महाभारतः mahābhārataḥ - book-14, chapter-80, verse-6

दुर्मरं पुरुषेणेह मन्ये ह्यध्वन्यनागते ।
यत्र नाहं न मे माता विप्रयुज्येत जीवितात् ॥६॥

6. durmaraṁ puruṣeṇeha manye hyadhvanyanāgate ,
yatra nāhaṁ na me mātā viprayujyeta jīvitāt.

6. durmaram puruṣeṇa iha manye hi adhvan anāgate
yatra na aham na me mātā viprayujyeta jīvitāt

6. iha puruṣeṇa adhvan anāgate durmaram hi manye
yatra na aham na me mātā jīvitāt viprayujyeta

6. I consider it truly a difficult death for a man here, on an untimely path, where neither I nor my mother would be separated from life (i.e., we are left alive to face this sorrow).

Words meanings summery:

• दुर्मरम् (durmaram) - a difficult and sorrowful death (difficult to die, hard to be killed; a difficult death)

• पुरुषेण (puruṣeṇa) - by a man, by a human being

• इह (iha) - here, in this world, in this case

• मन्ये (manye) - I think, I believe, I consider

• हि (hi) - indeed, surely, for, because

• अध्वन् (adhvan) - path of life, life's journey (path, road, journey)

• अनागते (anāgate) - untimely, not yet come to its natural end (not arrived, not come, future, unexpected, untimely)

• यत्र (yatra) - where, in which

• न (na) - not, no

• अहम् (aham) - I

• न (na) - not, nor

• मे (me) - my (my, to me, for me)

• माता (mātā) - mother

• विप्रयुज्येत (viprayujyeta) - would be separated, should be separated

• जीवितात् (jīvitāt) - from the state of being alive (from life, from living)

Words meanings and morphology

दुर्मरम् (durmaram) - a difficult and sorrowful death (difficult to die, hard to be killed; a difficult death)

(adjective)

Nominative, neuter, singular of durmara

durmara - difficult to die, hard to be killed

From 'dur' (difficult) and 'mara' (dying, death).

Compound type : prādi-samāsa (dur+mara)

• dur – bad, ill, difficult, hard
  indeclinable
• mara – dying, death
  noun (masculine)
  Derived from root 'mṛ' (to die).
  Root: mṛ (class 1)

Note: Can also be accusative singular neuter.

पुरुषेण (puruṣeṇa) - by a man, by a human being

(noun)

Instrumental, masculine, singular of puruṣa

puruṣa - man, male, human being, person, soul, cosmic person (puruṣa)

इह (iha) - here, in this world, in this case

(indeclinable)

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present indicative (laṭ) of man

Root: man (class 4)

Note: Ātmanepada form.

हि (hi) - indeed, surely, for, because

(indeclinable)

अध्वन् (adhvan) - path of life, life's journey (path, road, journey)

(noun)

Locative, masculine, singular of adhvan

adhvan - path, road, journey, course

Note: Base form shown due to sandhi removal. The original form is `adhvani`.

अनागते (anāgate) - untimely, not yet come to its natural end (not arrived, not come, future, unexpected, untimely)

(adjective)

Locative, masculine, singular of anāgata

anāgata - not arrived, not come, future, unexpected, untimely

Past Passive Participle

From 'an-' (not) + 'āgata' (arrived). Root 'gam' with 'ā' prefix.

Compound type : nañ-tatpuruṣa (an+āgata)

• an – not, un-
  indeclinable
• āgata – arrived, come, returned
  adjective (masculine)
  Past Passive Participle
  Root 'gam' (to go) with prefix 'ā' (to, towards).
  Prefix: ā
  Root: gam (class 1)

Note: Agrees with 'adhvan'.

यत्र (yatra) - where, in which

(indeclinable)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

न (na) - not, nor

(indeclinable)

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

Note: Alternative form for mama or mayā.

माता (mātā) - mother

(noun)

Nominative, feminine, singular of mātṛ

mātṛ - mother

विप्रयुज्येत (viprayujyeta) - would be separated, should be separated

(verb)

3rd person , singular, passive, optative (liṅ) of yuj

Root 'yuj' (to join), with prefixes 'vi' (apart, away) and 'pra' (forth, forward). Passive voice.

Prefixes: vi+pra

Root: yuj (class 7)

Note: Ātmanepada form. The root 'yuj' can also belong to class 1.

जीवितात् (jīvitāt) - from the state of being alive (from life, from living)

(noun)

Ablative, neuter, singular of jīvita

jīvita - life, living, means of life; lived, alive

Past Passive Participle (when adjective)

Derived from root 'jīv' (to live).

Root: jīv (class 1)