महाभारतः mahābhārataḥ - book-15, chapter-26, verse-7

स पुत्रे राज्यमासज्य ज्येष्ठे परमधार्मिके ।
सहस्रचित्यो धर्मात्मा प्रविवेश वनं नृपः ॥७॥

7. sa putre rājyamāsajya jyeṣṭhe paramadhārmike ,
sahasracityo dharmātmā praviveśa vanaṁ nṛpaḥ.

7. sa putre rājyam āsajya jyeṣṭhe paramadhārmike
sahasracityaḥ dharmātmā praviveśa vanam nṛpaḥ

7. sa nṛpaḥ dharmātmā sahasracityaḥ jyeṣṭhe
paramadhārmike putre rājyam āsajya vanam praviveśa

7. That king, whose intrinsic nature (dharma) was righteousness, and who had performed a thousand Vedic fire rituals, entrusted the kingdom to his eldest, supremely virtuous son and entered the forest.

Words meanings summery:

• स (sa) - he, that

• पुत्रे (putre) - in the son, to the son

• राज्यम् (rājyam) - kingdom

• आसज्य (āsajya) - having entrusted, having placed, having fixed

• ज्येष्ठे (jyeṣṭhe) - in the eldest, to the eldest

• परमधार्मिके (paramadhārmike) - in the supremely righteous, to the supremely virtuous

• सहस्रचित्यः (sahasracityaḥ) - one who has built a thousand fire altars, one who has performed a thousand Vedic fire rituals

• धर्मात्मा (dharmātmā) - righteous soul, one whose intrinsic nature is righteousness

• प्रविवेश (praviveśa) - entered

• वनम् (vanam) - forest

• नृपः (nṛpaḥ) - king

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पुत्रे (putre) - in the son, to the son

(noun)

Locative, masculine, singular of putra

putra - son

राज्यम् (rājyam) - kingdom

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, reign

आसज्य (āsajya) - having entrusted, having placed, having fixed

(indeclinable)

Absolutive/Gerund

Derived from the root √sañj with prefix ā-

Prefix: ā

Root: sañj (class 7)

ज्येष्ठे (jyeṣṭhe) - in the eldest, to the eldest

(adjective)

Locative, masculine, singular of jyeṣṭha

jyeṣṭha - eldest, chief, best

परमधार्मिके (paramadhārmike) - in the supremely righteous, to the supremely virtuous

(adjective)

Locative, masculine, singular of paramadhārmika

paramadhārmika - supremely righteous, most virtuous

Compound type : karmadhāraya (parama+dhārmika)

• parama – supreme, highest, best
  adjective (masculine)
• dhārmika – righteous, virtuous, pious, observing (dharma)
  adjective (masculine)

सहस्रचित्यः (sahasracityaḥ) - one who has built a thousand fire altars, one who has performed a thousand Vedic fire rituals

(noun)

Nominative, masculine, singular of sahasracitya

sahasracitya - one for whom a thousand (fire-altars) have been constructed, one who has performed a thousand Vedic fire rituals

Compound type : bahuvrihi (sahasra+citya)

• sahasra – thousand
  noun (neuter)
• citya – heaped up, collected, piled; a sacrificial fire-altar (that has been piled up)
  adjective (masculine)
  Past Passive Participle
  Derived from root √ci (to gather, pile)
  Root: ci (class 5)

धर्मात्मा (dharmātmā) - righteous soul, one whose intrinsic nature is righteousness

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, virtuous, whose intrinsic nature (dharma) is good

Compound type : bahuvrihi (dharma+ātman)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

प्रविवेश (praviveśa) - entered

(verb)

3rd person , singular, active, past perfect (liṭ) of praviś

Perfect Active

Derived from the root √viś with prefix pra-

Prefix: pra

Root: viś (class 6)

वनम् (vanam) - forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

नृपः (nṛpaḥ) - king

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler (literally, protector of men)