महाभारतः mahābhārataḥ - book-13, chapter-98, verse-12

एतस्य त्वपनीतस्य समाधिं तात चिन्तय ।
यथा सुखगमः पन्था भवेत्त्वद्रश्मितापितः ॥१२॥

12. etasya tvapanītasya samādhiṁ tāta cintaya ,
yathā sukhagamaḥ panthā bhavettvadraśmitāpitaḥ.

12. etasya tu apanītasya samādhim tāta cintaya
yathā sukhagamaḥ panthāḥ bhavet tvadraśmitāpitaḥ

12. But for this disgraced one, dear one (tāta), consider a resolution (samādhi), so that the path may become easily traversable, warmed by your guidance.

Words meanings summery:

• एतस्य (etasya) - of this (disgraced one) (of this (masculine/neuter))

• तु (tu) - but (but, however, indeed, on the other hand)

• अपनीतस्य (apanītasya) - of this disgraced one (of one who has been removed, led away, disgraced, dishonored)

• समाधिम् (samādhim) - a resolution (profound meditation, concentration, resolution, solution, peace, arrangement)

• तात (tāta) - dear one (as an address to an important person) (dear one, father, son)

• चिन्तय (cintaya) - consider, ponder (consider, reflect, think, ponder)

• यथा (yathā) - so that (as, so that, in which way)

• सुखगमः (sukhagamaḥ) - easily traversable (easily traversed, easy to attain, easily approached)

• पन्थाः (panthāḥ) - the path (path, way, road)

• भवेत् (bhavet) - may become (it would be, it should be, may it be)

• त्वद्रश्मितापितः (tvadraśmitāpitaḥ) - warmed by your guidance (warmed by your rays, illuminated by your light/guidance, influenced by your radiance)

Words meanings and morphology

एतस्य (etasya) - of this (disgraced one) (of this (masculine/neuter))

(pronoun)

Genitive, masculine, singular of etad

etad - this, these (demonstrative pronoun)

Note: Refers to the 'apanītasya'.

तु (tu) - but (but, however, indeed, on the other hand)

(indeclinable)

Note: A particle indicating contrast or emphasis.

अपनीतस्य (apanītasya) - of this disgraced one (of one who has been removed, led away, disgraced, dishonored)

(adjective)

Genitive, masculine, singular of apanīta

apanīta - removed, led away, disgraced, dishonored, taken away

Past Passive Participle

From root nī (to lead) with prefix apa

Prefix: apa

Root: nī (class 1)

Note: Qualifies 'etasya'.

समाधिम् (samādhim) - a resolution (profound meditation, concentration, resolution, solution, peace, arrangement)

(noun)

Accusative, masculine, singular of samādhi

samādhi - concentration, profound meditation, absorption, resolution, conclusion, peace

From root dhā (to place) with prefixes sam + ā

Prefixes: sam+ā

Root: dhā (class 3)

Note: Object of 'cintaya'.

तात (tāta) - dear one (as an address to an important person) (dear one, father, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear son, dear one (term of endearment or respect)

चिन्तय (cintaya) - consider, ponder (consider, reflect, think, ponder)

(verb)

2nd person , singular, active, imperative (loṭ) of cint

Denominative verb from cintā (thought) or root cit (to perceive)

Root: cit (class 10)

Note: A command or instruction.

यथा (yathā) - so that (as, so that, in which way)

(indeclinable)

Note: Connects a purpose clause.

सुखगमः (sukhagamaḥ) - easily traversable (easily traversed, easy to attain, easily approached)

(adjective)

Nominative, masculine, singular of sukhagama

sukhagama - easy of access, easily attained, easily traversed

Compound of sukha (ease, comfort) + gama (going, attaining)

Compound type : tatpurusha (sukha+gama)

• sukha – ease, comfort, happiness, pleasant
  noun (neuter)
• gama – going, motion, course, way
  noun (masculine)
  verbal noun
  From root gam (to go)
  Root: gam (class 1)

Note: Qualifies 'panthāḥ'.

पन्थाः (panthāḥ) - the path (path, way, road)

(noun)

Nominative, masculine, singular of pathin

pathin - path, way, road, course

Note: Subject of 'bhavet'.

भवेत् (bhavet) - may become (it would be, it should be, may it be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

Note: Expresses a potential or desired outcome.

त्वद्रश्मितापितः (tvadraśmitāpitaḥ) - warmed by your guidance (warmed by your rays, illuminated by your light/guidance, influenced by your radiance)

(adjective)

Nominative, masculine, singular of tvadraśmitāpita

tvadraśmitāpita - warmed by your rays/light/guidance

Compound of tvad (your) + raśmi (ray) + tāpita (heated/warmed)

Compound type : tatpurusha (tvad+raśmi+tāpita)

• tvad – your, by you (ablative form used as pronominal adjective)
  pronoun
  Ablative form of tvad (you), used as a possessive adjective 'your'.
• raśmi – ray (of light), bridle, rein, cord
  noun (masculine)
• tāpita – heated, warmed, tormented
  adjective (masculine)
  Past Passive Participle
  From root tap (to heat, torment) in the causative
  Root: tap (class 1)

Note: Qualifies 'panthāḥ'.