महाभारतः mahābhārataḥ - book-14, chapter-85, verse-11

तस्य पार्थः शिरस्त्राणमर्धचन्द्रेण पत्रिणा ।
अपाहरदसंभ्रान्तो जयद्रथशिरो यथा ॥११॥

11. tasya pārthaḥ śirastrāṇamardhacandreṇa patriṇā ,
apāharadasaṁbhrānto jayadrathaśiro yathā.

11. tasya pārthaḥ śirastrāṇam ardha-candreṇa patriṇā
apāharat asaṃbhrāntaḥ jayadratha-śiraḥ yathā

11. asaṃbhrāntaḥ pārthaḥ tasya śirastrāṇam ardha-candreṇa
patriṇā apāharat yathā jayadratha-śiraḥ

11. Undisturbed, Pārtha removed his helmet with a crescent-shaped arrow, just as he had removed Jayadratha's head.

Words meanings summery:

• तस्य (tasya) - Jayadratha's (his (masc. gen. sg.))

• पार्थः (pārthaḥ) - Arjuna (Pārtha, son of Pṛthā (Kuntī) (masc. nom. sg.))

• शिरस्त्राणम् (śirastrāṇam) - helmet (neuter acc. sg.)

• अर्ध-चन्द्रेण (ardha-candreṇa) - with a crescent-shaped arrow (with a half-moon (shaped object) (masc. instr. sg.))

• पत्रिणा (patriṇā) - with a feathered arrow (with a feathered one (masc. instr. sg.))

• अपाहरत् (apāharat) - he took away, removed

• असंभ्रान्तः (asaṁbhrāntaḥ) - undisturbed, unbewildered (masc. nom. sg.)

• जयद्रथ-शिरः (jayadratha-śiraḥ) - Jayadratha's head (neuter nom./acc. sg.)

• यथा (yathā) - as, just as, like

Words meanings and morphology

तस्य (tasya) - Jayadratha's (his (masc. gen. sg.))

(pronoun)

Genitive, masculine, singular of tad

tad - that, his, her, its

Note: Refers to Jayadratha.

पार्थः (pārthaḥ) - Arjuna (Pārtha, son of Pṛthā (Kuntī) (masc. nom. sg.))

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī); a name for Arjuna, Yudhiṣṭhira, Bhīma

Derived from Pṛthā + aṇ suffix (descendant).

Note: Subject of the sentence.

शिरस्त्राणम् (śirastrāṇam) - helmet (neuter acc. sg.)

(noun)

Accusative, neuter, singular of śirastrāṇa

śirastrāṇa - helmet, head-protection

Compound: śiras (head) + trāṇa (protection).

Compound type : Tatpurusha (śiras+trāṇa)

• śiras – head
  noun (neuter)
• trāṇa – protection, defense
  noun (neuter)
  From root 'trā' (to protect).
  Root: trā (class 2)

अर्ध-चन्द्रेण (ardha-candreṇa) - with a crescent-shaped arrow (with a half-moon (shaped object) (masc. instr. sg.))

(noun)

Instrumental, masculine, singular of ardha-candra

ardha-candra - half-moon, crescent moon

Compound: ardha (half) + candra (moon).

Compound type : Tatpurusha (ardha+candra)

• ardha – half, part
  noun (masculine)
• candra – moon, luminous
  noun (masculine)

Note: Paired with 'patriṇā' to mean 'with a crescent-shaped feathered arrow'.

पत्रिणा (patriṇā) - with a feathered arrow (with a feathered one (masc. instr. sg.))

(adjective)

Instrumental, masculine, singular of patrin

patrin - feathered, winged; an arrow (that has feathers)

From 'patra' (feather, wing) + '-in' suffix.

Note: Co-refers with 'ardha-candreṇa'.

अपाहरत् (apāharat) - he took away, removed

(verb)

3rd person , singular, active, past imperfect (laṅ)

Imperfect (Laṅ) Active Voice, 3rd Person Singular

From root 'hṛ' (to carry, seize) with prefix 'apā'.

Prefix: apā

Root: hṛ (class 1)

Note: Subject is 'pārthaḥ'.

असंभ्रान्तः (asaṁbhrāntaḥ) - undisturbed, unbewildered (masc. nom. sg.)

(adjective)

Nominative, masculine, singular of asaṃbhrānta

asaṁbhrānta - undisturbed, unperplexed, calm

Past Passive Participle (with negative prefix)

Negative prefix 'a-' + 'saṃbhrānta' (bewildered, agitated). Saṃbhrānta is from root 'bhram' (to wander, be confused) with prefix 'sam'.

Compound type : Nañ-Tatpurusha (a+saṃbhrānta)

• a – not, un-
  indeclinable
  Negative particle.
• saṃbhrānta – agitated, confused, bewildered
  adjective (masculine)
  Past Passive Participle
  From root 'bhram' (to wander, to be confused) with prefix 'sam'.
  Prefix: sam
  Root: bhram (class 1)

जयद्रथ-शिरः (jayadratha-śiraḥ) - Jayadratha's head (neuter nom./acc. sg.)

(noun)

Nominative, neuter, singular of jayadratha-śiras

jayadratha-śiras - the head of Jayadratha

Tatpurusha compound.

Compound type : Tatpurusha (jayadratha+śiras)

• jayadratha – Jayadratha (name of a king, husband of Duśśalā)
  proper noun (masculine)
• śiras – head
  noun (neuter)

Note: Refers to the previous instance when Arjuna cut off Jayadratha's head.

यथा (yathā) - as, just as, like

(indeclinable)