महाभारतः mahābhārataḥ - book-13, chapter-98, verse-15

अद्यप्रभृति चैवैतल्लोके संप्रचरिष्यति ।
पुण्यदानेषु सर्वेषु परमक्षय्यमेव च ॥१५॥

15. adyaprabhṛti caivaitalloke saṁpracariṣyati ,
puṇyadāneṣu sarveṣu paramakṣayyameva ca.

15. adyaprabhṛti ca eva etat loke saṃpracariṣyati
puṇyadāneṣu sarveṣu paramakṣayyam eva ca

15. adyaprabhṛti ca eva etat loke saṃpracariṣyati
ca sarveṣu puṇyadāneṣu eva paramakṣayyam

15. From today onwards, this (practice of donating umbrellas and sandals) will indeed become prevalent in the world. And in all acts of meritorious giving (dāna), it will be supremely everlasting.

Words meanings summery:

• अद्यप्रभृति (adyaprabhṛti) - Starting from this day. (from today, from today onwards)

• च (ca) - Connects clauses, used for emphasis or coordination. (and, also, moreover)

• एव (eva) - Emphasizes the statement. (indeed, certainly, only, just)

• एतत् (etat) - Refers to the custom of donating umbrellas and sandals. (this, this one (neuter nominative/accusative singular))

• लोके (loke) - Will spread in the world. (in the world, among people)

• संप्रचरिष्यति (saṁpracariṣyati) - This custom will spread. (will spread, will become prevalent, will wander forth)

• पुण्यदानेषु (puṇyadāneṣu) - Among all types of meritorious donations (dāna). (in acts of pious giving, in meritorious donations)

• सर्वेषु (sarveṣu) - In all pious donations. (in all, in every)

• परमक्षय्यम् (paramakṣayyam) - The merit derived will be everlasting. (supremely imperishable, eternally lasting)

• एव (eva) - Emphasizes the everlasting nature. (indeed, certainly, only, just)

• च (ca) - Connects the two clauses of the verse. (and, also, moreover)

Words meanings and morphology

अद्यप्रभृति (adyaprabhṛti) - Starting from this day. (from today, from today onwards)

(indeclinable)

Compound of `adya` (today) and `prabhṛti` (beginning from).

Compound type : avyayībhāva (adya+prabhṛti)

• adya – today, now
  indeclinable
• prabhṛti – beginning from, onwards, etc.
  indeclinable
  Derived from pra-√bhṛ (to bear, bring forth), used as a postposition.
  Prefix: pra
  Root: bhṛ (class 1)

च (ca) - Connects clauses, used for emphasis or coordination. (and, also, moreover)

(indeclinable)

Conjunction.

एव (eva) - Emphasizes the statement. (indeed, certainly, only, just)

(indeclinable)

Emphatic particle.

एतत् (etat) - Refers to the custom of donating umbrellas and sandals. (this, this one (neuter nominative/accusative singular))

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one, it

Neuter, nominative/accusative singular of `etad`.

लोके (loke) - Will spread in the world. (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, common usage

Root: lok (class 10)

संप्रचरिष्यति (saṁpracariṣyati) - This custom will spread. (will spread, will become prevalent, will wander forth)

(verb)

3rd person , singular, active, future (lṛṭ) of car

Future active

Root `car`, 1st class, `sam` and `pra` prefixes, 3rd person singular, future tense.

Prefixes: sam+pra

Root: car (class 1)

पुण्यदानेषु (puṇyadāneṣu) - Among all types of meritorious donations (dāna). (in acts of pious giving, in meritorious donations)

(noun)

Locative, neuter, plural of puṇyadāna

puṇyadāna - pious gift, meritorious donation (dāna), act of religious merit

Tatpurusha compound.

Compound type : tatpurusha (puṇya+dāna)

• puṇya – merit, virtue, good deed, sacred
  adjective (neuter)
• dāna – giving, gift, donation
  noun (neuter)
  From root `dā` (to give) + `ana` suffix.
  Root: dā (class 3)

सर्वेषु (sarveṣu) - In all pious donations. (in all, in every)

(adjective)

Locative, neuter, plural of sarva

sarva - all, every, whole

Locative plural of `sarva`.

परमक्षय्यम् (paramakṣayyam) - The merit derived will be everlasting. (supremely imperishable, eternally lasting)

(adjective)

neuter, singular of paramakṣayya

paramakṣayya - supremely imperishable, most inexhaustible

Compound.

Compound type : karmadhāraya (parama+akṣayya)

• parama – supreme, highest, utmost
  adjective
• akṣayya – imperishable, inexhaustible, eternal
  adjective (neuter)
  Gerundive/Future Passive Participle
  From `a-` (negation) + `kṣayya` (perishable), from root `kṣi` (to perish) + `ya` suffix.
  Prefix: a
  Root: kṣi (class 5)

एव (eva) - Emphasizes the everlasting nature. (indeed, certainly, only, just)

(indeclinable)

Emphatic particle.

च (ca) - Connects the two clauses of the verse. (and, also, moreover)

(indeclinable)

Conjunction.