महाभारतः mahābhārataḥ - book-15, chapter-13, verse-2

भीष्मे स्वर्गमनुप्राप्ते गते च मधुसूदने ।
विदुरे संजये चैव कोऽन्यो मां वक्तुमर्हति ॥२॥

2. bhīṣme svargamanuprāpte gate ca madhusūdane ,
vidure saṁjaye caiva ko'nyo māṁ vaktumarhati.

2. bhīṣme svargam anuprāpte gate ca madhusūdane
vidure saṃjaye ca eva kaḥ anyaḥ mām vaktum arhati

2. bhīṣme svargam anuprāpte ca madhusūdane gate
vidure saṃjaye ca eva anyaḥ kaḥ mām vaktum arhati

2. With Bhīṣma having attained heaven, and Madhusūdana (Kṛṣṇa) having departed, and with Vidura and Sañjaya also gone, who else is qualified to instruct me?

Words meanings summery:

• भीष्मे (bhīṣme) - when Bhīṣma (as part of locative absolute construction) (in Bhīṣma; when Bhīṣma)

• स्वर्गम् (svargam) - heaven, celestial abode

• अनुप्राप्ते (anuprāpte) - having reached heaven (having attained, having reached)

• गते (gate) - having departed (from this world) (having gone, departed)

• च (ca) - and, also

• मधुसूदने (madhusūdane) - when Madhusūdana (Kṛṣṇa) (as part of locative absolute construction) (in Madhusūdana; when Madhusūdana (Kṛṣṇa))

• विदुरे (vidure) - when Vidura (as part of locative absolute construction) (in Vidura; when Vidura)

• संजये (saṁjaye) - when Sañjaya (as part of locative absolute construction) (in Sañjaya; when Sañjaya)

• च (ca) - and, also

• एव (eva) - emphasizes the preceding list (indeed, certainly, only)

• कः (kaḥ) - who, what

• अन्यः (anyaḥ) - any other person (other, another)

• माम् (mām) - Yudhiṣṭhira (me)

• वक्तुम् (vaktum) - to advise me (to speak, to advise, to instruct)

• अर्हति (arhati) - is qualified/able (to instruct me) (is able, is worthy, deserves)

Words meanings and morphology

भीष्मे (bhīṣme) - when Bhīṣma (as part of locative absolute construction) (in Bhīṣma; when Bhīṣma)

(proper noun)

Locative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (a proper name, son of Gaṅgā and Śāntanu)

Note: Part of locative absolute construction.

स्वर्गम् (svargam) - heaven, celestial abode

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, celestial world

Note: Object of anuprāpte.

अनुप्राप्ते (anuprāpte) - having reached heaven (having attained, having reached)

(adjective)

Locative, masculine, singular of anuprāpta

anuprāpta - attained, reached, obtained

past passive participle

From anu + pra + √āp.

Prefixes: anu+pra

Root: āp (class 5)

गते (gate) - having departed (from this world) (having gone, departed)

(adjective)

Locative, masculine, singular of gata

gata - gone, departed, arrived

past passive participle

From root √gam.

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

मधुसूदने (madhusūdane) - when Madhusūdana (Kṛṣṇa) (as part of locative absolute construction) (in Madhusūdana; when Madhusūdana (Kṛṣṇa))

(proper noun)

Locative, masculine, singular of madhusūdana

madhusūdana - Slayer of Madhu (an epithet of Kṛṣṇa)

Compound. Madhu (a demon) + sūdana (slayer).

Compound type : upapada-tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, a demon
  noun (masculine)
• sūdana – slayer, destroyer
  noun (masculine)
  From root √sūd
  Root: sūd (class 10)

Note: Part of locative absolute construction.

विदुरे (vidure) - when Vidura (as part of locative absolute construction) (in Vidura; when Vidura)

(proper noun)

Locative, masculine, singular of vidura

vidura - Vidura (a proper name, half-brother of Dhṛtarāṣṭra and Pāṇḍu)

Note: Part of locative absolute construction.

संजये (saṁjaye) - when Sañjaya (as part of locative absolute construction) (in Sañjaya; when Sañjaya)

(proper noun)

Locative, masculine, singular of saṃjaya

saṁjaya - Sañjaya (a proper name, Dhṛtarāṣṭra's charioteer and advisor)

From sam + √ji (to conquer).

Prefix: sam

Root: ji (class 1)

Note: Part of locative absolute construction.

च (ca) - and, also

(indeclinable)

Conjunction.

एव (eva) - emphasizes the preceding list (indeed, certainly, only)

(indeclinable)

Emphatic particle.

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Interrogative pronoun.

Note: Subject.

अन्यः (anyaḥ) - any other person (other, another)

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different

माम् (mām) - Yudhiṣṭhira (me)

(pronoun)

Accusative, singular of asmad

asmad - I, we

First person pronoun.

Note: Object of vaktum.

वक्तुम् (vaktum) - to advise me (to speak, to advise, to instruct)

(indeclinable)

infinitive

From root √vac + tumun suffix.

Root: vac (class 2)

Note: Used with arhati.

अर्हति (arhati) - is qualified/able (to instruct me) (is able, is worthy, deserves)

(verb)

3rd person , singular, active, present (laṭ) of arh

Present tense form of √arh.

Root: arh (class 1)