महाभारतः mahābhārataḥ - book-15, chapter-13, verse-16

अरण्यगमने बुद्धिर्गान्धारीसहितस्य मे ।
व्यासस्यानुमते राज्ञस्तथा कुन्तीसुतस्य च ।
भवन्तोऽप्यनुजानन्तु मा वोऽन्या भूद्विचारणा ॥१६॥

16. araṇyagamane buddhirgāndhārīsahitasya me ,
vyāsasyānumate rājñastathā kuntīsutasya ca ,
bhavanto'pyanujānantu mā vo'nyā bhūdvicāraṇā.

16. araṇyagamane buddhiḥ gāndhārīsahitasya
me vyāsasya anumate rājñaḥ
tathā kuntīsutasya ca bhavantaḥ api
anujānantu mā vaḥ anyā bhūt vicāraṇā

16. me gāndhārīsahitasya araṇyagamane
buddhiḥ vyāsasya rājñaḥ tathā
kuntīsutasya ca anumate bhavantaḥ api
anujānantu vaḥ anyā vicāraṇā mā bhūt

16. My intention, along with Gāndhārī, is to go to the forest. This is with the approval of Vyāsa, the king, and also Kuntī's son. May all of you (present here) also grant permission, and let there be no other consideration on your part.

Words meanings summery:

• अरण्यगमने (araṇyagamane) - regarding the plan to go to the forest (in going to the forest, regarding the forest-dwelling)

• बुद्धिः (buddhiḥ) - intention, resolution (intellect, understanding, mind, intention)

• गान्धारीसहितस्य (gāndhārīsahitasya) - of me, who is accompanied by Gāndhārī (of one who is with Gāndhārī)

• मे (me) - my (referring to Dhṛtarāṣṭra) (to me, of me, my)

• व्यासस्य (vyāsasya) - of the sage Vyāsa (of Vyāsa)

• अनुमते (anumate) - with the permission (of Vyāsa, the king, etc.) (by permission, with approval, in accordance with permission)

• राज्ञः (rājñaḥ) - of the king (Yudhiṣṭhira) (of the king)

• तथा (tathā) - and also (thus, so, in that manner, and, also)

• कुन्तीसुतस्य (kuntīsutasya) - of Kuntī's son (referring to the Pāṇḍavas, specifically Yudhiṣṭhira as the king or generally Bhīma/Arjuna) (of Kuntī's son)

• च (ca) - and (and, also)

• भवन्तः (bhavantaḥ) - you all (referring to the assembled people) (you (plural, polite), venerable sirs)

• अपि (api) - also (also, even, too)

• अनुजानन्तु (anujānantu) - may you (plural) also permit (may they permit, let them approve)

• मा (mā) - let there not be (not, don't)

• वः (vaḥ) - for you (plural) (to you, of you, your (plural))

• अन्या (anyā) - any other (another, other, different)

• भूत् (bhūt) - let there be (may it be, let it be (injunctive/aorist))

• विचारणा (vicāraṇā) - other thought or consideration (consideration, deliberation, thought, investigation)

Words meanings and morphology

अरण्यगमने (araṇyagamane) - regarding the plan to go to the forest (in going to the forest, regarding the forest-dwelling)

(noun)

Locative, neuter, singular of araṇyagamana

araṇyagamana - going to the forest, entering the forest, forest-dwelling

Compound type : tatpurusha (araṇya+gamana)

• araṇya – forest, wilderness
  noun (neuter)
• gamana – going, motion, journey
  noun (neuter)
  Derived from root gam- (to go) with suffix -ana.
  Root: gam (class 1)

बुद्धिः (buddhiḥ) - intention, resolution (intellect, understanding, mind, intention)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, mind, perception, intention

Derived from root 'budh' (to know, perceive).

Root: budh (class 1)

गान्धारीसहितस्य (gāndhārīsahitasya) - of me, who is accompanied by Gāndhārī (of one who is with Gāndhārī)

(adjective)

Genitive, masculine, singular of gāndhārīsahita

gāndhārīsahita - accompanied by Gāndhārī

Compound type : tatpurusha (gāndhārī+sahita)

• gāndhārī – Gāndhārī (proper name, wife of Dhṛtarāṣṭra)
  proper noun (feminine)
• sahita – accompanied by, together with, connected with
  adjective (masculine)
  Past Passive Participle
  Derived from root sah- (to endure, bear) with prefix sa- (with).
  Prefix: sa
  Root: sah (class 1)

Note: Qualifies 'me'.

मे (me) - my (referring to Dhṛtarāṣṭra) (to me, of me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Enclitic form.

व्यासस्य (vyāsasya) - of the sage Vyāsa (of Vyāsa)

(proper noun)

Genitive, masculine, singular of vyāsa

vyāsa - Vyāsa (proper name, a revered sage)

अनुमते (anumate) - with the permission (of Vyāsa, the king, etc.) (by permission, with approval, in accordance with permission)

(noun)

Locative, feminine, singular of anumati

anumati - permission, assent, approval

Derived from root 'man' (to think) with prefix 'anu'.

Prefix: anu

Root: man (class 4)

राज्ञः (rājñaḥ) - of the king (Yudhiṣṭhira) (of the king)

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

तथा (tathā) - and also (thus, so, in that manner, and, also)

(indeclinable)

Note: Conjunction.

कुन्तीसुतस्य (kuntīsutasya) - of Kuntī's son (referring to the Pāṇḍavas, specifically Yudhiṣṭhira as the king or generally Bhīma/Arjuna) (of Kuntī's son)

(noun)

Genitive, masculine, singular of kuntīsuta

kuntīsuta - son of Kuntī

Compound type : tatpurusha (kuntī+suta)

• kuntī – Kuntī (proper name, mother of the Pāṇḍavas)
  proper noun (feminine)
• suta – son
  noun (masculine)
  Past Passive Participle
  Derived from root sū- (to give birth, produce).
  Root: sū (class 2)

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

भवन्तः (bhavantaḥ) - you all (referring to the assembled people) (you (plural, polite), venerable sirs)

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - you (polite), venerable, being

Present Active Participle

Present active participle of bhū (to be). Used as a polite second-person pronoun.

Root: bhū (class 1)

अपि (api) - also (also, even, too)

(indeclinable)

अनुजानन्तु (anujānantu) - may you (plural) also permit (may they permit, let them approve)

(verb)

3rd person , plural, active, imperative (loṭ) of anujñā

Prefix: anu

Root: jñā (class 9)

Note: The 3rd person plural imperative is often used for polite requests to multiple people.

मा (mā) - let there not be (not, don't)

(indeclinable)

Particle of prohibition.

वः (vaḥ) - for you (plural) (to you, of you, your (plural))

(pronoun)

plural of yuṣmad

yuṣmad - you (plural)

Note: Enclitic form.

अन्या (anyā) - any other (another, other, different)

(adjective)

Nominative, feminine, singular of anya

anya - another, other, different

Note: Agrees with 'vicāraṇā'.

भूत् (bhūt) - let there be (may it be, let it be (injunctive/aorist))

(verb)

3rd person , singular, active, injunctive (luṅ) of bhū

Root: bhū (class 1)

Note: Used with mā for prohibition.

विचारणा (vicāraṇā) - other thought or consideration (consideration, deliberation, thought, investigation)

(noun)

Nominative, feminine, singular of vicāraṇā

vicāraṇā - consideration, deliberation, thought, investigation, reflection

Derived from root 'car' (to move) with prefix 'vi-ā' and suffix -anā.

Prefixes: vi+ā

Root: car (class 1)

Note: Subject of 'bhūt'.