महाभारतः mahābhārataḥ - book-13, chapter-98, verse-10

दीप्तिमग्नेः प्रभां मेरोः प्रतापं तपनस्य च ।
एतान्यतिक्रमेद्यो वै स हन्याच्छरणागतम् ॥१०॥

10. dīptimagneḥ prabhāṁ meroḥ pratāpaṁ tapanasya ca ,
etānyatikramedyo vai sa hanyāccharaṇāgatam.

10. dīptim agneḥ prabhām meroḥ pratāpam tapanasya ca
etāni atikramet yaḥ vai saḥ hanyāt śaraṇāgatam

10. The brilliance of Agni, the radiance of Meru, and the majesty of the sun. Indeed, whoever violates these qualities, that person is considered to have killed a refugee.

Words meanings summery:

• दीप्तिम् (dīptim) - brilliance (brilliance, splendor, luster)

• अग्नेः (agneḥ) - of Agni (of Agni (fire god))

• प्रभाम् (prabhām) - radiance (radiance, light, splendor, beauty)

• मेरोः (meroḥ) - of Meru (of Meru (a mythical golden mountain))

• प्रतापम् (pratāpam) - majesty (majesty, valor, glory, might, heat)

• तपनस्य (tapanasya) - of the sun (of the sun, of Tapana)

• च (ca) - and (and, also)

• एतानि (etāni) - these (referring to the qualities listed in 103412 and earlier in 103413) (these (neuter plural))

• अतिक्रमेत् (atikramet) - should violate (should transgress, should violate, should pass beyond)

• यः (yaḥ) - whoever (who, whoever (relative pronoun))

• वै (vai) - indeed, truly (indeed, certainly (particle))

• सः (saḥ) - that person (he, that one (demonstrative pronoun))

• हन्यात् (hanyāt) - would be considered as one who kills (should kill, would kill, may kill)

• शरणागतम् (śaraṇāgatam) - a refugee (one who has sought refuge, a refugee, a supplicant)

Words meanings and morphology

दीप्तिम् (dīptim) - brilliance (brilliance, splendor, luster)

(noun)

Accusative, feminine, singular of dīpti

dīpti - brilliance, splendor, light, glow

derived from root dīp (to shine) + ti (kṛt suffix)

Root: dīp (class 4)

अग्नेः (agneḥ) - of Agni (of Agni (fire god))

(proper noun)

Genitive, masculine, singular of agni

agni - fire, the god of fire (Agni)

Note: Refers to the deity Agni.

प्रभाम् (prabhām) - radiance (radiance, light, splendor, beauty)

(noun)

Accusative, feminine, singular of prabhā

prabhā - radiance, light, splendor, beauty, aura

derived from root bhā (to shine) with prefix pra

Prefix: pra

Root: bhā (class 2)

मेरोः (meroḥ) - of Meru (of Meru (a mythical golden mountain))

(proper noun)

Genitive, masculine, singular of meru

meru - Meru (a mythical golden mountain, central to various cosmologies)

Note: Refers to the mythical Mount Meru.

प्रतापम् (pratāpam) - majesty (majesty, valor, glory, might, heat)

(noun)

Accusative, masculine, singular of pratāpa

pratāpa - majesty, valor, glory, might, heat, torment

derived from root tap (to heat) with prefix pra

Prefix: pra

Root: tap (class 1)

तपनस्य (tapanasya) - of the sun (of the sun, of Tapana)

(noun)

Genitive, masculine, singular of tapana

tapana - heating, burning; the sun, heat, warmth

derived from root tap (to heat)

Root: tap (class 1)

Note: Tapana is an epithet for the sun.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

एतानि (etāni) - these (referring to the qualities listed in 103412 and earlier in 103413) (these (neuter plural))

(pronoun)

Accusative, neuter, plural of etad

etad - this, these (demonstrative pronoun)

Note: Refers to the list of qualities mentioned in this and the previous verse.

अतिक्रमेत् (atikramet) - should violate (should transgress, should violate, should pass beyond)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of atikram

Prefix: ati

Root: kram (class 1)

Note: The optative mood expresses a potential action, a wish, or a consequence.

यः (yaḥ) - whoever (who, whoever (relative pronoun))

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Acts as the subject of 'atikramet'.

वै (vai) - indeed, truly (indeed, certainly (particle))

(indeclinable)

Note: Emphatic particle.

सः (saḥ) - that person (he, that one (demonstrative pronoun))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Correlative pronoun to 'yaḥ'.

हन्यात् (hanyāt) - would be considered as one who kills (should kill, would kill, may kill)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of han

Root: han (class 2)

Note: The optative mood here indicates a strong moral judgment or a potential outcome.

शरणागतम् (śaraṇāgatam) - a refugee (one who has sought refuge, a refugee, a supplicant)

(noun)

Accusative, masculine, singular of śaraṇāgata

śaraṇāgata - one who has come for protection, a refugee, a supplicant

Past Passive Participle

Compound of śaraṇa (refuge) + āgata (come)

Compound type : tatpurusha (śaraṇa+āgata)

• śaraṇa – shelter, refuge, protection, home
  noun (neuter)
  Root: śṛ (class 9)
• āgata – come, arrived, obtained
  adjective (masculine)
  Past Passive Participle
  From root gam (to go) with prefix ā
  Prefix: ā
  Root: gam (class 1)

Note: Refers to someone who has sought and been granted protection.