महाभारतः mahābhārataḥ - book-13, chapter-60, verse-11

यावतो वै साधुधर्मान्सन्तः संवर्तयन्त्युत ।
सर्वे ते चापि भर्तव्या नरा ये बहुभारिणः ॥११॥

11. yāvato vai sādhudharmānsantaḥ saṁvartayantyuta ,
sarve te cāpi bhartavyā narā ye bahubhāriṇaḥ.

11. yāvataḥ vai sādhudharmān santaḥ saṃvartayanti uta
sarve te ca api bhartavyāḥ narāḥ ye bahubhāriṇaḥ

11. All those righteous principles (dharma) that good people indeed uphold, and similarly, all those men who bear heavy burdens, should be supported.

Words meanings summery:

• यावतः (yāvataḥ) - as many as, all those

• वै (vai) - indeed, surely, verily

• साधुधर्मान् (sādhudharmān) - righteous principles/duties, virtuous ways

• सन्तः (santaḥ) - good people, righteous ones

• संवर्तयन्ति (saṁvartayanti) - they perform, they observe, they carry out

• उत (uta) - and, moreover, also

• सर्वे (sarve) - all

• ते (te) - they

• च (ca) - and

• अपि (api) - also, even

• भर्तव्याः (bhartavyāḥ) - ought to be supported/maintained, deserving support

• नराः (narāḥ) - men, people

• ये (ye) - who, those who

• बहुभारिणः (bahubhāriṇaḥ) - carrying heavy burdens, having many dependents

Words meanings and morphology

यावतः (yāvataḥ) - as many as, all those

(indeclinable)

Note: Functions as a pronominal adjective meaning 'all those' or 'as many as', modifying sādhudharmān.

वै (vai) - indeed, surely, verily

(indeclinable)

Note: An emphatic particle.

साधुधर्मान् (sādhudharmān) - righteous principles/duties, virtuous ways

(noun)

Accusative, masculine, plural of sādhudharma

sādhudharma - virtuous duty/principle, righteous conduct

Compound type : karmadhāraya (sādhu+dharma)

• sādhu – good, virtuous, righteous
  adjective
• dharma – duty, righteousness, law, virtue, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)

सन्तः (santaḥ) - good people, righteous ones

(adjective)

Nominative, masculine, plural of sant

sant - existing, good, virtuous, righteous person

Present Active Participle

Present active participle of the root 'as' (to be).

Root: as (class 2)

Note: Used here as a substantive, 'the good ones'.

संवर्तयन्ति (saṁvartayanti) - they perform, they observe, they carry out

(verb)

3rd person , plural, active, present (laṭ) of saṃvart

Prefix: sam

Root: vṛt (class 1)

उत (uta) - and, moreover, also

(indeclinable)

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

भर्तव्याः (bhartavyāḥ) - ought to be supported/maintained, deserving support

(adjective)

Nominative, masculine, plural of bhartavya

bhartavya - to be supported, to be borne, to be maintained

Gerundive

Future passive participle/gerundive from root bhṛ (to bear, support).

Root: bhṛ (class 3)

नराः (narāḥ) - men, people

(noun)

Nominative, masculine, plural of nara

nara - man, human being, person

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what, that

Note: Relative pronoun introducing a clause.

बहुभारिणः (bahubhāriṇaḥ) - carrying heavy burdens, having many dependents

(adjective)

Nominative, masculine, plural of bahubhārin

bahubhārin - carrying much, heavily laden, having many dependents or burdens

Compound type : bahuvrihi (bahu+bhārin)

• bahu – much, many, abundant
  adjective
• bhārin – bearer, carrier, burdened
  adjective (masculine)
  Agent noun
  Derived from root bhṛ (to bear, carry) with suffix -in.
  Root: bhṛ (class 3)