti - Kunti (proper noun, mother of Pandavas)

व्यजानीहि (vyajānīhi) - understand, know

(verb)

2nd person , singular, active, imperative (loṭ) of vyajñā

imperative active

from `vi` + `ā` + root `jñā` (to know), 9th conjugation

Prefixes: vi+ā

Root: jñā (class 9)

व्येतु (vyetu) - let it depart, let it go away

(verb)

3rd person , singular, active, imperative (loṭ) of vyī

imperative active

from `vi` + root `i` (to go), 2nd conjugation

Prefix: vi

Root: i (class 2)

Note: Subject is `jvaraḥ`.

ते (te) - of yours, your

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

Note: Possessive, 'your mental fever'.

मानसः (mānasaḥ) - mental, belonging to the mind

(adjective)

Nominative, masculine, singular of mānasa

mānasa - mental, belonging to the mind

from `manas` (mind), `aṇ` suffix

Note: Modifies `jvaraḥ`.

ज्वरः (jvaraḥ) - mental anguish (fever, disease, distress, anguish)

(noun)

Nominative, masculine, singular of jvara

jvara - fever, disease, distress, anguish

from root jval (to burn)

Root: jval (class 1)