महाभारतः mahābhārataḥ - book-14, chapter-62, verse-7

आयत्यां च तदात्वे च सर्वेषां तद्धि नो हितम् ।
अनुबन्धे च कल्याणं यद्वचो ब्रह्मवादिनः ॥७॥

7. āyatyāṁ ca tadātve ca sarveṣāṁ taddhi no hitam ,
anubandhe ca kalyāṇaṁ yadvaco brahmavādinaḥ.

7. āyatyām ca tadātve ca sarveṣām tat hi naḥ hitam
| anubandhe ca kalyāṇam yat vacaḥ brahmavādinaḥ

7. Indeed, that counsel of the knowers of sacred texts (brahmavādinaḥ) is beneficial for us all, both in the present and in the future, and its long-term consequence is auspicious.

Words meanings summery:

• आयत्याम् (āyatyām) - in the future, in the time to come

• च (ca) - and, also

• तदात्वे (tadātve) - in the present, at that time

• च (ca) - and, also

• सर्वेषाम् (sarveṣām) - of all

• तत् (tat) - refers to the 'vacaḥ' (counsel/word) of the brahmavādinaḥ (that, it)

• हि (hi) - indeed, surely, for

• नः (naḥ) - for us, to us, our

• हितम् (hitam) - beneficial, good, welfare

• अनुबन्धे (anubandhe) - in the long-term consequence (in the consequence, in the sequel, in the end)

• च (ca) - and, also

• कल्याणम् (kalyāṇam) - auspicious, welfare, happiness

• यत् (yat) - which, that

• वचः (vacaḥ) - word, speech, counsel

• ब्रह्मवादिनः (brahmavādinaḥ) - of the knowers of sacred texts, of those who speak of Brahman

Words meanings and morphology

आयत्याम् (āyatyām) - in the future, in the time to come

(noun)

Locative, feminine, singular of āyatī

āyatī - future, coming time, prospect

Prefix: ā

Root: i (class 2)

च (ca) - and, also

(indeclinable)

तदात्वे (tadātve) - in the present, at that time

(noun)

Locative, neuter, singular of tadātva

tadātva - present time, present condition

Derived from 'tat' (that) + 'ātman' (self/essence) with 'tva' suffix indicating state/condition, here referring to 'the state of being that' or 'the present moment'.

च (ca) - and, also

(indeclinable)

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, plural of sarva

sarva - all, every, whole

तत् (tat) - refers to the 'vacaḥ' (counsel/word) of the brahmavādinaḥ (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

हि (hi) - indeed, surely, for

(indeclinable)

नः (naḥ) - for us, to us, our

(pronoun)

Dative, plural of asmad

asmad - I, we

Note: The form 'naḥ' can also be genitive or accusative, but here 'for us' (dative) or 'our' (genitive) works with 'hitam' (beneficial for).

हितम् (hitam) - beneficial, good, welfare

(adjective)

Nominative, neuter, singular of hita

hita - beneficial, good, placed, put

Past Passive Participle

From root 'dhā' (to place, put) with prefix 'hi', often used as an adjective meaning 'beneficial' or 'suitable'.

Root: dhā (class 3)

अनुबन्धे (anubandhe) - in the long-term consequence (in the consequence, in the sequel, in the end)

(noun)

Locative, masculine, singular of anubandha

anubandha - consequence, connection, continuation, appendix

Prefix: anu

Root: bandh (class 1)

च (ca) - and, also

(indeclinable)

कल्याणम् (kalyāṇam) - auspicious, welfare, happiness

(adjective)

Nominative, neuter, singular of kalyāṇa

kalyāṇa - auspicious, beautiful, excellent, welfare

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, whatever

Note: Relative pronoun referring to 'vacaḥ'.

वचः (vacaḥ) - word, speech, counsel

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech, saying, counsel

Root: vac (class 2)

ब्रह्मवादिनः (brahmavādinaḥ) - of the knowers of sacred texts, of those who speak of Brahman

(noun)

Genitive, masculine, plural of brahmavādin

brahmavādin - speaker of sacred texts, expounder of the Veda, one who speaks of Brahman

Compound of 'brahman' and 'vādin'.

Compound type : tatpurusha (brahman+vādin)

• brahman – Veda, sacred text, the Absolute (brahman)
  noun (neuter)
• vādin – speaker, advocate, one who speaks
  adjective (masculine)
  Agent Noun
  From root 'vad' (to speak) with suffix '-in'.
  Root: vad (class 1)