महाभारतः mahābhārataḥ - book-13, chapter-21, verse-24

यथा परं शक्तिधृतेर्न व्युत्थास्ये कथंचन ।
न रोचये हि व्युत्थानं धृत्यैवं साधयाम्यहम् ॥२४॥

24. yathā paraṁ śaktidhṛterna vyutthāsye kathaṁcana ,
na rocaye hi vyutthānaṁ dhṛtyaivaṁ sādhayāmyaham.

24. yathā param śaktidhṛteḥ na vyutthāsye kathaṃcana
na rocaye hi vyutthānam dhṛtyā evam sādhayāmi aham

24. aham param śaktidhṛteḥ na kathaṃcana vyutthāsye
hi vyutthānam na rocaye evam dhṛtyā sādhayāmi

24. I will certainly not deviate in any way from my utmost firmness of resolve. Indeed, I do not approve of any deviation, and thus I accomplish my objectives through resolve.

Words meanings summery:

• यथा (yathā) - just as, in such a way that, as

• परम् (param) - exceedingly, utmost (supreme, highest, excellent; exceedingly, greatly)

• शक्तिधृतेः (śaktidhṛteḥ) - from my utmost firmness of resolve (from firmness of power, from strength of resolve, of firmness of strength)

• न (na) - not, no

• व्युत्थास्ये (vyutthāsye) - I will deviate (I will deviate, I will rise up (against))

• कथंचन (kathaṁcana) - in any way (in any way, at all, by any means)

• न (na) - not, no

• रोचये (rocaye) - I approve (I approve, I like, I desire)

• हि (hi) - indeed (indeed, surely, for, because)

• व्युत्थानम् (vyutthānam) - deviation (deviation, rising up, rebellion)

• धृत्या (dhṛtyā) - through resolve (by firmness, by resolve, by courage, by steadfastness)

• एवम् (evam) - thus (thus, in this manner, so)

• साधयामि (sādhayāmi) - I accomplish my objectives (I accomplish, I achieve, I fulfil, I bring about)

• अहम् (aham) - I

Words meanings and morphology

यथा (yathā) - just as, in such a way that, as

(indeclinable)

परम् (param) - exceedingly, utmost (supreme, highest, excellent; exceedingly, greatly)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, excellent; other, subsequent

Note: Can be considered adverbial here, hence neuter accusative singular.

शक्तिधृतेः (śaktidhṛteḥ) - from my utmost firmness of resolve (from firmness of power, from strength of resolve, of firmness of strength)

(noun)

Genitive, feminine, singular of śaktidhṛti

śaktidhṛti - firmness of power, strength of resolve, courage, steadfastness

Compound type : tatpurusha (śakti+dhṛti)

• śakti – power, strength, energy, capability
  noun (feminine)
  Root: śak (class 5)
• dhṛti – firmness, resolve, steadfastness, courage, holding
  noun (feminine)
  From root dhṛ (to hold, to bear)
  Root: dhṛ (class 1)

न (na) - not, no

(indeclinable)

व्युत्थास्ये (vyutthāsye) - I will deviate (I will deviate, I will rise up (against))

(verb)

1st person , singular, middle, future (ḷṛṭ) of vyutthā

future

Root sthā with upasargas vi and ut. Future middle voice.

Prefixes: vi+ut

Root: sthā (class 1)

Note: From vi-ut-sthā.

कथंचन (kathaṁcana) - in any way (in any way, at all, by any means)

(indeclinable)

From kathaṃ (how) + cana (a particle implying 'even' or 'any')

न (na) - not, no

(indeclinable)

रोचये (rocaye) - I approve (I approve, I like, I desire)

(verb)

1st person , singular, active, present (laṭ) of ruc

causative present

Causative stem rocaya. Atmanepada.

Root: ruc (class 1)

Note: Atmanepada, 1st person singular.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

व्युत्थानम् (vyutthānam) - deviation (deviation, rising up, rebellion)

(noun)

Accusative, neuter, singular of vyutthāna

vyutthāna - rising up, standing up, deviation, rebellion, effort

action noun

From root sthā with upasargas vi and ut.

Prefixes: vi+ut

Root: sthā (class 1)

धृत्या (dhṛtyā) - through resolve (by firmness, by resolve, by courage, by steadfastness)

(noun)

Instrumental, feminine, singular of dhṛti

dhṛti - firmness, resolve, steadfastness, courage, holding

From root dhṛ (to hold, to bear)

Root: dhṛ (class 1)

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

साधयामि (sādhayāmi) - I accomplish my objectives (I accomplish, I achieve, I fulfil, I bring about)

(verb)

1st person , singular, active, present (laṭ) of sādh

causative present

From root sādh. Here, 1st person singular present active. Causative in form (sādhaya) but often with active meaning for this root.

Root: sādh (class 10)

Note: From root sādh with -aya suffix (causative/10th class).

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Pronominal stem.