महाभारतः mahābhārataḥ - book-15, chapter-13, verse-20

मम त्वन्धस्य वृद्धस्य हतपुत्रस्य का गतिः ।
ऋते वनं महाभागास्तन्मानुज्ञातुमर्हथ ॥२०॥

20. mama tvandhasya vṛddhasya hataputrasya kā gatiḥ ,
ṛte vanaṁ mahābhāgāstanmānujñātumarhatha.

20. mama tu andhasya vṛddhasya hataputrasya kā gatiḥ
ṛte vanam mahābhāgāḥ tat mā anujñātum arhatha

20. mahābhāgāḥ,
andhasya vṛddhasya hataputrasya mama tu ṛte vanam kā gatiḥ? tat mā anujñātum arhatha

20. Indeed, what future remains for me, who am blind, aged, and whose sons have been slain, other than the forest? Therefore, O noble ones, you ought to grant me permission.

Words meanings summery:

• मम (mama) - my, of me

• तु (tu) - indeed, but, on the other hand

• अन्धस्य (andhasya) - of Dhṛtarāṣṭra, who is blind (of the blind)

• वृद्धस्य (vṛddhasya) - of Dhṛtarāṣṭra, who is old (of the old, of the aged)

• हतपुत्रस्य (hataputrasya) - of Dhṛtarāṣṭra, whose sons were killed in the war (of one whose sons are slain)

• का (kā) - what, which

• गतिः (gatiḥ) - future, destiny, means of salvation/refuge (movement, path, destiny, refuge, resort)

• ऋते (ṛte) - without, except for, apart from

• वनम् (vanam) - the ascetic life in the forest, retirement to the forest (forest, wood)

• महाभागाः (mahābhāgāḥ) - O noble ones, addressing the attendees of the assembly (O highly fortunate ones, O noble ones)

• तत् (tat) - therefore, for that reason (therefore, that)

• मा (mā) - me

• अनुज्ञातुम् (anujñātum) - to permit, to allow

• अर्हथ (arhatha) - you ought, you are able

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

Pronoun of the first person

तु (tu) - indeed, but, on the other hand

(indeclinable)

अन्धस्य (andhasya) - of Dhṛtarāṣṭra, who is blind (of the blind)

(adjective)

Genitive, masculine, singular of andha

andha - blind, dark

वृद्धस्य (vṛddhasya) - of Dhṛtarāṣṭra, who is old (of the old, of the aged)

(adjective)

Genitive, masculine, singular of vṛddha

vṛddha - old, aged, grown, increased

Past Passive Participle

From root vṛdh (to grow)

Root: vṛdh (class 1)

हतपुत्रस्य (hataputrasya) - of Dhṛtarāṣṭra, whose sons were killed in the war (of one whose sons are slain)

(adjective)

Genitive, masculine, singular of hataputra

hataputra - one whose sons are killed

Compound type : bahuvrihi (hata+putra)

• hata – slain, killed, destroyed
  adjective (masculine)
  Past Passive Participle
  From root han (to strike, kill)
  Root: han (class 2)
• putra – son, child
  noun (masculine)

का (kā) - what, which

(interrogative pronoun)

गतिः (gatiḥ) - future, destiny, means of salvation/refuge (movement, path, destiny, refuge, resort)

(noun)

Nominative, feminine, singular of gati

gati - going, motion, path, destiny, resort, condition

From root gam (to go)

Root: gam (class 1)

ऋते (ṛte) - without, except for, apart from

(indeclinable)

वनम् (vanam) - the ascetic life in the forest, retirement to the forest (forest, wood)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, water

महाभागाः (mahābhāgāḥ) - O noble ones, addressing the attendees of the assembly (O highly fortunate ones, O noble ones)

(adjective)

Vocative, masculine, plural of mahābhāga

mahābhāga - highly fortunate, noble, venerable

Compound type : bahuvrihi (mahat+bhāga)

• mahat – great, large
  adjective
• bhāga – share, fortune, destiny, venerable
  noun (masculine)

तत् (tat) - therefore, for that reason (therefore, that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Used here adverbially to mean 'therefore'

मा (mā) - me

(pronoun)

Accusative, singular of mad

mad - I, me

Pronoun of the first person

अनुज्ञातुम् (anujñātum) - to permit, to allow

(verb)

infinitive of anujñā

Infinitive

Infinitive form of verb root jñā with prefix anu

Prefix: anu

Root: jñā (class 9)

अर्हथ (arhatha) - you ought, you are able

(verb)

2nd person , plural, active, present (lat) of arh

Present Tense, Active Voice, Parasmaipada

2nd person, plural, present indicative

Root: arh (class 1)