महाभारतः mahābhārataḥ - book-14, chapter-62, verse-16

श्रुत्वैवं वदतस्तस्य वाक्यं भीमस्य भारत ।
प्रीतो धर्मात्मजो राजा बभूवातीव भारत ।
अर्जुनप्रमुखाश्चापि तथेत्येवाब्रुवन्मुदा ॥१६॥

16. śrutvaivaṁ vadatastasya vākyaṁ bhīmasya bhārata ,
prīto dharmātmajo rājā babhūvātīva bhārata ,
arjunapramukhāścāpi tathetyevābruvanmudā.

16. śrutvā evam vadataḥ tasya vākyam
bhīmasya bhārata prītaḥ dharmātmajaḥ rājā
babhūva atīva bhārata arjunapramukhāḥ
ca api tathā iti eva abruvan mudā

16. O Bhārata, having heard Bhima speak thus, the righteous king (dharmātmajaḥ) became exceedingly pleased. And Arjuna and the others also joyfully said, 'So be it!'

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard, after hearing

• एवम् (evam) - thus, so, in this manner

• वदतः (vadataḥ) - of him speaking, speaking

• तस्य (tasya) - his, of him

• वाक्यम् (vākyam) - word, speech, statement

• भीमस्य (bhīmasya) - of Bhima

• भारत (bhārata) - Addressed to a listener, possibly Dhṛtarāṣṭra or Janamejaya, a common vocative in the Mahābhārata. (O descendant of Bharata, O Bhārata)

• प्रीतः (prītaḥ) - pleased, delighted

• धर्मात्मजः (dharmātmajaḥ) - An epithet for King Yudhiṣṭhira, who was the son of the deity Dharma. (son of Dharma, righteous one)

• राजा (rājā) - King Yudhiṣṭhira. (king)

• बभूव (babhūva) - he became, he was

• अतीव (atīva) - exceedingly, very much, extremely

• भारत (bhārata) - Addressed to a listener, possibly Dhṛtarāṣṭra or Janamejaya. (O descendant of Bharata, O Bhārata)

• अर्जुनप्रमुखाः (arjunapramukhāḥ) - Refers to the other Pāṇḍavas and their followers, with Arjuna being prominent. (Arjuna and his associates, those led by Arjuna)

• च (ca) - and, also

• अपि (api) - also, even, too

• तथा (tathā) - In the sense of 'So be it!' (so, thus, in that manner)

• इति (iti) - Marks the end of a direct quote. (thus, so, (quotation marker))

• एव (eva) - Emphasizes the affirmation. (indeed, just, only)

• अब्रुवन् (abruvan) - they said, they spoke

• मुदा (mudā) - with joy, gladly

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive (Gerund)

From root śru with -tvā suffix

Root: śru (class 5)

एवम् (evam) - thus, so, in this manner

(indeclinable)

Note: Qualifies 'vadatas'.

वदतः (vadataḥ) - of him speaking, speaking

(adjective)

Genitive, masculine, singular of vadat

vadat - speaking, saying

Present Active Participle

From root vad (to speak)

Root: vad (class 1)

Note: In agreement with tasya and bhīmasya.

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he

वाक्यम् (vākyam) - word, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

From vāc (speech) + ya.

Root: vac

Note: Object of śrutvā.

भीमस्य (bhīmasya) - of Bhima

(proper noun)

Genitive, masculine, singular of bhīma

bhīma - Bhima (name of a Pāṇḍava), terrible, fearful

Root: bhī

Note: Possessive, 'Bhima's words'.

भारत (bhārata) - Addressed to a listener, possibly Dhṛtarāṣṭra or Janamejaya, a common vocative in the Mahābhārata. (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, India

प्रीतः (prītaḥ) - pleased, delighted

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, beloved

Past Passive Participle

From root prī (to please, to gladden)

Root: prī (class 9)

Note: Predicative adjective for 'rājā'.

धर्मात्मजः (dharmātmajaḥ) - An epithet for King Yudhiṣṭhira, who was the son of the deity Dharma. (son of Dharma, righteous one)

(proper noun)

Nominative, masculine, singular of dharmātmaja

dharmātmaja - son of Dharma (the deity), righteous-souled, righteous

Compound type : tatpuruṣa (dharma+ātmaja)

• dharma – natural law (dharma), constitution (dharma), intrinsic nature (dharma), righteousness, duty
  noun (masculine)
  Root: dhṛ
• ātmaja – son, born from oneself
  noun (masculine)
  From ātman + ja (born)
  Root: jan (class 4)

Note: Another qualifier for 'rājā'.

राजा (rājā) - King Yudhiṣṭhira. (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

Note: Subject of 'babhūva'.

बभूव (babhūva) - he became, he was

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

Perfect Tense

3rd person singular

Root: bhū (class 1)

अतीव (atīva) - exceedingly, very much, extremely

(indeclinable)

Note: Adverb modifying 'prītaḥ'.

भारत (bhārata) - Addressed to a listener, possibly Dhṛtarāṣṭra or Janamejaya. (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, India

अर्जुनप्रमुखाः (arjunapramukhāḥ) - Refers to the other Pāṇḍavas and their followers, with Arjuna being prominent. (Arjuna and his associates, those led by Arjuna)

(adjective)

Nominative, masculine, plural of arjunapramukha

arjunapramukha - having Arjuna as the chief/foremost, led by Arjuna

Compound type : bahuvrīhi (arjuna+pramukha)

• arjuna – Arjuna (name of a Pāṇḍava), white, clear
  proper noun (masculine)
• pramukha – chief, principal, foremost, led by
  adjective (masculine)
  From pra (prefix) + mukha (face, chief)
  Prefix: pra

Note: Subject of 'abruvan'.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

तथा (tathā) - In the sense of 'So be it!' (so, thus, in that manner)

(indeclinable)

Note: Forms part of a direct quote.

इति (iti) - Marks the end of a direct quote. (thus, so, (quotation marker))

(indeclinable)

एव (eva) - Emphasizes the affirmation. (indeed, just, only)

(indeclinable)

अब्रुवन् (abruvan) - they said, they spoke

(verb)

3rd person , plural, active, imperfect (laṅ) of brū

Imperfect Tense

3rd person plural, augment 'a-'

Root: brū (class 2)

मुदा (mudā) - with joy, gladly

(noun)

Instrumental, feminine, singular of mud

mud - joy, delight, pleasure

From root mud (to rejoice).

Root: mud