महाभारतः mahābhārataḥ - book-14, chapter-22, verse-25

विषयानेवमस्माभिर्दर्शितानभिमन्यसे ।
अनागतानतीतांश्च स्वप्ने जागरणे तथा ॥२५॥

25. viṣayānevamasmābhirdarśitānabhimanyase ,
anāgatānatītāṁśca svapne jāgaraṇe tathā.

25. viṣayān evam asmābhiḥ darśitān abhimanyase
anāgatān atītān ca svapne jāgaraṇe tathā

25. asmābhiḥ evam darśitān viṣayān anāgatān ca
atītān svapne tathā jāgaraṇe abhimanyase

25. You acknowledge these objects of experience, as we have thus presented them, just as you do with past and future objects of experience, whether in a dream or in the waking state.

Words meanings summery:

• विषयान् (viṣayān) - objects of sense, sense-objects, worldly objects

• एवम् (evam) - thus, in this manner, even so

• अस्माभिः (asmābhiḥ) - by us

• दर्शितान् (darśitān) - shown, presented, demonstrated

• अभिमन्यसे (abhimanyase) - you think, you consider, you believe, you acknowledge

• अनागतान् (anāgatān) - Refers to future objects of experience (future, not yet arrived, not come)

• अतीतान् (atītān) - Refers to past objects of experience (past, gone by)

• च (ca) - and

• स्वप्ने (svapne) - in dream, in the state of dreaming

• जागरणे (jāgaraṇe) - in waking, in the state of waking

• तथा (tathā) - similarly, likewise, thus

Words meanings and morphology

विषयान् (viṣayān) - objects of sense, sense-objects, worldly objects

(noun)

Accusative, masculine, plural of viṣaya

viṣaya - object of sense, realm, sphere, domain

एवम् (evam) - thus, in this manner, even so

(indeclinable)

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we (first person pronoun)

दर्शितान् (darśitān) - shown, presented, demonstrated

(adjective)

Accusative, masculine, plural of darśita

darśita - shown, exhibited, revealed

Past Passive Participle

Derived from root dṛś (to see)

Root: dṛś (class 1)

Note: Declined as an adjective agreeing with 'viṣayān'

अभिमन्यसे (abhimanyase) - you think, you consider, you believe, you acknowledge

(verb)

2nd person , singular, middle, present (laṭ) of abhiman

present tense

Derived from root man (to think) with prefix abhi

Prefix: abhi

Root: man (class 4)

अनागतान् (anāgatān) - Refers to future objects of experience (future, not yet arrived, not come)

(adjective)

Accusative, masculine, plural of anāgata

anāgata - not come, not arrived, future, impending

Past Passive Participle (negative compound)

Negative compound (na + āgata)

Compound type : tatpurusha (na+āgata)

• na – not, no
  indeclinable
• āgata – come, arrived
  adjective
  Past Passive Participle
  Derived from root gam with prefix ā
  Prefix: ā
  Root: gam (class 1)

अतीतान् (atītān) - Refers to past objects of experience (past, gone by)

(adjective)

Accusative, masculine, plural of atīta

atīta - gone by, past, deceased

Past Passive Participle

Derived from root i (to go) with prefix ati

Prefix: ati

Root: i (class 2)

च (ca) - and

(indeclinable)

स्वप्ने (svapne) - in dream, in the state of dreaming

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream, dreaming

Root: svap (class 2)

जागरणे (jāgaraṇe) - in waking, in the state of waking

(noun)

Locative, neuter, singular of jāgaraṇa

jāgaraṇa - waking, being awake

Derived from root jāgṛ (to wake)

Root: jāgṛ (class 2)

तथा (tathā) - similarly, likewise, thus

(indeclinable)