महाभारतः mahābhārataḥ - book-14, chapter-68, verse-15

उत्थाय तु पुनर्धैर्यात्तदा मत्स्यपतेः सुता ।
प्राञ्जलिः पुण्डरीकाक्षं भूमावेवाभ्यवादयत् ॥१५॥

15. utthāya tu punardhairyāttadā matsyapateḥ sutā ,
prāñjaliḥ puṇḍarīkākṣaṁ bhūmāvevābhyavādayat.

15. utthāya tu punaḥ dhairyāt tadā matsyapateḥ sutā
prāñjaliḥ puṇḍarīkākṣam bhūmāu eva abhyavādayat

15. tadā matsyapateḥ sutā punaḥ dhairyāt utthāya
prāñjaliḥ bhūmāu eva puṇḍarīkākṣam abhyavādayat

15. Then, the daughter of the Matsya king, regaining her courage, rose and, with folded hands, saluted the lotus-eyed one (Krishna) right there on the ground.

Words meanings summery:

• उत्थाय (utthāya) - having risen, having stood up

• तु (tu) - but, indeed, however

• पुनः (punaḥ) - again, regaining (again, back, moreover)

• धैर्यात् (dhairyāt) - regaining her courage (literally 'from courage') (from courage, due to firmness)

• तदा (tadā) - then, at that time

• मत्स्यपतेः (matsyapateḥ) - of King Virāṭa, the Matsya king (of the lord of Matsyas, of the Matsya king)

• सुता (sutā) - Uttara, the daughter of King Virāṭa (daughter)

• प्राञ्जलिः (prāñjaliḥ) - having made the gesture of folded hands (with folded hands, respectful salutation)

• पुण्डरीकाक्षम् (puṇḍarīkākṣam) - to Krishna (to the lotus-eyed one)

• भूमाउ (bhūmāu) - on the ground, on the earth

• एव (eva) - right there (indeed, only, just, quite)

• अभ्यवादयत् (abhyavādayat) - she saluted, she paid homage

Words meanings and morphology

उत्थाय (utthāya) - having risen, having stood up

(indeclinable)

Absolutive (Gerund)

Derived from root sthā (to stand) with prefix ut, followed by suffix -tvā which becomes -ya after prefixes.

Prefix: ut

Root: sthā (class 1)

तु (tu) - but, indeed, however

(indeclinable)

पुनः (punaḥ) - again, regaining (again, back, moreover)

(indeclinable)

धैर्यात् (dhairyāt) - regaining her courage (literally 'from courage') (from courage, due to firmness)

(noun)

Ablative, neuter, singular of dhairya

dhairya - courage, firmness, fortitude, patience

Root: dhṛ

तदा (tadā) - then, at that time

(indeclinable)

Derived from the pronoun 'tad' (that) with the suffix '-dā' indicating time.

मत्स्यपतेः (matsyapateḥ) - of King Virāṭa, the Matsya king (of the lord of Matsyas, of the Matsya king)

(noun)

Genitive, masculine, singular of matsyapati

matsyapati - lord of Matsyas, Matsya king

Compound noun

Compound type : tatpuruṣa (matsya+pati)

• matsya – fish; a specific kingdom/people (Matsya kingdom/people)
  noun (masculine)
• pati – lord, master, husband, protector
  noun (masculine)
  Root: pā (class 2)

Note: Refers to King Virāṭa.

सुता (sutā) - Uttara, the daughter of King Virāṭa (daughter)

(noun)

Nominative, feminine, singular of sutā

sutā - daughter

Feminine form of 'suta', derived from root su (to beget).

Root: su (class 2)

प्राञ्जलिः (prāñjaliḥ) - having made the gesture of folded hands (with folded hands, respectful salutation)

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with folded hands, respectful (adjective); the gesture of folded hands (noun)

Note: This form (masculine nominative singular) functions adverbially to describe the action of the feminine subject 'sutā'.

पुण्डरीकाक्षम् (puṇḍarīkākṣam) - to Krishna (to the lotus-eyed one)

(proper noun)

Accusative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed (an epithet of Vishnu/Krishna)

Compound noun

Compound type : karmadhāraya (puṇḍarīka+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣa – eye
  noun (neuter)
  Root: aś (class 5)

भूमाउ (bhūmāu) - on the ground, on the earth

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, land

An 'i'-ending feminine noun.

Root: bhū (class 1)

एव (eva) - right there (indeed, only, just, quite)

(indeclinable)

Emphatic particle.

अभ्यवादयत् (abhyavādayat) - she saluted, she paid homage

(verb)

3rd person , singular, active, past imperfect (laṅ) of abhi-ava-vad

Imperfect (Laṅ), 3rd person singular, active voice of the causal stem 'vāday'.

Derived from root vad (to speak) with prefixes abhi and ava, in its causal form 'vāday'. The initial 'a' is the augment for the imperfect tense.

Prefixes: abhi+ava

Root: vad (class 1)