महाभारतः mahābhārataḥ - book-14, chapter-22, verse-28

अगारमद्वारमिव प्रविश्य संकल्पभोगो विषयानविन्दन् ।
प्राणक्षये शान्तिमुपैति नित्यं दारुक्षयेऽग्निर्ज्वलितो यथैव ॥२८॥

28. agāramadvāramiva praviśya; saṁkalpabhogo viṣayānavindan ,
prāṇakṣaye śāntimupaiti nityaṁ; dārukṣaye'gnirjvalito yathaiva.

28. agāram advāram iva praviśya
saṅkalpabhogaḥ viṣayān avindan
prāṇakṣaye śāntim upaiti nityam
dārukṣaye agniḥ jvalitaḥ yathā eva

28. saṅkalpabhogaḥ agāram advāram
iva praviśya viṣayān avindan nityam
prāṇakṣaye śāntim upaiti
yathā eva dārukṣaye jvalitaḥ agniḥ

28. One whose enjoyment is (derived solely from) mental resolutions, having entered (existence) as if into a house without a door, and not finding (actual) sense-objects, attains cessation (śānti) permanently upon the exhaustion of life (prāṇa), just as a burning fire (is extinguished) upon the depletion of its wood (fuel).

Words meanings summery:

• अगारम् (agāram) - house, dwelling

• अद्वारम् (advāram) - Agrees with 'agāram' (doorless, without a door)

• इव (iva) - Particle of comparison (like, as, as if)

• प्रविश्य (praviśya) - having entered

• सङ्कल्पभोगः (saṅkalpabhogaḥ) - Subject of the sentence, refers to a person whose enjoyment is based on mental resolutions (one whose enjoyment is (in) resolutions/desires)

• विषयान् (viṣayān) - objects of sense, sense-objects, worldly objects

• अविन्दन् (avindan) - Agrees with 'saṅkalpabhogaḥ' (not finding, not obtaining)

• प्राणक्षये (prāṇakṣaye) - in the destruction/exhaustion of life (prāṇa)

• शान्तिम् (śāntim) - Object of 'upaiti', implying cessation or extinction in context of fire simile (peace, cessation, tranquility)

• उपैति (upaiti) - attains, approaches, meets

• नित्यम् (nityam) - Functions as an adverb (always, constantly, perpetually)

• दारुक्षये (dārukṣaye) - in the exhaustion of wood/fuel

• अग्निः (agniḥ) - fire

• ज्वलितः (jvalitaḥ) - Refers to a fire that was burning but is now extinguished due to lack of fuel, for the sake of comparison. (burning, inflamed, shining)

• यथा (yathā) - just as, as, in which way

• एव (eva) - Emphasizes the comparison, 'just so' (only, just, indeed)

Words meanings and morphology

अगारम् (agāram) - house, dwelling

(noun)

Accusative, neuter, singular of agāra

agāra - house, dwelling, apartment

अद्वारम् (advāram) - Agrees with 'agāram' (doorless, without a door)

(adjective)

Accusative, neuter, singular of advāra

advāra - without a door, doorless

Negative compound (na + dvāra)

Compound type : tatpurusha (na+dvāra)

• na – not, no
  indeclinable
• dvāra – door, gate
  noun (neuter)

इव (iva) - Particle of comparison (like, as, as if)

(indeclinable)

प्रविश्य (praviśya) - having entered

(indeclinable)

Absolutive (Gerund)

Derived from root viś (to enter) with prefix pra

Prefix: pra

Root: viś (class 6)

सङ्कल्पभोगः (saṅkalpabhogaḥ) - Subject of the sentence, refers to a person whose enjoyment is based on mental resolutions (one whose enjoyment is (in) resolutions/desires)

(noun)

Nominative, masculine, singular of saṅkalpabhoga

saṅkalpabhoga - one whose enjoyment is based on mental resolutions/desires

Compound: saṅkalpa (resolution/desire) + bhoga (enjoyment)

Compound type : tatpurusha (saṅkalpa+bhoga)

• saṅkalpa – resolve, intention, determination, volition
  noun (masculine)
  Derived from root kḷp with prefix sam
  Prefix: sam
  Root: kḷp (class 1)
• bhoga – enjoyment, experience, possession
  noun (masculine)
  Derived from root bhuj (to enjoy)
  Root: bhuj (class 7)

विषयान् (viṣayān) - objects of sense, sense-objects, worldly objects

(noun)

Accusative, masculine, plural of viṣaya

viṣaya - object of sense, realm, sphere, domain

अविन्दन् (avindan) - Agrees with 'saṅkalpabhogaḥ' (not finding, not obtaining)

(adjective)

Nominative, masculine, singular of avidat

avidat - not finding, not knowing, not obtaining

Present Active Participle (negative)

Negative compound (na + vidant), derived from root vid (to find/know)

Compound type : tatpurusha (na+vidat)

• na – not, no
  indeclinable
• vidat – finding, knowing
  adjective
  Present Active Participle
  Derived from root vid (to find, to know)
  Root: vid (class 6)

प्राणक्षये (prāṇakṣaye) - in the destruction/exhaustion of life (prāṇa)

(noun)

Locative, masculine, singular of prāṇakṣaya

prāṇakṣaya - exhaustion of vital breath/life, death

Compound: prāṇa (life-breath) + kṣaya (destruction)

Compound type : tatpurusha (prāṇa+kṣaya)

• prāṇa – breath, vital air, life, spirit
  noun (masculine)
• kṣaya – destruction, decay, loss, termination
  noun (masculine)
  Derived from root kṣi (to destroy)
  Root: kṣi (class 1)

शान्तिम् (śāntim) - Object of 'upaiti', implying cessation or extinction in context of fire simile (peace, cessation, tranquility)

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, cessation, extinction

Derived from root śam (to be calm)

Root: śam (class 4)

उपैति (upaiti) - attains, approaches, meets

(verb)

3rd person , singular, active, present (laṭ) of upe

present tense

Derived from root i (to go) with prefix upa

Prefix: upa

Root: i (class 2)

नित्यम् (nityam) - Functions as an adverb (always, constantly, perpetually)

(indeclinable)

दारुक्षये (dārukṣaye) - in the exhaustion of wood/fuel

(noun)

Locative, masculine, singular of dārukṣaya

dārukṣaya - exhaustion/destruction of wood

Compound: dāru (wood) + kṣaya (destruction)

Compound type : tatpurusha (dāru+kṣaya)

• dāru – wood, timber, fuel
  noun (neuter)
• kṣaya – destruction, decay, loss, termination
  noun (masculine)
  Derived from root kṣi (to destroy)
  Root: kṣi (class 1)

अग्निः (agniḥ) - fire

(noun)

Nominative, masculine, singular of agni

agni - fire, deity Agni

ज्वलितः (jvalitaḥ) - Refers to a fire that was burning but is now extinguished due to lack of fuel, for the sake of comparison. (burning, inflamed, shining)

(adjective)

Nominative, masculine, singular of jvalita

jvalita - burnt, inflamed, shining, blazing

Past Passive Participle

Derived from root jval (to burn, shine)

Root: jval (class 1)

Note: Agrees with 'agniḥ'

यथा (yathā) - just as, as, in which way

(indeclinable)

एव (eva) - Emphasizes the comparison, 'just so' (only, just, indeed)

(indeclinable)