महाभारतः mahābhārataḥ - book-15, chapter-13, verse-9

अहं हि नाम सर्वेषां तेषां दुर्द्यूतदेविनाम् ।
पुत्राणां दातुमिच्छामि प्रेत्यभावानुगं वसु ।
सर्वप्रकृतिसांनिध्यं कारयित्वा स्ववेश्मनि ॥९॥

9. ahaṁ hi nāma sarveṣāṁ teṣāṁ durdyūtadevinām ,
putrāṇāṁ dātumicchāmi pretyabhāvānugaṁ vasu ,
sarvaprakṛtisāṁnidhyaṁ kārayitvā svaveśmani.

9. aham hi nāma sarveṣām teṣām
durdyūtadevinām putrāṇām dātum icchāmi
pretyabhāvānugam vasu
sarvaprakṛtisāṃnidhyam kārayitvā svaveśmani

9. Indeed, I wish to give to all those sons of mine who played that terrible game of dice, wealth that will follow them after death, after having assembled all the citizens and attendants in my own house.

Words meanings summery:

• अहम् (aham) - I

• हि (hi) - indeed, surely, for

• नाम (nāma) - indeed, as it were, namely

• सर्वेषाम् (sarveṣām) - of all

• तेषाम् (teṣām) - of those

• दुर्द्यूतदेविनाम् (durdyūtadevinām) - Refers to Dhṛtarāṣṭra's sons (the Kauravas) who lost in the game of dice. (of those who gambled badly)

• पुत्राणाम् (putrāṇām) - Refers to Dhṛtarāṣṭra's sons, the Kauravas. (of the sons)

• दातुम् (dātum) - to give

• इच्छामि (icchāmi) - I wish, I desire

• प्रेत्यभावानुगम् (pretyabhāvānugam) - Describes wealth that has spiritual value, following one beyond material life. (accompanying one after death, following one into the next existence)

• वसु (vasu) - Refers to spiritual or meritorious wealth, which accompanies one beyond life, not material possessions. (wealth, riches, treasure)

• सर्वप्रकृतिसांनिध्यम् (sarvaprakṛtisāṁnidhyam) - the presence of all citizens/attendants/subjects

• कारयित्वा (kārayitvā) - Having caused the gathering or assembly of people. (having caused to be made/done/assembled)

• स्ववेश्मनि (svaveśmani) - In Dhṛtarāṣṭra's own palace. (in his own house)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

हि (hi) - indeed, surely, for

(indeclinable)

Emphatic particle.

नाम (nāma) - indeed, as it were, namely

(indeclinable)

Adverbial use of 'nāman' (name).

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with `teṣām` and `putrāṇām`.

तेषाम् (teṣām) - of those

(pronoun)

Genitive, masculine, plural of tad

tad - that, those (demonstrative pronoun)

Note: Agrees with `sarveṣām` and `putrāṇām`.

दुर्द्यूतदेविनाम् (durdyūtadevinām) - Refers to Dhṛtarāṣṭra's sons (the Kauravas) who lost in the game of dice. (of those who gambled badly)

(noun)

Genitive, masculine, plural of durdyūtadevin

durdyūtadevin - one who plays a bad game of dice, a bad gambler

Compound of `dur` (bad) + `dyūta` (gambling) + `devin` (player).

Compound type : tatpuruṣa (dur+dyūta+devin)

• dur – bad, ill, difficult
  prefix
• dyūta – gambling, game of dice
  noun (neuter)
  Past Passive Participle
  From the root div (to play, to gamble).
  Root: div (class 4)
• devin – player, gambler
  noun (masculine)
  Agent Noun
  From the root div (to play, to gamble).
  Root: div (class 4)

Note: Agrees with `sarveṣām`, `teṣām`, and `putrāṇām`.

पुत्राणाम् (putrāṇām) - Refers to Dhṛtarāṣṭra's sons, the Kauravas. (of the sons)

(noun)

Genitive, masculine, plural of putra

putra - son, child

दातुम् (dātum) - to give

(verb)

infinitive

From the root dā (to give) with the suffix -tum.

Root: dā (class 3)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

present tense, 1st person singular

From the root iṣ (to wish).

Root: iṣ (class 6)

प्रेत्यभावानुगम् (pretyabhāvānugam) - Describes wealth that has spiritual value, following one beyond material life. (accompanying one after death, following one into the next existence)

(adjective)

Accusative, neuter, singular of pretyabhāvānuga

pretyabhāvānuga - accompanying the state after death, following one into the next life

Compound of `pretya` (having died, after death) + `bhāva` (state of being) + `anuga` (following).

Compound type : tatpuruṣa (pretya+bhāva+anuga)

• pretya – having died, after death
  indeclinable
  absolutive
  From the root i (to go) with prefix pra-, meaning 'to go forth, to die'.
  Prefix: pra
  Root: i (class 2)
• bhāva – state of being, existence, condition
  noun (masculine)
  From the root bhū (to be).
  Root: bhū (class 1)
• anuga – following, accompanying
  adjective (masculine)
  From the root gam (to go) with prefix anu-.
  Prefix: anu
  Root: gam (class 1)

Note: Agrees with `vasu`.

वसु (vasu) - Refers to spiritual or meritorious wealth, which accompanies one beyond life, not material possessions. (wealth, riches, treasure)

(noun)

Accusative, neuter, singular of vasu

vasu - wealth, riches, treasure, good, excellent

सर्वप्रकृतिसांनिध्यम् (sarvaprakṛtisāṁnidhyam) - the presence of all citizens/attendants/subjects

(noun)

Accusative, neuter, singular of sarvaprakṛtisāṃnidhya

sarvaprakṛtisāṁnidhya - the presence of all the elements of the state, presence of all subjects/attendants

Compound of `sarva` (all) + `prakṛti` (citizen/attendant/nature) + `sāṃnidhya` (presence).

Compound type : tatpuruṣa (sarva+prakṛti+sāṃnidhya)

• sarva – all, every
  adjective
• prakṛti – nature (prakṛti), origin, primary matter, subjects, citizens, attendants, elements of the state
  noun (feminine)
  From the root kṛ (to make, to do) with prefix pra-.
  Prefix: pra
  Root: kṛ (class 8)
• sāṃnidhya – presence, proximity, nearness
  noun (neuter)
  From `saṃnidhi` (presence) with suffix -ya.
  Prefix: sam

Note: Object of the causative verb `kārayitvā`.

कारयित्वा (kārayitvā) - Having caused the gathering or assembly of people. (having caused to be made/done/assembled)

(indeclinable)

causative absolutive

From the root kṛ (to do, make) in its causative stem (kāray-) + suffix -itvā.

Root: kṛ (class 8)

स्ववेश्मनि (svaveśmani) - In Dhṛtarāṣṭra's own palace. (in his own house)

(noun)

Locative, neuter, singular of svaveśman

svaveśman - one's own house/dwelling

Compound of `sva` (own) + `veśman` (house).

Compound type : tatpuruṣa (sva+veśman)

• sva – own, oneself
  pronoun
• veśman – house, dwelling, abode
  noun (neuter)
  From the root viś (to enter).
  Root: viś (class 6)