महाभारतः mahābhārataḥ - book-14, chapter-62, verse-10

इत्युक्तवाक्ये नृपतौ तदा कुरुकुलोद्वह ।
भीमसेनो नृपश्रेष्ठं प्राञ्जलिर्वाक्यमब्रवीत् ॥१०॥

10. ityuktavākye nṛpatau tadā kurukulodvaha ,
bhīmaseno nṛpaśreṣṭhaṁ prāñjalirvākyamabravīt.

10. iti uktavākye nṛpatau tadā kurukulodvaha |
bhīmasenaḥ nṛpaśreṣṭham prāñjaliḥ vākyam abravīt

10. When the king had thus spoken, then, O upholder of the Kuru lineage, Bhimasena, with folded hands, addressed these words to the foremost of kings.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• उक्तवाक्ये (uktavākye) - when the words were spoken, in the spoken words

• नृपतौ (nṛpatau) - when the king (Yudhiṣṭhira) had finished speaking (by the king, concerning the king)

• तदा (tadā) - then, at that time

• कुरुकुलोद्वह (kurukulodvaha) - A vocative address by the narrator to the listener (e.g. Janamejaya), a common trope in epic narrative. (O upholder of the Kuru lineage)

• भीमसेनः (bhīmasenaḥ) - The second of the Pandava brothers, known for his strength. (Bhimasena (name of a Pandava prince))

• नृपश्रेष्ठम् (nṛpaśreṣṭham) - To Yudhiṣṭhira, who is the best of kings. (to the best of kings, to the foremost king)

• प्राञ्जलिः (prāñjaliḥ) - with folded hands, reverently

• वाक्यम् (vākyam) - word, speech, statement

• अब्रवीत् (abravīt) - spoke, said, addressed

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

उक्तवाक्ये (uktavākye) - when the words were spoken, in the spoken words

(adjective)

Locative, masculine, singular of uktavākya

uktavākya - one whose words are spoken, having spoken words

Compound: 'ukta' (spoken) + 'vākya' (word).

Compound type : bahuvrihi (ukta+vākya)

• ukta – spoken, said, told
  adjective (neuter)
  Past Passive Participle
  From root 'vac' (to speak).
  Root: vac (class 2)
• vākya – word, speech, sentence
  noun (neuter)
  Root: vac (class 2)

Note: Part of locative absolute construction with 'nṛpatau'.

नृपतौ (nṛpatau) - when the king (Yudhiṣṭhira) had finished speaking (by the king, concerning the king)

(noun)

Locative, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound of 'nṛ' (man) + 'pati' (lord).

Compound type : tatpurusha (nṛ+pati)

• nṛ – man, male
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: Part of locative absolute construction with 'uktavākye'.

तदा (tadā) - then, at that time

(indeclinable)

Derived from 'tad' (that).

कुरुकुलोद्वह (kurukulodvaha) - A vocative address by the narrator to the listener (e.g. Janamejaya), a common trope in epic narrative. (O upholder of the Kuru lineage)

(proper noun)

Vocative, masculine, singular of kurukulodvaha

kurukulodvaha - upholder/leader of the Kuru family

Compound: 'kuru-kula' (Kuru family) + 'udvaha' (bearer, leader).

Compound type : tatpurusha (kurukula+udvaha)

• kurukula – Kuru family/lineage
  proper noun (neuter)
  Compound of 'kuru' and 'kula'.
• udvaha – bearer, leader, upholder
  noun (masculine)
  Agent Noun
  From 'ud' (up) + root 'vah' (to carry, bear).
  Prefix: ud
  Root: vah (class 1)

भीमसेनः (bhīmasenaḥ) - The second of the Pandava brothers, known for his strength. (Bhimasena (name of a Pandava prince))

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhimasena (proper name)

Compound of 'bhīma' (terrible) and 'sena' (army, leader).

Compound type : tatpurusha (bhīma+sena)

• bhīma – terrible, dreadful
  adjective (masculine)
  From root 'bhī' (to fear).
  Root: bhī (class 3)
• sena – army, leader of an army
  noun (masculine)

Note: Subject of 'abravīt'.

नृपश्रेष्ठम् (nṛpaśreṣṭham) - To Yudhiṣṭhira, who is the best of kings. (to the best of kings, to the foremost king)

(noun)

Accusative, masculine, singular of nṛpaśreṣṭha

nṛpaśreṣṭha - best of kings, foremost king

Compound: 'nṛpa' (king) + 'śreṣṭha' (best).

Compound type : tatpurusha (nṛpa+śreṣṭha)

• nṛpa – king, protector of men
  noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  Superlative form from 'pra-śasya' (praiseworthy).

Note: Indirect object of 'abravīt' (addressed to whom).

प्राञ्जलिः (prāñjaliḥ) - with folded hands, reverently

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with folded hands (gesture of reverence or salutation)

Compound: 'pra' (forth) + 'añjali' (folded hands).

Compound type : bahuvrihi (pra+añjali)

• pra – forth, forward, before
  indeclinable
• añjali – folded hands (a gesture of reverence), a hollow formed by the two hands held together
  noun (masculine)

Note: Agrees with 'bhīmasenaḥ'.

वाक्यम् (vākyam) - word, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Derived from 'vac' (to speak).

Root: vac (class 2)

Note: Direct object of 'abravīt'.

अब्रवीत् (abravīt) - spoke, said, addressed

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect tense, 3rd person singular, active voice. The 'a-' is the augment for past tense. Root 'brū' is also 'vac' in some forms.

Root: brū (class 2)