महाभारतः mahābhārataḥ - book-15, chapter-13, verse-18

श्रान्तोऽस्मि वयसानेन तथा पुत्रविनाकृतः ।
उपवासकृशश्चास्मि गान्धारीसहितोऽनघाः ॥१८॥

18. śrānto'smi vayasānena tathā putravinākṛtaḥ ,
upavāsakṛśaścāsmi gāndhārīsahito'naghāḥ.

18. śrāntaḥ asmi vayasā anena tathā putravinākṛtaḥ
upavāsakṛśaḥ ca asmi gāndhārīsahitaḥ anaghāḥ

18. anaghāḥ anena vayasā śrāntaḥ asmi tathā
putravinākṛtaḥ gāndhārīsahitaḥ ca upavāsakṛśaḥ asmi

18. I am exhausted by this old age and bereft of sons. Moreover, I am emaciated by fasting, accompanied by Gāndhārī, O sinless ones!

Words meanings summery:

• श्रान्तः (śrāntaḥ) - exhausted (due to old age) (tired, exhausted, weary)

• अस्मि (asmi) - I am

• वयसा (vayasā) - by this old age (by age, with age)

• अनेन (anena) - by this (age) (by this, with this)

• तथा (tathā) - and (thus, so, in that manner, and, also)

• पुत्रविनाकृतः (putravinākṛtaḥ) - bereft of sons (after the war) (deprived of sons, bereft of sons)

• उपवासकृशः (upavāsakṛśaḥ) - emaciated due to observance of fasts (emaciated by fasting, thin from fasting)

• च (ca) - and (and, also)

• अस्मि (asmi) - I am

• गान्धारीसहितः (gāndhārīsahitaḥ) - accompanied by Gāndhārī

• अनघाः (anaghāḥ) - O sinless ones (addressing the Pāṇḍavas) (O sinless ones, O faultless ones)

Words meanings and morphology

श्रान्तः (śrāntaḥ) - exhausted (due to old age) (tired, exhausted, weary)

(adjective)

Nominative, masculine, singular of śrānta

śrānta - tired, exhausted, weary, rested

Past Passive Participle

Derived from root 'śram' (to be weary).

Root: śram (class 4)

Note: Qualifies the implied 'I'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

वयसा (vayasā) - by this old age (by age, with age)

(noun)

Instrumental, neuter, singular of vayas

vayas - age, time of life, vigor, youth

Note: Instrument of 'śrāntaḥ'.

अनेन (anena) - by this (age) (by this, with this)

(pronoun)

Instrumental, neuter, singular of idam

idam - this, this one

Note: Agrees with 'vayasā'.

तथा (tathā) - and (thus, so, in that manner, and, also)

(indeclinable)

Note: Conjunction.

पुत्रविनाकृतः (putravinākṛtaḥ) - bereft of sons (after the war) (deprived of sons, bereft of sons)

(adjective)

Nominative, masculine, singular of putravinākṛta

putravinākṛta - deprived of sons, bereft of sons

Compound type : tatpurusha (putra+vinākṛta)

• putra – son
  noun (masculine)
• vinākṛta – deprived of, bereft of, made without
  adjective (masculine)
  Past Passive Participle
  Compound of 'vinā' (without) and 'kṛta' (made).
  Prefix: vinā
  Root: kṛ (class 8)

Note: Qualifies the implied 'I'.

उपवासकृशः (upavāsakṛśaḥ) - emaciated due to observance of fasts (emaciated by fasting, thin from fasting)

(adjective)

Nominative, masculine, singular of upavāsakṛśa

upavāsakṛśa - emaciated by fasting

Compound type : tatpurusha (upavāsa+kṛśa)

• upavāsa – fasting, fast
  noun (masculine)
  Derived from root 'vas' (to dwell) with prefix 'upa'.
  Prefix: upa
  Root: vas (class 1)
• kṛśa – thin, emaciated, lean
  adjective (masculine)

Note: Qualifies the implied 'I'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

गान्धारीसहितः (gāndhārīsahitaḥ) - accompanied by Gāndhārī

(adjective)

Nominative, masculine, singular of gāndhārīsahita

gāndhārīsahita - accompanied by Gāndhārī

Compound type : tatpurusha (gāndhārī+sahita)

• gāndhārī – Gāndhārī (proper name, wife of Dhṛtarāṣṭra)
  proper noun (feminine)
• sahita – accompanied by, together with, connected with
  adjective (masculine)
  Past Passive Participle
  Derived from root sah- (to endure, bear) with prefix sa- (with).
  Prefix: sa
  Root: sah (class 1)

Note: Qualifies the implied 'I'.

अनघाः (anaghāḥ) - O sinless ones (addressing the Pāṇḍavas) (O sinless ones, O faultless ones)

(adjective)

Vocative, masculine, plural of anagha

anagha - sinless, faultless, pure

Compound of 'an' (negation) and 'agha' (sin, fault).

Compound type : bahuvrihi (an+agha)

• an – not, un-
  indeclinable
  Negative prefix.
• agha – sin, fault, evil, distress
  noun (neuter)

Note: Addressed to the Pāṇḍavas.