महाभारतः mahābhārataḥ - book-14, chapter-80, verse-19

न हि मे पितरं हत्वा निष्कृतिर्विद्यते क्वचित् ।
नरकं प्रतिपत्स्यामि ध्रुवं गुरुवधार्दितः ॥१९॥

19. na hi me pitaraṁ hatvā niṣkṛtirvidyate kvacit ,
narakaṁ pratipatsyāmi dhruvaṁ guruvadhārditaḥ.

19. na hi me pitaram hatvā niṣkṛtiḥ vidyate kvacit
narakam pratipatsyāmi dhruvam guruvadhārditaḥ

19. hi me pitaram hatvā kvacit niṣkṛtiḥ na vidyate.
guruvadhārditaḥ dhruvam narakam pratipatsyāmi.

19. Indeed, there is no expiation (niṣkṛti) for me anywhere after killing my father. Afflicted by the murder of my venerable father (guruvadhārdita), I shall certainly attain hell (naraka).

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, certainly

• मे (me) - for me (for me, by me)

• पितरम् (pitaram) - father

• हत्वा (hatvā) - having killed, by killing

• निष्कृतिः (niṣkṛtiḥ) - expiation, atonement, reparation, remedy

• विद्यते (vidyate) - is found, exists, is present

• क्वचित् (kvacit) - anywhere, at any time, somehow

• नरकम् (narakam) - hell, Hades

• प्रतिपत्स्यामि (pratipatsyāmi) - I shall attain, I shall reach, I shall undergo

• ध्रुवम् (dhruvam) - certainly, surely, firmly

• गुरुवधार्दितः (guruvadhārditaḥ) - afflicted by the murder of my venerable father (afflicted by the killing of a venerable person/father)

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, certainly

(indeclinable)

मे (me) - for me (for me, by me)

(pronoun)

Dative, singular of mad

mad - I, me (1st person pronoun)

पितरम् (pitaram) - father

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father, ancestor

हत्वा (hatvā) - having killed, by killing

(indeclinable)

Absolutive (gerund)

from root han (2P) with suffix -tvā

Root: han (class 2)

निष्कृतिः (niṣkṛtiḥ) - expiation, atonement, reparation, remedy

(noun)

Nominative, feminine, singular of niṣkṛti

niṣkṛti - expiation, atonement, reparation, remedy

from root kṛ (8U) with prefix ni and suffix -ti

Prefix: ni

Root: kṛ (class 8)

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense, 3rd person singular, middle voice

from root vid (4A, ātmanepada form)

Root: vid (class 4)

क्वचित् (kvacit) - anywhere, at any time, somehow

(indeclinable)

नरकम् (narakam) - hell, Hades

(noun)

Accusative, neuter, singular of naraka

naraka - hell, underworld, infernal regions

प्रतिपत्स्यामि (pratipatsyāmi) - I shall attain, I shall reach, I shall undergo

(verb)

1st person , singular, active, future (lṛṭ) of pratipad

Future tense, 1st person singular, active voice

from root pad (4A) with prefix prati

Prefix: prati

Root: pad (class 4)

ध्रुवम् (dhruvam) - certainly, surely, firmly

(indeclinable)

गुरुवधार्दितः (guruvadhārditaḥ) - afflicted by the murder of my venerable father (afflicted by the killing of a venerable person/father)

(adjective)

Nominative, masculine, singular of guruvadhārdita

guruvadhārdita - afflicted by the killing of a guru/father

Compound type : tatpuruṣa (guruvadha+ardita)

• guruvadha – the killing of a guru/venerable person
  noun (masculine)
• ardita – afflicted, pained, tormented, oppressed
  adjective (masculine)
  Past Passive Participle
  from root ard
  Root: ard (class 1)