महाभारतः mahābhārataḥ - book-15, chapter-13, verse-19

युधिष्ठिरगते राज्ये प्राप्तश्चास्मि सुखं महत् ।
मन्ये दुर्योधनैश्वर्याद्विशिष्टमिति सत्तमाः ॥१९॥

19. yudhiṣṭhiragate rājye prāptaścāsmi sukhaṁ mahat ,
manye duryodhanaiśvaryādviśiṣṭamiti sattamāḥ.

19. yudhiṣṭhiragate rājye prāptaḥ ca asmi sukhaṃ mahat
manye duryodhanaiśvaryāt viśiṣṭaṃ iti sattamāḥ

19. sattamāḥ rājye yudhiṣṭhiragate mahat sukhaṃ prāptaḥ
ca asmi duryodhanaiśvaryāt viśiṣṭaṃ iti manye

19. Now that the kingdom has passed to Yudhiṣṭhira, I have attained great happiness. I consider this happiness to be superior to the prosperity enjoyed by Duryodhana, O best among men!

Words meanings summery:

• युधिष्ठिरगते (yudhiṣṭhiragate) - with the kingdom having been given to Yudhiṣṭhira (when the kingdom has gone to Yudhiṣṭhira)

• राज्ये (rājye) - with the kingdom (locative absolute) (in the kingdom, regarding the kingdom)

• प्राप्तः (prāptaḥ) - attained (obtained, gained, reached, attained)

• च (ca) - and (and, also)

• अस्मि (asmi) - I am

• सुखं (sukhaṁ) - great happiness (happiness, joy, comfort, pleasure)

• महत् (mahat) - great (great, large, important)

• मन्ये (manye) - I consider (I think, I believe, I consider)

• दुर्योधनैश्वर्यात् (duryodhanaiśvaryāt) - than the prosperity of Duryodhana (than Duryodhana's prosperity, from Duryodhana's sovereignty)

• विशिष्टं (viśiṣṭaṁ) - superior (distinguished, excellent, superior)

• इति (iti) - thus (marks the preceding statement as an opinion) (thus, so, in this manner (marks direct or indirect speech/thought))

• सत्तमाः (sattamāḥ) - O best among men (addressing the Pāṇḍavas) (O best ones, O most excellent ones)

Words meanings and morphology

युधिष्ठिरगते (yudhiṣṭhiragate) - with the kingdom having been given to Yudhiṣṭhira (when the kingdom has gone to Yudhiṣṭhira)

(adjective)

Locative, neuter, singular of yudhiṣṭhiragata

yudhiṣṭhiragata - gone to Yudhiṣṭhira, obtained by Yudhiṣṭhira

Compound type : tatpurusha (yudhiṣṭhira+gata)

• yudhiṣṭhira – Yudhiṣṭhira (proper name, eldest Pāṇḍava)
  proper noun (masculine)
• gata – gone, arrived, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go).
  Root: gam (class 1)

Note: Qualifies 'rājye' in a locative absolute construction.

राज्ये (rājye) - with the kingdom (locative absolute) (in the kingdom, regarding the kingdom)

(noun)

Locative, neuter, singular of rājya

rājya - kingdom, reign, dominion

Note: Part of a locative absolute construction.

प्राप्तः (prāptaḥ) - attained (obtained, gained, reached, attained)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, gained, reached, attained, received

Past Passive Participle

Derived from root 'āp' (to obtain) with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

Note: Qualifies implied 'I'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

सुखं (sukhaṁ) - great happiness (happiness, joy, comfort, pleasure)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, comfort, pleasure, ease

Note: Object of 'prāptaḥ'.

महत् (mahat) - great (great, large, important)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, important, noble

Note: Agrees with 'sukhaṃ'.

मन्ये (manye) - I consider (I think, I believe, I consider)

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

दुर्योधनैश्वर्यात् (duryodhanaiśvaryāt) - than the prosperity of Duryodhana (than Duryodhana's prosperity, from Duryodhana's sovereignty)

(noun)

Ablative, neuter, singular of duryodhanaiśvarya

duryodhanaiśvarya - Duryodhana's sovereignty/prosperity

Compound type : tatpurusha (duryodhana+aiśvarya)

• duryodhana – Duryodhana (proper name, eldest Kaurava)
  proper noun (masculine)
• aiśvarya – sovereignty, power, prosperity, dominion, wealth
  noun (neuter)
  Derived from 'īśvara' (lord).

Note: Expresses comparison 'than'.

विशिष्टं (viśiṣṭaṁ) - superior (distinguished, excellent, superior)

(adjective)

Accusative, neuter, singular of viśiṣṭa

viśiṣṭa - distinguished, excellent, superior, special

Past Passive Participle

Derived from root 'śiṣ' (to remain) with prefix 'vi'.

Prefix: vi

Root: śiṣ (class 7)

Note: Predicate adjective to the implied 'that (happiness)'.

इति (iti) - thus (marks the preceding statement as an opinion) (thus, so, in this manner (marks direct or indirect speech/thought))

(indeclinable)

सत्तमाः (sattamāḥ) - O best among men (addressing the Pāṇḍavas) (O best ones, O most excellent ones)

(adjective)

Vocative, masculine, plural of sattama

sattama - best, most excellent, pre-eminent

Superlative form of 'sat' (good, virtuous).

Note: Address to the audience.