महाभारतः mahābhārataḥ - book-14, chapter-62, verse-11

रोचते मे महाबाहो यदिदं भाषितं त्वया ।
व्यासाख्यातस्य वित्तस्य समुपानयनं प्रति ॥११॥

11. rocate me mahābāho yadidaṁ bhāṣitaṁ tvayā ,
vyāsākhyātasya vittasya samupānayanaṁ prati.

11. rocate me mahābāho yat idam bhāṣitam tvayā
vyāsākhyātasya vittasya samupānayanaṃ prati

11. mahābāho,
tvayā yat idaṃ vyāsākhyātasya vittasya samupānayanaṃ prati bhāṣitaṃ,
me rocate.

11. O mighty-armed one, I am pleased by this speech of yours concerning the acquisition of the knowledge (vitta) narrated by Vyāsa.

Words meanings summery:

• रोचते (rocate) - is pleasing, shines, appears

• मे (me) - to me, my

• महाबाहो (mahābāho) - O mighty-armed one

• यत् (yat) - which, what, that which

• इदम् (idam) - this

• भाषितम् (bhāṣitam) - spoken, said, discourse

• त्वया (tvayā) - by you

• व्यासाख्यातस्य (vyāsākhyātasya) - of that which was narrated by Vyāsa

• वित्तस्य (vittasya) - of the knowledge (vitta) (of the wealth, of the knowledge, of the ascertained fact)

• समुपानयनम् (samupānayanam) - collection, acquisition, bringing together

• प्रति (prati) - towards, regarding, concerning

Words meanings and morphology

रोचते (rocate) - is pleasing, shines, appears

(verb)

3rd person , singular, middle, present indicative (laṭ) of ruc

present indicative, middle voice

root ruc, 1st class (bhvādi), middle voice, 3rd person singular

Root: ruc (class 1)

मे (me) - to me, my

(pronoun)

singular of asmad

asmad - I, we (first person pronoun)

Note: Used as dative here 'to me'

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - one with mighty arms, mighty-armed (an epithet of heroes)

Compound type : bahuvrihi (mahat+bāhu)

• mahat – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

यत् (yat) - which, what, that which

(pronoun)

neuter, singular of yad

yad - which, what, that which (relative pronoun)

Note: Serves as the subject of the clause that pleases the speaker

इदम् (idam) - this

(pronoun)

neuter, singular of idam

idam - this (demonstrative pronoun)

Note: Refers to 'this' speech/discourse

भाषितम् (bhāṣitam) - spoken, said, discourse

(noun)

neuter, singular of bhāṣita

bhāṣita - spoken, said (as a noun: speech, discourse)

Past Passive Participle

Derived from root bhāṣ (to speak), used as a neuter noun here

Root: bhāṣ (class 1)

Note: Agreement with 'yat idam'

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Agent of 'bhāṣitam'

व्यासाख्यातस्य (vyāsākhyātasya) - of that which was narrated by Vyāsa

(adjective)

Genitive, neuter, singular of vyāsākhyāta

vyāsākhyāta - narrated by Vyāsa

Past Passive Participle (of ākhyā)

Compound: Vyāsa (proper noun) + ākhyāta (PPP of ā-khyā 'to narrate')

Compound type : tatpurusha (vyāsa+ākhyāta)

• vyāsa – Vyāsa (name of a sage, compiler of the Mahābhārata)
  proper noun (masculine)
• ākhyāta – narrated, told
  adjective
  Past Passive Participle
  From ā + khyā (to narrate)
  Prefix: ā
  Root: khyā (class 2)

Note: Qualifies 'vittasya'

वित्तस्य (vittasya) - of the knowledge (vitta) (of the wealth, of the knowledge, of the ascertained fact)

(noun)

Genitive, neuter, singular of vitta

vitta - found, acquired, obtained; known, understood; wealth, property, knowledge

Past Passive Participle

From root vid (to find, to know), used as a neuter noun here

Root: vid (class 2)

समुपानयनम् (samupānayanam) - collection, acquisition, bringing together

(noun)

Accusative, neuter, singular of samupānayana

samupānayana - bringing together, collecting, acquiring

verbal noun

From sam-upa-ā-nī (to bring together/near), suffix -ana

Prefixes: sam+upa+ā

Root: nī (class 1)

Note: Object of 'prati'

प्रति (prati) - towards, regarding, concerning

(indeclinable)

Note: Governs the accusative 'samupānayanam'