महाभारतः mahābhārataḥ - book-13, chapter-49, verse-2

विप्रवादाः सुबहुशः श्रूयन्ते पुत्रकारिताः ।
अत्र नो मुह्यतां राजन्संशयं छेत्तुमर्हसि ॥२॥

2. vipravādāḥ subahuśaḥ śrūyante putrakāritāḥ ,
atra no muhyatāṁ rājansaṁśayaṁ chettumarhasi.

2. vipravādāḥ subahuśaḥ śrūyante putrakāritāḥ atra
naḥ muhyatām rājan saṃśayam chettum arhasi

2. rājan subahuśaḥ putrakāritāḥ vipravādāḥ śrūyante
atra naḥ muhyatām tvam saṃśayam chettum arhasi

2. Many disputes are heard concerning sons. O King, you ought to dispel our doubt here, lest we become confused.

Words meanings summery:

• विप्रवादाः (vipravādāḥ) - numerous contentious debates or conflicting views (disputes, contradictions, false reports)

• सुबहुशः (subahuśaḥ) - very frequently, in great numbers (very many, in many ways, very frequently)

• श्रूयन्ते (śrūyante) - are reported, are known to be heard (are heard, are listened to)

• पुत्रकारिताः (putrakāritāḥ) - arising from or concerning sons (caused by sons, relating to sons)

• अत्र (atra) - in this particular context or issue (here, in this matter)

• नः (naḥ) - our (doubt/confusion) (us, our, for us)

• मुह्यताम् (muhyatām) - let confusion not persist (for us) (let them be bewildered/confused)

• राजन् (rājan) - O King (addressing Bhishma) (O king)

• संशयम् (saṁśayam) - the specific doubt concerning the types of sons and their lineage (doubt, uncertainty, suspicion)

• छेत्तुम् (chettum) - to resolve, to eliminate (the doubt) (to cut, to dispel, to remove)

• अर्हसि (arhasi) - you are capable and fit to resolve (this doubt) (you ought, you are able, you deserve)

Words meanings and morphology

विप्रवादाः (vipravādāḥ) - numerous contentious debates or conflicting views (disputes, contradictions, false reports)

(noun)

Nominative, masculine, plural of vipravāda

vipravāda - dispute, contention, contradiction, false assertion, abuse

Prefixes: vi+pra

Root: vad (class 1)

सुबहुशः (subahuśaḥ) - very frequently, in great numbers (very many, in many ways, very frequently)

(indeclinable)

Compound type : avyayībhāva (su+bahuśaḥ)

• su – good, well, very, excellent
  indeclinable
• bahuśaḥ – frequently, in many ways, manifold
  indeclinable

श्रूयन्ते (śrūyante) - are reported, are known to be heard (are heard, are listened to)

(verb)

3rd person , plural, passive, present (lat) of śru

Root: śru (class 5)

पुत्रकारिताः (putrakāritāḥ) - arising from or concerning sons (caused by sons, relating to sons)

(adjective)

Nominative, masculine, plural of putrakārita

putrakārita - caused by sons, relating to sons, done by sons

Past Passive Participle (derived causatively)

Derived from the root kṛ (to do, make) in causative form, then kta suffix, referring to 'sons as the agents or cause'

Compound type : tatpuruṣa (putra+kārita)

• putra – son, child, offspring
  noun (masculine)
• kārita – caused, made, performed (causative past participle)
  adjective
  Causative Past Passive Participle
  from kṛ (to do, make), causative stem kārayati, then suffix -ta
  Root: kṛ (class 8)

Note: Qualifies vipravādāḥ

अत्र (atra) - in this particular context or issue (here, in this matter)

(indeclinable)

नः (naḥ) - our (doubt/confusion) (us, our, for us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Can be genitive or dative

मुह्यताम् (muhyatām) - let confusion not persist (for us) (let them be bewildered/confused)

(verb)

3rd person , plural, middle, imperative (lot) of muh

Root: muh (class 4)

Note: Used idiomatically with 'naḥ' to imply 'let us not be confused' or 'lest we be confused'.

राजन् (rājan) - O King (addressing Bhishma) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

संशयम् (saṁśayam) - the specific doubt concerning the types of sons and their lineage (doubt, uncertainty, suspicion)

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion, question

Prefix: sam

Root: śī (class 2)

छेत्तुम् (chettum) - to resolve, to eliminate (the doubt) (to cut, to dispel, to remove)

(verb)

Infinitive

Infinitive form of the root chid

Root: chid (class 7)

अर्हसि (arhasi) - you are capable and fit to resolve (this doubt) (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (lat) of arh

Root: arh (class 1)