महाभारतः mahābhārataḥ - book-14, chapter-68, verse-6

धर्मज्ञस्य सुतः संस्त्वमधर्ममवबुध्यसे ।
यस्त्वं वृष्णिप्रवीरस्य कुरुषे नाभिवादनम् ॥६॥

6. dharmajñasya sutaḥ saṁstvamadharmamavabudhyase ,
yastvaṁ vṛṣṇipravīrasya kuruṣe nābhivādanam.

6. dharmajñasya sutaḥ san tvam adharmam avabudhyase
yaḥ tvam vṛṣṇipravīrasya kuruṣe na abhivādanam

6. You, being the son of one who understands natural law (dharma), how is it that you now perceive unrighteousness (adharma) – you, who do not offer salutation to the foremost hero of the Vṛṣṇis (Kṛṣṇa)?

Words meanings summery:

• धर्मज्ञस्य (dharmajñasya) - of one who knows (dharma) (referring to his father, Arjuna) (of one who knows (dharma), of a righteous person)

• सुतः (sutaḥ) - son

• सन् (san) - being, existing, as

• त्वम् (tvam) - you (Abhimanyu) (you)

• अधर्मम् (adharmam) - unrighteousness, injustice, violation of natural law

• अवबुध्यसे (avabudhyase) - you perceive, you understand, you become aware

• यः (yaḥ) - who, which

• त्वम् (tvam) - you (Abhimanyu) (you)

• वृष्णिप्रवीरस्य (vṛṣṇipravīrasya) - of the foremost hero of the Vṛṣṇis (Kṛṣṇa) (of the foremost hero of the Vṛṣṇis)

• कुरुषे (kuruṣe) - you do, you make, you perform

• न (na) - not, no

• अभिवादनम् (abhivādanam) - salutation, respectful greeting, bowing down

Words meanings and morphology

धर्मज्ञस्य (dharmajñasya) - of one who knows (dharma) (referring to his father, Arjuna) (of one who knows (dharma), of a righteous person)

(adjective)

Genitive, masculine, singular of dharmajña

dharmajña - one who knows natural law (dharma), righteous, dutiful

Compound of dharma + jña (from jñā)

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  From dhṛ + man
  Root: dhṛ (class 1)
• jña – knowing, understanding, familiar with
  adjective (masculine)
  From root jñā + a
  Root: jñā (class 9)

Note: Qualifies implied father, Arjuna

सुतः (sutaḥ) - son

(noun)

Nominative, masculine, singular of suta

suta - son, child

Past Passive Participle (of su)

From root su (to beget) + ta

Root: su (class 2)

Note: Refers to Abhimanyu

सन् (san) - being, existing, as

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, true

Present Active Participle

From root as (to be) + śatṛ

Root: as (class 2)

Note: Participle, means 'being (you)'

त्वम् (tvam) - you (Abhimanyu) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Refers to Abhimanyu

अधर्मम् (adharmam) - unrighteousness, injustice, violation of natural law

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, violation of natural law (dharma)

Compound of a (negation) + dharma

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, un-
  indeclinable
• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  From dhṛ + man
  Root: dhṛ (class 1)

अवबुध्यसे (avabudhyase) - you perceive, you understand, you become aware

(verb)

2nd person , singular, middle, present (laṭ) of avabudh

Prefix: ava

Root: budh (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun referring to tvam

त्वम् (tvam) - you (Abhimanyu) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Refers to Abhimanyu

वृष्णिप्रवीरस्य (vṛṣṇipravīrasya) - of the foremost hero of the Vṛṣṇis (Kṛṣṇa) (of the foremost hero of the Vṛṣṇis)

(noun)

Genitive, masculine, singular of vṛṣṇipravīra

vṛṣṇipravīra - foremost hero of the Vṛṣṇis (clan), chief among the Vṛṣṇis (referring to Kṛṣṇa)

Compound of Vṛṣṇi + pravīra

Compound type : tatpuruṣa (vṛṣṇi+pravīra)

• vṛṣṇi – name of an ancient clan, a member of the Vṛṣṇi clan
  proper noun (masculine)
• pravīra – foremost hero, eminent warrior, chief hero
  noun (masculine)
  From pra-vīra
  Prefix: pra

Note: Refers to Kṛṣṇa

कुरुषे (kuruṣe) - you do, you make, you perform

(verb)

2nd person , singular, middle, present (laṭ) of kṛ

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

अभिवादनम् (abhivādanam) - salutation, respectful greeting, bowing down

(noun)

Accusative, neuter, singular of abhivādana

abhivādana - salutation, respectful greeting, bowing down

From abhi-vad (causative) + ana

Prefix: abhi

Root: vad (class 1)