महाभारतः mahābhārataḥ - book-14, chapter-85, verse-2

अमृष्यमाणास्ते योधा नृपतेः शकुनेर्वधम् ।
अभ्ययुः सहिताः पार्थं प्रगृहीतशरासनाः ॥२॥

2. amṛṣyamāṇāste yodhā nṛpateḥ śakunervadham ,
abhyayuḥ sahitāḥ pārthaṁ pragṛhītaśarāsanāḥ.

2. amṛṣyamāṇāḥ te yodhāḥ nṛpateḥ śakuneḥ vadham
abhyayuḥ sahitāḥ pārtham pragṛhītaśarāsanāḥ

2. te amṛṣyamāṇāḥ nṛpateḥ śakuneḥ vadham
sahitāḥ pragṛhītaśarāsanāḥ pārtham abhyayuḥ

2. Unable to tolerate the slaying of King Shakuni, those warriors, united and with bows grasped, advanced upon Arjuna.

Words meanings summery:

• अमृष्यमाणाः (amṛṣyamāṇāḥ) - not tolerating, unable to bear, impatient

• ते (te) - those

• योधाः (yodhāḥ) - warriors, fighters

• नृपतेः (nṛpateḥ) - of the king

• शकुनेः (śakuneḥ) - of King Shakuni, a character in the Mahabharata (of Shakuni)

• वधम् (vadham) - slaying, killing, death

• अभ्ययुः (abhyayuḥ) - they approached, they went towards

• सहिताः (sahitāḥ) - united, together, accompanied

• पार्थम् (pārtham) - Arjuna (son of Pṛthā)

• प्रगृहीतशरासनाः (pragṛhītaśarāsanāḥ) - with bows grasped, having taken up bows

Words meanings and morphology

अमृष्यमाणाः (amṛṣyamāṇāḥ) - not tolerating, unable to bear, impatient

(adjective)

Nominative, masculine, plural of amṛṣyamāṇa

amṛṣyamāṇa - not tolerating, unable to bear

Present Middle Participle

From root √mṛṣ (to bear, tolerate) with negative prefix 'a-' and suffix '-yamāṇa'.

Compound type : nañ-tatpuruṣa (a+mṛṣyamāṇa)

• a – not, non-
  indeclinable
  Negative prefix
• mṛṣyamāṇa – tolerating, bearing
  adjective (masculine)
  Present Middle Participle
  From root √mṛṣ (to bear, tolerate) + śyan (4th class affix) + śānac (middle participle suffix)
  Root: mṛṣ (class 4)

Note: Qualifies 'yodhāḥ'

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to the warriors

योधाः (yodhāḥ) - warriors, fighters

(noun)

Nominative, masculine, plural of yodha

yodha - warrior, fighter

From root √yudh (to fight)

Root: yudh (class 4)

Note: Subject of the sentence

नृपतेः (nṛpateḥ) - of the king

(noun)

Genitive, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound of nṛ (man) + pati (lord)

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: Possessive, modifies 'śakuneḥ'

शकुनेः (śakuneḥ) - of King Shakuni, a character in the Mahabharata (of Shakuni)

(proper noun)

Genitive, masculine, singular of śakuni

śakuni - Shakuni (name of the Gandhara king in Mahabharata); also means bird.

Note: Possessive, specifies whose slaying

वधम् (vadham) - slaying, killing, death

(noun)

Accusative, masculine, singular of vadha

vadha - slaying, killing, death, striking down

From root √vadh (to strike, kill)

Root: vadh (class 1)

Note: Object of 'amṛṣyamāṇāḥ' (intolerance of the slaying)

अभ्ययुः (abhyayuḥ) - they approached, they went towards

(verb)

3rd person , plural, active, aorist (luṅ) of abhiyā

Aorist

From prefix 'abhi-' + root √yā (to go)

Prefix: abhi

Root: yā (class 2)

Note: The main verb of the sentence

सहिताः (sahitāḥ) - united, together, accompanied

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied, joined, united, together

Past Passive Participle

From 'sa' (with) + root √dhā (to place) + kta. Implies 'held together'.

Root: dhā (class 3)

Note: Qualifies 'yodhāḥ'

पार्थम् (pārtham) - Arjuna (son of Pṛthā)

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

Vr̥ddhi derivative from Pṛthā

Note: Object of 'abhyayuḥ'

प्रगृहीतशरासनाः (pragṛhītaśarāsanāḥ) - with bows grasped, having taken up bows

(adjective)

Nominative, masculine, plural of pragṛhītaśarāsana

pragṛhītaśarāsana - having taken up bows

Bahuvrīhi compound: pragṛhītāni śarāsanāni yaiḥ te (by whom bows are taken up, those)

Compound type : bahuvrīhi (pragṛhīta+śarāsana)

• pragṛhīta – grasped, seized, taken up
  adjective (neuter)
  Past Passive Participle
  From prefix 'pra-' + root √grah (to seize) + kta
  Prefix: pra
  Root: grah (class 9)
• śarāsana – bow (literally 'arrow-seat')
  noun (neuter)
  Compound of śara (arrow) + āsana (seat)

Note: Qualifies 'yodhāḥ'