महाभारतः
mahābhārataḥ
-
book-14, chapter-62, verse-13
ते वयं प्रणिपातेन गिरीशस्य महात्मनः ।
तदानयाम भद्रं ते समभ्यर्च्य कपर्दिनम् ॥१३॥
तदानयाम भद्रं ते समभ्यर्च्य कपर्दिनम् ॥१३॥
13. te vayaṁ praṇipātena girīśasya mahātmanaḥ ,
tadānayāma bhadraṁ te samabhyarcya kapardinam.
tadānayāma bhadraṁ te samabhyarcya kapardinam.
13.
te vayam praṇipātena girīśasya mahātmanaḥ tad
ānayāma bhadram te samabhyarcya kapardinam
ānayāma bhadram te samabhyarcya kapardinam
13.
te vayam,
mahātmanaḥ girīśasya praṇipātena,
kapardinam samabhyarcya,
tad ānayāma.
te bhadram.
mahātmanaḥ girīśasya praṇipātena,
kapardinam samabhyarcya,
tad ānayāma.
te bhadram.
13.
Having prostrated before the great-souled Lord of mountains (Girīśa) and having duly worshipped Kapardin (Śiva), we shall then acquire that. May it be well with you.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ते (te) - (Emphatic particle, 'for our part') (they, those; to you; particle 'indeed')
- वयम् (vayam) - we
- प्रणिपातेन (praṇipātena) - by bowing down, by prostration, by homage
- गिरीशस्य (girīśasya) - of Śiva, the Lord of mountains (Girīśa) (of the lord of mountains, of Śiva)
- महात्मनः (mahātmanaḥ) - of the great-souled one
- तद् (tad) - that
- आनयाम (ānayāma) - we bring, we shall obtain
- भद्रम् (bhadram) - welfare, good fortune, auspicious
- ते (te) - to you, your
- समभ्यर्च्य (samabhyarcya) - having worshipped well, having honored thoroughly
- कपर्दिनम् (kapardinam) - to Śiva, known as Kapardin (to Kapardin (an epithet of Śiva with matted hair))
Words meanings and morphology
ते (te) - (Emphatic particle, 'for our part') (they, those; to you; particle 'indeed')
(pronoun)
Nominative, plural of tad
tad - that, he, she, it (demonstrative/anaphoric pronoun)
वयम् (vayam) - we
(pronoun)
Nominative, plural of asmad
asmad - I, we (first person pronoun)
Note: Subject of 'ānayāma'
प्रणिपातेन (praṇipātena) - by bowing down, by prostration, by homage
(noun)
Instrumental, masculine, singular of praṇipāta
praṇipāta - prostration, bowing down, homage, salutation
From pra-ni-pat (to fall down)
Prefixes: pra+ni
Root: pat (class 1)
Note: Instrument of action
गिरीशस्य (girīśasya) - of Śiva, the Lord of mountains (Girīśa) (of the lord of mountains, of Śiva)
(proper noun)
Genitive, masculine, singular of girīśa
girīśa - lord of mountains, an epithet of Śiva
Compound type : tatpurusha (giri+īśa)
- giri – mountain, hill
noun (masculine) - īśa – lord, master
noun (masculine)
Note: Object of 'praṇipātena'
महात्मनः (mahātmanaḥ) - of the great-souled one
(adjective)
Genitive, masculine, singular of mahātman
mahātman - great-souled, noble, magnanimous; a great being (mahātman)
Compound type : bahuvrihi (mahat+ātman)
- mahat – great, large, mighty
adjective - ātman – self, soul, spirit (ātman)
noun (masculine)
Note: Qualifies 'girīśasya'
तद् (tad) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it (demonstrative pronoun)
Note: Object of 'ānayāma'. Refers to the desired 'wealth' or 'power'
आनयाम (ānayāma) - we bring, we shall obtain
(verb)
1st person , plural, active, present indicative (laṭ) of ā-nī
present indicative/imperative, active voice
root nī (1st class bhvādi) with prefix ā, 1st person plural
Prefix: ā
Root: nī (class 1)
Note: Interpreted as a statement of intent, hence 'we shall bring/obtain'
भद्रम् (bhadram) - welfare, good fortune, auspicious
(noun)
Nominative, neuter, singular of bhadra
bhadra - auspicious, good, fortunate; welfare, prosperity (as noun)
Note: Part of the idiom 'bhadram te'
ते (te) - to you, your
(pronoun)
singular of yuṣmad
yuṣmad - you (second person pronoun)
Note: Dative case, 'to you'
समभ्यर्च्य (samabhyarcya) - having worshipped well, having honored thoroughly
(indeclinable)
absolutive (gerund)
From root arc (1st class bhvādi) with prefixes sam and abhi, suffix -ya (for compound verbs)
Prefixes: sam+abhi
Root: arc (class 1)
Note: Expresses prior action
कपर्दिनम् (kapardinam) - to Śiva, known as Kapardin (to Kapardin (an epithet of Śiva with matted hair))
(proper noun)
Accusative, masculine, singular of kapardin
kapardin - wearing matted hair, an epithet of Śiva
Note: Object of 'samabhyarcya'