महाभारतः mahābhārataḥ - book-14, chapter-85, verse-3

तानुवाच स धर्मात्मा बीभत्सुरपराजितः ।
युधिष्ठिरस्य वचनं न च ते जगृहुर्हितम् ॥३॥

3. tānuvāca sa dharmātmā bībhatsuraparājitaḥ ,
yudhiṣṭhirasya vacanaṁ na ca te jagṛhurhitam.

3. tān uvāca sa dharma-ātmā bībhatsuḥ aparājitaḥ
yudhiṣṭhirasya vacanam na ca te jagṛhuḥ hitam

3. sa dharma-ātmā bībhatsuḥ aparājitaḥ tān
yudhiṣṭhirasya vacanam uvāca ca te hitam na jagṛhuḥ

3. He, the virtuous (dharma-ātmā) Arjuna, the unconquered Bibhatsu, spoke Yudhishthira's words to them, but they did not accept his beneficial advice.

Words meanings summery:

• तान् (tān) - them, those

• उवाच (uvāca) - he spoke

• स (sa) - he

• धर्म-आत्मा (dharma-ātmā) - Arjuna, having a righteous (dharma) nature (righteous soul, virtuous, having a righteous nature)

• बीभत्सुः (bībhatsuḥ) - Arjuna (a name, 'hater of loathsome deeds', 'disgusted')

• अपराजितः (aparājitaḥ) - unconquered, undefeated

• युधिष्ठिरस्य (yudhiṣṭhirasya) - of Yudhishthira

• वचनम् (vacanam) - word, speech, advice

• न (na) - not, no

• च (ca) - and, also

• ते (te) - the warriors from the previous verse (they, those)

• जगृहुः (jagṛhuḥ) - they accepted, they took

• हितम् (hitam) - beneficial, salutary, good for

Words meanings and morphology

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Object of 'uvāca'

उवाच (uvāca) - he spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect

From root √vac (to speak). 3rd singular perfect active.

Root: vac (class 2)

Note: Main verb

स (sa) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Subject of 'uvāca', referring to Arjuna

धर्म-आत्मा (dharma-ātmā) - Arjuna, having a righteous (dharma) nature (righteous soul, virtuous, having a righteous nature)

(noun)

Nominative, masculine, singular of dharma-ātman

dharma-ātman - righteous soul, one whose nature (ātman) is righteousness (dharma)

Bahuvrīhi compound

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, intrinsic nature, natural law, constitution
  noun (masculine)
• ātman – self, soul, spirit, nature, essence
  noun (masculine)
  Root: an (class 2)

Note: Appositive to 'sa' (Arjuna)

बीभत्सुः (bībhatsuḥ) - Arjuna (a name, 'hater of loathsome deeds', 'disgusted')

(proper noun)

Nominative, masculine, singular of bībhatsu

bībhatsu - disgusting, abhorrent; a name of Arjuna (referring to his abhorrence of unrighteous acts)

From desiderative of root √badh/√bādh (to oppress, vex) or √bhī (to fear).

Note: Appositive to 'sa' (Arjuna)

अपराजितः (aparājitaḥ) - unconquered, undefeated

(adjective)

Nominative, masculine, singular of aparājita

aparājita - unconquered, undefeated

Past Passive Participle

From 'a-' (negative prefix) + 'parājita' (conquered, defeated, from 'parā-' + √ji + kta)

Compound type : nañ-tatpuruṣa (a+parājita)

• a – not, non-
  indeclinable
  Negative prefix
• parājita – conquered, defeated
  adjective (masculine)
  Past Passive Participle
  From prefix 'parā-' + root √ji (to conquer) + kta
  Prefix: parā
  Root: ji (class 1)

Note: Appositive to 'sa' (Arjuna)

युधिष्ठिरस्य (yudhiṣṭhirasya) - of Yudhishthira

(proper noun)

Genitive, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'steady in battle')

From 'yudhi' (in battle) + 'sthira' (steady)

Compound type : aluk-tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – steady, firm, stable
  adjective (masculine)
  From root √sthā (to stand)
  Root: sthā (class 1)

Note: Possessive, modifies 'vacanam'

वचनम् (vacanam) - word, speech, advice

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, advice

From root √vac (to speak) + ana suffix

Root: vac (class 2)

Note: Object of 'uvāca'

न (na) - not, no

(indeclinable)

Note: Negates 'jagṛhuḥ'

च (ca) - and, also

(indeclinable)

Conjunction

Note: Connects clauses

ते (te) - the warriors from the previous verse (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Subject of 'jagṛhuḥ'

जगृहुः (jagṛhuḥ) - they accepted, they took

(verb)

3rd person , plural, active, perfect (lit) of grah

Perfect

From root √grah (to seize, take). 3rd plural perfect active.

Root: grah (class 9)

Note: Main verb of the second clause

हितम् (hitam) - beneficial, salutary, good for

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, salutary, good, placed, set

Past Passive Participle

From root √dhā (to place, put) in its irregular PPP form.

Root: dhā (class 3)

Note: Qualifies 'vacanam'