महाभारतः mahābhārataḥ - book-14, chapter-85, verse-10

इत्युक्तस्तदनादृत्य वाक्यमज्ञानमोहितः ।
स शक्रसमकर्माणमवाकिरत सायकैः ॥१०॥

10. ityuktastadanādṛtya vākyamajñānamohitaḥ ,
sa śakrasamakarmāṇamavākirata sāyakaiḥ.

10. iti uktaḥ tat anādṛtya vākyam ajñāna-mohitaḥ
sa śakra-sama-karmāṇam avākirata sāyakaiḥ

10. sa ajñāna-mohitaḥ iti uktaḥ tat vākyam anādṛtya
śakra-sama-karmāṇam sāyakaiḥ avākirata

10. Thus spoken to, he, deluded by ignorance, disregarded that statement and showered with arrows the one whose deeds were equal to Indra's.

Words meanings summery:

• इति (iti) - thus, in this manner

• उक्तः (uktaḥ) - spoken, said, told (masc. nom. sg.)

• तत् (tat) - that (neuter acc. sg.)

• अनादृत्य (anādṛtya) - having disregarded, ignoring

• वाक्यम् (vākyam) - statement, word, speech (neuter acc. sg.)

• अज्ञान-मोहितः (ajñāna-mohitaḥ) - deluded by ignorance (masc. nom. sg.)

• स (sa) - he (masc. nom. sg.)

• शक्र-सम-कर्माणम् (śakra-sama-karmāṇam) - Arjuna (him whose actions are equal to Indra's (masc. acc. sg.))

• अवाकिरत (avākirata) - he showered, he scattered

• सायकैः (sāyakaiḥ) - with arrows (masc. instr. pl.)

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, said, told (masc. nom. sg.)

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told

Past Passive Participle

From root 'vac' (to speak).

Root: vac (class 2)

Note: Acts as an adjective qualifying the implied subject (Jayadratha).

तत् (tat) - that (neuter acc. sg.)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Refers to the 'statement' (vākyam).

अनादृत्य (anādṛtya) - having disregarded, ignoring

(indeclinable)

Absolutive (Gerund)

Derived from root 'dṛ' (to respect), with prefix 'ā' and negative prefix 'an-'. The 'lyap' suffix indicates an absolutive.

Prefixes: an+ā

Root: dṛ (class 6)

वाक्यम् (vākyam) - statement, word, speech (neuter acc. sg.)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, statement, sentence

From root 'vac' (to speak).

Root: vac (class 2)

Note: Object of 'anādṛtya'.

अज्ञान-मोहितः (ajñāna-mohitaḥ) - deluded by ignorance (masc. nom. sg.)

(adjective)

Nominative, masculine, singular of ajñāna-mohita

ajñāna-mohita - deluded by ignorance, bewildered by nescience

Tatpurusha compound.

Compound type : Tatpurusha (ajñāna+mohita)

• ajñāna – ignorance, nescience, lack of knowledge
  noun (neuter)
  Negative prefix 'a-' + 'jñāna' (knowledge).
  Root: jñā (class 9)
• mohita – deluded, bewildered, confused
  adjective (masculine)
  Past Passive Participle
  From root 'muh' (to be bewildered, confused), causative 'mohayati', then PPP 'mohita'.
  Root: muh (class 4)

Note: Compound adjective modifying the subject.

स (sa) - he (masc. nom. sg.)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Jayadratha.

शक्र-सम-कर्माणम् (śakra-sama-karmāṇam) - Arjuna (him whose actions are equal to Indra's (masc. acc. sg.))

(adjective)

Accusative, masculine, singular of śakra-sama-karman

śakra-sama-karman - one whose actions are equal to Indra's

Bahuvrīhi compound.

Compound type : Bahuvrīhi (śakra+sama+karman)

• śakra – Indra, the king of the gods
  proper noun (masculine)
• sama – equal, similar, like
  adjective (masculine)
• karman – action, deed, work, ritual
  noun (neuter)
  From root 'kṛ' (to do).
  Root: kṛ (class 8)

Note: Object of 'avākirata'.

अवाकिरत (avākirata) - he showered, he scattered

(verb)

3rd person , singular, middle, past imperfect (laṅ)

Imperfect (Laṅ) Middle Voice, 3rd Person Singular

From root 'kṛ' (to scatter, sprinkle) with prefix 'ava'.

Prefix: ava

Root: kṛ (class 6)

Note: Subject is 'sa'.

सायकैः (sāyakaiḥ) - with arrows (masc. instr. pl.)

(noun)

Instrumental, masculine, plural of sāyaka

sāyaka - arrow, dart

From root 'si' (to bind, send forth).

Root: si (class 4)

Note: Instrument of showering.