महाभारतः mahābhārataḥ - book-13, chapter-60, verse-9

इष्टं दत्तं च मन्येथा आत्मानं दानकर्मणा ।
पूजयेथा यायजूकांस्तवाप्यंशो भवेद्यथा ॥९॥

9. iṣṭaṁ dattaṁ ca manyethā ātmānaṁ dānakarmaṇā ,
pūjayethā yāyajūkāṁstavāpyaṁśo bhavedyathā.

9. iṣṭam dattam ca manyethāḥ ātmānam dānakarmaṇā
pūjayethāḥ yāyajūkān tava api aṃśaḥ bhavet yathā

9. (tvam) dānakarmaṇā iṣṭam dattam ca (tat) ātmānam manyethāḥ
(tvam) yāyajūkān pūjayethāḥ yathā tava api aṃśaḥ bhavet

9. You should consider your true self (ātman) to have performed Vedic rituals (iṣṭa) and given gifts (dāna) by the very act of giving (dānakarma). You should honor those who constantly perform Vedic rituals so that a share of their merit may also become yours.

Words meanings summery:

• इष्टम् (iṣṭam) - that which is worshipped/sacrificed, a Vedic ritual, desired

• दत्तम् (dattam) - given, donated, a gift

• च (ca) - and

• मन्येथाः (manyethāḥ) - you should consider, you should think

• आत्मानम् (ātmānam) - oneself, the self, the soul

• दानकर्मणा (dānakarmaṇā) - by the act of giving/donation

• पूजयेथाः (pūjayethāḥ) - you should worship, you should honor

• यायजूकान् (yāyajūkān) - those who are zealous in performing Vedic rituals, frequent performers of Vedic rituals

• तव (tava) - your, yours

• अपि (api) - also, even

• अंशः (aṁśaḥ) - a share, a portion, a part

• भवेत् (bhavet) - may it be, should be, it would be

• यथा (yathā) - so that, as, in order that

Words meanings and morphology

इष्टम् (iṣṭam) - that which is worshipped/sacrificed, a Vedic ritual, desired

(noun)

Accusative, neuter, singular of iṣṭa

iṣṭa - worshipped, sacrificed, desired, a Vedic ritual, a desired object

Past Passive Participle

Derived from the root 'yaj' (to worship, sacrifice)

Root: yaj (class 1)

दत्तम् (dattam) - given, donated, a gift

(noun)

Accusative, neuter, singular of datta

datta - given, donated, a gift, a present

Past Passive Participle

Derived from the root 'dā' (to give)

Root: dā (class 3)

च (ca) - and

(indeclinable)

मन्येथाः (manyethāḥ) - you should consider, you should think

(verb)

2nd person , singular, middle, optative (vidhiliṅ) of man

Root: man (class 4)

आत्मानम् (ātmānam) - oneself, the self, the soul

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, breath

दानकर्मणा (dānakarmaṇā) - by the act of giving/donation

(noun)

Instrumental, neuter, singular of dānakarman

dānakarman - act of giving, charity, meritorious deed of giving

Compound type : tatpurusha (dāna+karman)

• dāna – giving, gift, donation, charity
  noun (neuter)
  Root: dā (class 3)
• karman – action, deed, work, ritual
  noun (neuter)
  Root: kṛ (class 8)

पूजयेथाः (pūjayethāḥ) - you should worship, you should honor

(verb)

2nd person , singular, middle, optative (vidhiliṅ) of pūj

Root: pūj (class 10)

यायजूकान् (yāyajūkān) - those who are zealous in performing Vedic rituals, frequent performers of Vedic rituals

(adjective)

Accusative, masculine, plural of yāyajūka

yāyajūka - desirous of performing Vedic rituals, constantly performing Vedic rituals

Intensive/Frequentative derivative

From the root 'yaj' with the intensive suffix 'yāyajūka'

Root: yaj (class 1)

तव (tava) - your, yours

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अपि (api) - also, even

(indeclinable)

अंशः (aṁśaḥ) - a share, a portion, a part

(noun)

Nominative, masculine, singular of aṃśa

aṁśa - share, portion, part, division

भवेत् (bhavet) - may it be, should be, it would be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

यथा (yathā) - so that, as, in order that

(indeclinable)