Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
14,22

महाभारतः       mahābhārataḥ - book-14, chapter-22, verse-29

कामं तु नः स्वेषु गुणेषु सङ्गः कामं च नान्योन्यगुणोपलब्धिः ।
अस्मानृते नास्ति तवोपलब्धिस्त्वामप्यृतेऽस्मान्न भजेत हर्षः ॥२९॥
29. kāmaṁ tu naḥ sveṣu guṇeṣu saṅgaḥ; kāmaṁ ca nānyonyaguṇopalabdhiḥ ,
asmānṛte nāsti tavopalabdhi;stvāmapyṛte'smānna bhajeta harṣaḥ.
29. kāmam tu naḥ sveṣu guṇeṣu saṅgaḥ
kāmam ca na anyonyaguṇopalabdhiḥ
asmān ṛte na asti tava upalabdhiḥ tvām
api ṛte asmān na bhajeta harṣaḥ
29. naḥ sveṣu guṇeṣu saṅgaḥ kāmam tu ca
anyonyaguṇopalabdhiḥ na kāmam
asmān ṛte tava upalabdhiḥ na asti tvām
api ṛte asmān harṣaḥ na bhajeta
29. Indeed, we are attached to our own intrinsic qualities (guṇa), and there is no mutual perception of qualities. Without us, there is no perception of you, and without you, joy would not come to us.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कामम् (kāmam) - indeed, willingly, even if
  • तु (tu) - but, however, indeed
  • नः (naḥ) - our, to us
  • स्वेषु (sveṣu) - in one's own, in their own
  • गुणेषु (guṇeṣu) - in qualities, in attributes
  • सङ्गः (saṅgaḥ) - attachment, clinging, contact
  • कामम् (kāmam) - indeed, willingly, even if
  • (ca) - and
  • (na) - not, no
  • अन्योन्यगुणोपलब्धिः (anyonyaguṇopalabdhiḥ) - mutual perception of qualities
  • अस्मान् (asmān) - us
  • ऋते (ṛte) - without, except
  • (na) - not, no
  • अस्ति (asti) - is, exists
  • तव (tava) - your
  • उपलब्धिः (upalabdhiḥ) - perception, attainment, understanding
  • त्वाम् (tvām) - you (singular)
  • अपि (api) - also, even
  • ऋते (ṛte) - without, except
  • अस्मान् (asmān) - us
  • (na) - not, no
  • भजेत (bhajeta) - would obtain, would resort to, would experience
  • हर्षः (harṣaḥ) - joy, delight

Words meanings and morphology

कामम् (kāmam) - indeed, willingly, even if
(indeclinable)
adverbial accusative of kāma (desire)
तु (tu) - but, however, indeed
(indeclinable)
नः (naḥ) - our, to us
(pronoun)
Genitive, plural of asmad
asmad - I, we
स्वेषु (sveṣu) - in one's own, in their own
(adjective)
Locative, plural of sva
sva - own, one's own, oneself
गुणेषु (guṇeṣu) - in qualities, in attributes
(noun)
Locative, masculine, plural of guṇa
guṇa - quality, attribute, constituent of nature
सङ्गः (saṅgaḥ) - attachment, clinging, contact
(noun)
Nominative, masculine, singular of saṅga
saṅga - attachment, clinging, contact, union
Prefix: sam
Root: gam (class 1)
कामम् (kāmam) - indeed, willingly, even if
(indeclinable)
adverbial accusative of kāma (desire)
(ca) - and
(indeclinable)
(na) - not, no
(indeclinable)
अन्योन्यगुणोपलब्धिः (anyonyaguṇopalabdhiḥ) - mutual perception of qualities
(noun)
Nominative, feminine, singular of anyonyaguṇopalabdhi
anyonyaguṇopalabdhi - mutual perception of qualities
Compound type : tatpuruṣa (anyonya+guṇa+upalabdhi)
  • anyonya – mutual, reciprocal
    adjective
  • guṇa – quality, attribute, constituent of nature
    noun (masculine)
  • upalabdhi – perception, attainment, understanding
    noun (feminine)
    Prefix: upa
    Root: labh (class 1)
अस्मान् (asmān) - us
(pronoun)
Accusative, plural of asmad
asmad - I, we
ऋते (ṛte) - without, except
(indeclinable)
(na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
तव (tava) - your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
उपलब्धिः (upalabdhiḥ) - perception, attainment, understanding
(noun)
Nominative, feminine, singular of upalabdhi
upalabdhi - perception, attainment, understanding, acquisition
Prefix: upa
Root: labh (class 1)
त्वाम् (tvām) - you (singular)
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
अपि (api) - also, even
(indeclinable)
ऋते (ṛte) - without, except
(indeclinable)
अस्मान् (asmān) - us
(pronoun)
Accusative, plural of asmad
asmad - I, we
(na) - not, no
(indeclinable)
भजेत (bhajeta) - would obtain, would resort to, would experience
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhaj
Root: bhaj (class 1)
हर्षः (harṣaḥ) - joy, delight
(noun)
Nominative, masculine, singular of harṣa
harṣa - joy, delight, happiness, excitement
Root: hṛṣ (class 1)