महाभारतः
mahābhārataḥ
-
book-13, chapter-49, verse-4
पतितस्य च भार्यायां भर्त्रा सुसमवेतया ।
तथा दत्तकृतौ पुत्रावध्यूढश्च तथापरः ॥४॥
तथा दत्तकृतौ पुत्रावध्यूढश्च तथापरः ॥४॥
4. patitasya ca bhāryāyāṁ bhartrā susamavetayā ,
tathā dattakṛtau putrāvadhyūḍhaśca tathāparaḥ.
tathā dattakṛtau putrāvadhyūḍhaśca tathāparaḥ.
4.
patitasya ca bhāryāyām bhartrā susamavetayā |
tathā datta-kṛtau putrau adhyūḍhaḥ ca tathā aparaḥ
tathā datta-kṛtau putrau adhyūḍhaḥ ca tathā aparaḥ
4.
patitasya bhāryāyām ca (putraḥ)
(bhāryāyām) bhartrā susamavetayā
tathā datta-kṛtau putrau (jñeyau)
tathā aparaḥ adhyūḍhaḥ ca (jñeyaḥ)
(bhāryāyām) bhartrā susamavetayā
tathā datta-kṛtau putrau (jñeyau)
tathā aparaḥ adhyūḍhaḥ ca (jñeyaḥ)
4.
And (the son born) in the wife of a fallen man, by a husband (or kinsman) properly united with her. Likewise, the two sons, the adopted (datta) and the made (kṛtrima). And similarly, another (son), the son of a woman married while pregnant (adhiyūḍha).
Words meanings summery:
(Scroll down for elaborated words morphology)
- पतितस्य (patitasya) - of a man who has fallen from social or ritual status, or is dead/impotent (of a fallen one, of a degraded person)
- च (ca) - and, also (and, also, moreover)
- भार्यायाम् (bhāryāyām) - referring to the field (kṣetra) of procreation (in the wife, on the wife)
- भर्त्रा (bhartrā) - by the appointed kinsman acting as a begetter (substitute husband) (by the husband, by the supporter, by the master)
- सुसमवेतया (susamavetayā) - by the wife who is properly joined (ritually or socially) for the purpose of procreation (by one who is well-united, well-connected, properly joined)
- तथा (tathā) - likewise, similarly (so, thus, in that manner, likewise, as well as)
- दत्त-कृतौ (datta-kṛtau) - referring to the two specific types of sons: datta (adopted) and kṛtrima (made son) (the adopted and the made (sons))
- पुत्रौ (putrau) - the two sons just mentioned (datta and kṛtrima) (two sons, the two children)
- अध्यूढः (adhyūḍhaḥ) - refers to the `sahodḥa` son, born of a woman who was pregnant at the time of marriage (married while pregnant, son of a married woman (whose husband has died), son of a pregnant bride)
- च (ca) - and, also (and, also, moreover)
- तथा (tathā) - similarly, likewise (so, thus, in that manner, likewise, as well as)
- अपरः (aparaḥ) - another (son) (another, other, subsequent)
Words meanings and morphology
पतितस्य (patitasya) - of a man who has fallen from social or ritual status, or is dead/impotent (of a fallen one, of a degraded person)
(adjective)
Genitive, masculine, singular of patita
patita - fallen, degraded, outcast, deceased
Past Passive Particāple
From root √pat (to fall) + suffix -kta
Root: pat (class 1)
Note: Qualifies an implied 'man'.
च (ca) - and, also (and, also, moreover)
(indeclinable)
भार्यायाम् (bhāryāyām) - referring to the field (kṣetra) of procreation (in the wife, on the wife)
(noun)
Locative, feminine, singular of bhāryā
bhāryā - wife, she who is to be nourished/supported
Gerundive / Future Passive Participle
From root √bhṛ (to bear, support) + suffix -ya, meaning 'she who is to be maintained'.
Root: bhṛ (class 1)
भर्त्रा (bhartrā) - by the appointed kinsman acting as a begetter (substitute husband) (by the husband, by the supporter, by the master)
(noun)
Instrumental, masculine, singular of bhartṛ
bhartṛ - husband, supporter, master, lord
agent noun
From root √bhṛ (to bear, support) + suffix -tṛ
Root: bhṛ (class 1)
Note: Refers to the agent of procreation, here implying one appointed under `niyoga`.
सुसमवेतया (susamavetayā) - by the wife who is properly joined (ritually or socially) for the purpose of procreation (by one who is well-united, well-connected, properly joined)
(adjective)
Instrumental, feminine, singular of susamavetā
susamaveta - well-united, well-connected, properly joined
Past Passive Participle
From prefix su + sam + root √i (to go) + suffix -kta, with a feminine ending -ā
Compound type : pradi (su+sam+i)
- su – good, well, excellent
indeclinable (prefix) - sam – together, completely, intensely
indeclinable (prefix) - aveta – met, united, attained
adjective (past passive participle) (masculine)
Past Passive Participle
From prefix ava + root √i (to go) + suffix -kta
Prefix: ava
Root: i (class 2)
Note: Modifies the implied wife (`bhāryayā` is implied in instrumental).
तथा (tathā) - likewise, similarly (so, thus, in that manner, likewise, as well as)
(indeclinable)
Note: Used to introduce another item in the list.
दत्त-कृतौ (datta-kṛtau) - referring to the two specific types of sons: datta (adopted) and kṛtrima (made son) (the adopted and the made (sons))
(noun)
Nominative, masculine, dual of datta-kṛta
datta-kṛta - the adopted and the made (son)
Dvandva compound of 'datta' and 'kṛta'. 'datta' (given) refers to the adopted son, 'kṛta' (made) refers to the kṛtrima son.
Compound type : dvandva (datta+kṛta)
- datta – given, adopted
noun (past passive participle) (masculine)
Past Passive Participle
From root √dā (to give) + suffix -kta. Used as a noun here meaning 'adopted son'.
Root: dā (class 3) - kṛta – made, artificial, made son (kṛtrima)
noun (past passive participle) (masculine)
Past Passive Participle
From root √kṛ (to do, to make) + suffix -kta. Used as a noun here meaning 'made son' (kṛtrima).
Root: kṛ (class 8)
Note: Refers to `datta` (adopted) and `kṛtrima` (made) sons.
पुत्रौ (putrau) - the two sons just mentioned (datta and kṛtrima) (two sons, the two children)
(noun)
Nominative, masculine, dual of putra
putra - son, child, offspring
Root: put
Note: Appears with `datta-kṛtau`.
अध्यूढः (adhyūḍhaḥ) - refers to the `sahodḥa` son, born of a woman who was pregnant at the time of marriage (married while pregnant, son of a married woman (whose husband has died), son of a pregnant bride)
(noun)
Nominative, masculine, singular of adhyūḍha
adhyūḍha - son of a pregnant bride (sahodḥa), one married while pregnant
Past Passive Participle
From prefix adhi + root √vah (to carry, to marry) + suffix -kta. Means 'one who has been taken (as a wife) while pregnant'.
Compound type : pradi (adhi+ūḍha)
- adhi – over, above, upon, in addition to
indeclinable (prefix) - ūḍha – carried, conveyed, married
adjective (past passive participle) (masculine)
Past Passive Participle
From root √vah (to carry, to marry) + suffix -kta
Root: vah (class 1)
Note: One of the twelve types of sons.
च (ca) - and, also (and, also, moreover)
(indeclinable)
तथा (tathā) - similarly, likewise (so, thus, in that manner, likewise, as well as)
(indeclinable)
Note: Used to introduce another item in the list.
अपरः (aparaḥ) - another (son) (another, other, subsequent)
(adjective)
Nominative, masculine, singular of apara
apara - other, another, different, subsequent, inferior
Note: Refers to another type of son.