महाभारतः mahābhārataḥ - book-14, chapter-29, verse-5

मदाश्रयाणि भूतानि त्वद्विसृष्टैर्महेषुभिः ।
वध्यन्ते राजशार्दूल तेभ्यो देह्यभयं विभो ॥५॥

5. madāśrayāṇi bhūtāni tvadvisṛṣṭairmaheṣubhiḥ ,
vadhyante rājaśārdūla tebhyo dehyabhayaṁ vibho.

5. mat-āśrayāṇi bhūtāni tvat-visṛṣṭaiḥ mahā-iṣubhiḥ
vadhyante rājaśārdūla tebhyaḥ dehi abhayam vibho

5. rājaśārdūla vibho tvat-visṛṣṭaiḥ mahā-iṣubhiḥ
mat-āśrayāṇi bhūtāni vadhyante tebhyaḥ abhayam dehi

5. “O tiger among kings, O powerful one, the beings relying on me are being killed by the great arrows released by you. Grant them safety!”,

Words meanings summery:

• मत्-आश्रयाणि (mat-āśrayāṇi) - the creatures living in me (the ocean) (those who resort to me, those dependent on me)

• भूतानि (bhūtāni) - creatures (living in the ocean) (beings, creatures, elements)

• त्वत्-विसृष्टैः (tvat-visṛṣṭaiḥ) - by the arrows released by you (by those released by you)

• महा-इषुभिः (mahā-iṣubhiḥ) - by the powerful arrows (by great arrows)

• वध्यन्ते (vadhyante) - are being killed (are being killed, are slain)

• राजशार्दूल (rājaśārdūla) - O best of kings (addressing Rama) (O tiger among kings, O best of kings)

• तेभ्यः (tebhyaḥ) - to those creatures (to them, for them)

• देहि (dehi) - grant (give, grant)

• अभयम् (abhayam) - safety (safety, fearlessness, security)

• विभो (vibho) - O mighty one (addressing Rama) (O powerful one, O lord, O all-pervading one)

Words meanings and morphology

मत्-आश्रयाणि (mat-āśrayāṇi) - the creatures living in me (the ocean) (those who resort to me, those dependent on me)

(adjective)

Nominative, neuter, plural of mat-āśraya

mat-āśraya - resorting to me, dependent on me

Compound type : tatpurusha (mad+āśraya)

• mad – me, my
  pronoun
  Ablative form of 'aham' (I), often used in compounds.
• āśraya – resort, refuge, dependence, habitation
  noun (masculine)
  From ā-śri 'to lean upon, resort to'.
  Prefix: ā
  Root: śri (class 1)

Note: Refers to 'bhūtāni'.

भूतानि (bhūtāni) - creatures (living in the ocean) (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past

past passive participle

From root bhū 'to be, to become'.

Root: bhū (class 1)

त्वत्-विसृष्टैः (tvat-visṛṣṭaiḥ) - by the arrows released by you (by those released by you)

(adjective)

Instrumental, masculine, plural of tvat-visṛṣṭa

tvat-visṛṣṭa - released by you

Compound type : tatpurusha (tvat+visṛṣṭa)

• tvat – by you, from you
  pronoun
  Ablative form of 'tvam' (you).
• visṛṣṭa – released, discharged, sent forth
  adjective (neuter)
  past passive participle
  From vi-sṛj 'to let loose, release'.
  Prefix: vi
  Root: sṛj (class 6)

Note: Agrees with 'mahā-iṣubhiḥ'.

महा-इषुभिः (mahā-iṣubhiḥ) - by the powerful arrows (by great arrows)

(noun)

Instrumental, masculine, plural of mahā-iṣu

mahā-iṣu - great arrow, powerful arrow

Compound type : karmadharaya (mahā+iṣu)

• mahā – great, large, mighty
  adjective
• iṣu – arrow
  noun (masculine)
  Root: iṣ (class 6)

वध्यन्ते (vadhyante) - are being killed (are being killed, are slain)

(verb)

3rd person , plural, passive, present (lat) of vadh

present tense

Present tense 3rd person plural, passive voice of root vadh 'to kill'.

Root: vadh (class 1)

राजशार्दूल (rājaśārdūla) - O best of kings (addressing Rama) (O tiger among kings, O best of kings)

(noun)

Vocative, masculine, singular of rājaśārdūla

rājaśārdūla - tiger among kings, best of kings

Compound type : tatpurusha (rājan+śārdūla)

• rājan – king
  noun (masculine)
• śārdūla – tiger
  noun (masculine)

तेभ्यः (tebhyaḥ) - to those creatures (to them, for them)

(pronoun)

Dative, masculine, plural of tad

tad - that, he, she, it

Note: Also ablative plural. Here dative. Refers to 'bhūtāni'.

देहि (dehi) - grant (give, grant)

(verb)

2nd person , singular, active, imperative (lot) of dā

imperative

Imperative 2nd person singular of root dā 'to give'.

Root: dā (class 3)

अभयम् (abhayam) - safety (safety, fearlessness, security)

(noun)

Accusative, neuter, singular of abhaya

abhaya - fearless, safety, security

From a- (negation) + bhaya (fear).

Compound type : nañ-tatpurusha (a+bhaya)

• a – not, non-
  indeclinable
  Negative prefix.
• bhaya – fear, dread
  noun (neuter)
  From root bhī 'to fear'.
  Root: bhī (class 3)

विभो (vibho) - O mighty one (addressing Rama) (O powerful one, O lord, O all-pervading one)

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, mighty, lord, master

From vi-bhū 'to be powerful, pervading'.

Prefix: vi

Root: bhū (class 1)