महाभारतः mahābhārataḥ - book-14, chapter-29, verse-18

एकविंशतिमेधान्ते रामं वागशरीरिणी ।
दिव्या प्रोवाच मधुरा सर्वलोकपरिश्रुता ॥१८॥

18. ekaviṁśatimedhānte rāmaṁ vāgaśarīriṇī ,
divyā provāca madhurā sarvalokapariśrutā.

18. ekaviṃśatimedha ante rāmam vāk aśarīriṇī
divyā provāca madhurā sarvalokapariśrutā

18. ekaviṃśatimedha ante divyā madhurā
sarvalokapariśrutā aśarīriṇī vāk rāmam provāca

18. At the conclusion of twenty-one Vedic rituals (yajña), a divine, sweet, bodiless voice, known throughout all worlds, spoke to Rāma.

Words meanings summery:

• एकविंशतिमेध (ekaviṁśatimedha) - twenty-one rituals

• अन्ते (ante) - at the end, at the conclusion

• रामम् (rāmam) - to Rāma (Paraśurāma)

• वाक् (vāk) - voice, speech

• अशरीरिणी (aśarīriṇī) - bodiless, incorporeal

• दिव्या (divyā) - divine, heavenly

• प्रोवाच (provāca) - spoke, said

• मधुरा (madhurā) - sweet, pleasant

• सर्वलोकपरिश्रुता (sarvalokapariśrutā) - heard by all worlds, known throughout all worlds

Words meanings and morphology

एकविंशतिमेध (ekaviṁśatimedha) - twenty-one rituals

(noun)

masculine, singular of ekaviṃśatimedha

ekaviṁśatimedha - twenty-one sacrificial rituals

Compound type : dvigu (ekaviṃśati+medha)

• ekaviṃśati – twenty-one
  numeral
  From `eka` (one) + `viṃśati` (twenty).
• medha – a sacrificial animal; a Vedic ritual (yajña)
  noun (masculine)
  From root `medh` (to be fat, thrive) or `midh` (to kill, sacrifice).
  Root: medh/midh

Note: It is the nominal stem of the compound ending in -a, used with `ante` (locative).

अन्ते (ante) - at the end, at the conclusion

(noun)

Locative, masculine, singular of anta

anta - end, conclusion, limit

Note: Forms a compound with `ekaviṃśatimedha` to mean 'at the end of twenty-one rituals'.

रामम् (rāmam) - to Rāma (Paraśurāma)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (name of several mythological figures, here Paraśurāma)

Root: ram (class 1)

वाक् (vāk) - voice, speech

(noun)

Nominative, feminine, singular of vāc

vāc - voice, speech, word

From root `vac` (to speak).

Root: vac (class 2)

अशरीरिणी (aśarīriṇī) - bodiless, incorporeal

(adjective)

Nominative, feminine, singular of aśarīrin

aśarīrin - bodiless, incorporeal

From `a` (not) + `śarīra` (body) + `in` (possessive suffix).

Compound type : bahuvrīhi (a+śarīrin)

• a – not, without
  indeclinable
  Negative particle.
• śarīrin – having a body, corporeal
  adjective (masculine)
  From `śarīra` (body) + `in` (possessive suffix).

दिव्या (divyā) - divine, heavenly

(adjective)

Nominative, feminine, singular of divya

divya - divine, heavenly, celestial

From `div` (heaven, sky).

Root: div (class 4)

प्रोवाच (provāca) - spoke, said

(verb)

3rd person , singular, active, perfect past (lit) of vac

`pro-vāca` is perfect tense of `pra-vac`.

Prefix: pra

Root: vac (class 2)

मधुरा (madhurā) - sweet, pleasant

(adjective)

Nominative, feminine, singular of madhura

madhura - sweet, pleasant, charming

सर्वलोकपरिश्रुता (sarvalokapariśrutā) - heard by all worlds, known throughout all worlds

(adjective)

Nominative, feminine, singular of sarvalokapariśrutā

sarvalokapariśrutā - heard by all worlds, famous throughout all worlds

Past Passive Participle (feminine)

Compound: `sarvaloka` (all worlds) + `pariśrutā` (heard/known about).

Compound type : tatpuruṣa (sarvaloka+pariśruta)

• sarvaloka – all worlds
  noun (masculine)
  From `sarva` (all) + `loka` (world).
• pariśruta – heard, widely known
  adjective
  Past Passive Participle
  Derived from `pari-śru` (to hear around, to hear thoroughly).
  Prefix: pari
  Root: śru (class 5)