महाभारतः mahābhārataḥ - book-14, chapter-68, verse-17

प्रतिजज्ञे च दाशार्हस्तस्य जीवितमच्युतः ।
अब्रवीच्च विशुद्धात्मा सर्वं विश्रावयञ्जगत् ॥१७॥

17. pratijajñe ca dāśārhastasya jīvitamacyutaḥ ,
abravīcca viśuddhātmā sarvaṁ viśrāvayañjagat.

17. pratijajñe ca dāśārhaḥ tasya jīvitam acyutaḥ
abravīt ca viśuddhātmā sarvam viśrāvayan jagat

17. ca acyutaḥ dāśārhaḥ tasya jīvitam pratijajñe
ca viśuddhātmā sarvam jagat viśrāvayan abravīt

17. And the infallible (acyuta) descendant of Daśārha (Krishna) promised him life. And the pure-souled one said, proclaiming this to the entire world:

Words meanings summery:

• प्रतिजज्ञे (pratijajñe) - he promised, he undertook

• च (ca) - and, also

• दाशार्हः (dāśārhaḥ) - Krishna, who is of the Daśārha lineage (descendant of Daśārha (an epithet of Krishna))

• तस्य (tasya) - of the unborn child (his, of that)

• जीवितम् (jīvitam) - life, existence

• अच्युतः (acyutaḥ) - Krishna, the infallible one (the infallible one, the imperishable one (an epithet of Vishnu/Krishna))

• अब्रवीत् (abravīt) - he said, he spoke

• च (ca) - and, also

• विशुद्धात्मा (viśuddhātmā) - Krishna, the pure-souled one (pure-souled, having a pure self)

• सर्वम् (sarvam) - all, entire, whole

• विश्रावयन् (viśrāvayan) - making known, proclaiming, causing to hear

• जगत् (jagat) - world, universe, moving beings

Words meanings and morphology

प्रतिजज्ञे (pratijajñe) - he promised, he undertook

(verb)

3rd person , singular, middle, past perfect (lit) of prati-jñā

Perfect (Lit), 3rd person singular, middle voice (ātmanepada).

Formed from root jñā (to know) with prefix prati, in the perfect tense. With 'prati', 'jñā' means 'to promise' or 'to undertake'.

Prefix: prati

Root: jñā (class 9)

च (ca) - and, also

(indeclinable)

Conjunction.

दाशार्हः (dāśārhaḥ) - Krishna, who is of the Daśārha lineage (descendant of Daśārha (an epithet of Krishna))

(proper noun)

Nominative, masculine, singular of dāśārha

dāśārha - belonging to the Daśārha clan, descendant of Daśārha (an epithet of Krishna)

Patronymic derivation from Daśārha.

तस्य (tasya) - of the unborn child (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

जीवितम् (jīvitam) - life, existence

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, existence, livelihood, living

Past Passive Participle (used as noun)

From root jīv (to live), often substantivized.

Root: jīv (class 1)

अच्युतः (acyutaḥ) - Krishna, the infallible one (the infallible one, the imperishable one (an epithet of Vishnu/Krishna))

(proper noun)

Nominative, masculine, singular of acyuta

acyuta - infallible, imperishable, firm, steady (an epithet of Vishnu/Krishna)

Past Passive Participle (negative)

Negation (a-) of 'cyuta' (fallen), from root cyu (to fall, move).

Prefix: a

Root: cyu (class 1)

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of bru

Imperfect (Laṅ), 3rd person singular, active voice.

Augment 'a' + root 'bru' in the imperfect tense.

Root: bru (class 2)

च (ca) - and, also

(indeclinable)

Conjunction.

विशुद्धात्मा (viśuddhātmā) - Krishna, the pure-souled one (pure-souled, having a pure self)

(adjective)

Nominative, masculine, singular of viśuddhātman

viśuddhātman - pure-souled, having a pure mind/self, purified self

Compound noun acting as an adjective.

Compound type : bahuvrīhi (viśuddha+ātman)

• viśuddha – pure, purified, clear
  adjective (masculine)
  Past Passive Participle
  From root śudh (to purify) with prefix vi.
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, spirit, the individual soul (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Describes Krishna.

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, entire, whole

Universal pronoun/adjective.

विश्रावयन् (viśrāvayan) - making known, proclaiming, causing to hear

(participle)

Nominative, masculine, singular of vi-śrāvaya

śru - to hear

Present active participle of causal stem 'śrāvaya'.

From the causal stem 'śrāvaya' (to cause to hear, to proclaim) of root śru, with prefix vi. Present active participle, nominative singular masculine.

Prefix: vi

Root: śru (class 5)

जगत् (jagat) - world, universe, moving beings

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present active participle (used as noun)

Derived from root gam (to go).

Root: gam (class 1)