महाभारतः mahābhārataḥ - book-13, chapter-21, verse-14

अष्टावक्र उवाच ।
हरन्ति दोषजातानि नरं जातं यथेच्छकम् ।
प्रभवामि सदा धृत्या भद्रे स्वं शयनं व्रज ॥१४॥

14. aṣṭāvakra uvāca ,
haranti doṣajātāni naraṁ jātaṁ yathecchakam ,
prabhavāmi sadā dhṛtyā bhadre svaṁ śayanaṁ vraja.

14. Aṣṭāvakra uvāca | haranti doṣa-jātāni naram jātam yathā-icchakām
| prabhavāmi sadā dhṛtyā bhadre svam śayanam vraja

14. Aṣṭāvakra uvāca doṣa-jātāni yathā-icchakām jātam naram
haranti bhadre sadā dhṛtyā prabhavāmi svam śayanam vraja

14. Aṣṭāvakra said: "The multitude of faults carries away a man who is born following his desires. O good lady, I am always firm through my resolve (dhṛti); go to your own bed."

Words meanings summery:

• अष्टावक्र (aṣṭāvakra) - The sage Aṣṭāvakra (Aṣṭāvakra (name of a sage))

• उवाच (uvāca) - said (Aṣṭāvakra) (said, spoke)

• हरन्ति (haranti) - carries away (plural subject) (they carry away, they take away, they remove)

• दोष-जातानि (doṣa-jātāni) - multitude of faults (multitude of faults, born of faults, fault-born things)

• नरम् (naram) - a man (man, person)

• जातम् (jātam) - who is born (born, produced)

• यथा-इच्छकाम् (yathā-icchakām) - following his desires (as one desires, according to one's wish)

• प्रभवामि (prabhavāmi) - I am capable/firm (I am capable, I am powerful, I originate)

• सदा (sadā) - always (always, ever)

• धृत्या (dhṛtyā) - through my resolve (dhṛti) (by fortitude, by resolve, by firmness)

• भद्रे (bhadre) - O good lady (O good lady, O auspicious one)

• स्वम् (svam) - your own (own, one's own)

• शयनम् (śayanam) - bed (bed, couch, lying down)

• व्रज (vraja) - go (go, proceed)

Words meanings and morphology

अष्टावक्र (aṣṭāvakra) - The sage Aṣṭāvakra (Aṣṭāvakra (name of a sage))

(proper noun)

Nominative, masculine, singular of Aṣṭāvakra

Aṣṭāvakra - Aṣṭāvakra (name of a sage)

Compound of aṣṭa (eight) and vakra (bent/crooked).

Compound type : bahuvrīhi (aṣṭa+vakra)

• aṣṭa – eight
  numeral adjective
• vakra – bent, crooked
  adjective (masculine)

उवाच (uvāca) - said (Aṣṭāvakra) (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

हरन्ति (haranti) - carries away (plural subject) (they carry away, they take away, they remove)

(verb)

3rd person , plural, active, present (lat) of hṛ

Root: hṛ (class 1)

Note: The subject is `doṣa-jātāni`.

दोष-जातानि (doṣa-jātāni) - multitude of faults (multitude of faults, born of faults, fault-born things)

(noun)

Nominative, neuter, plural of doṣa-jāta

doṣa-jāta - multitude of faults, collection of defects; born from faults

Compound of doṣa (fault, defect) and jāta (born, produced, collection). Here interpreted as a collection/multitude of faults.

Compound type : tatpuruṣa (doṣa+jāta)

• doṣa – fault, defect, vice
  noun (masculine)
  From root duṣ (to be bad).
  Root: duṣ (class 4)
• jāta – born, produced; a multitude, collection
  noun (neuter)
  Past Passive Participle
  From root jan (to be born) + kta suffix. Here means 'a collection/multitude'.
  Root: jan (class 4)

Note: Subject of `haranti`.

नरम् (naram) - a man (man, person)

(noun)

Accusative, masculine, singular of nara

nara - man, person, male

Note: Object of `haranti`.

जातम् (jātam) - who is born (born, produced)

(adjective)

Accusative, masculine, singular of jāta

jāta - born, produced, occurred

Past Passive Participle

From root jan (to be born) + kta suffix.

Root: jan (class 4)

Note: Qualifies `naram`.

यथा-इच्छकाम् (yathā-icchakām) - following his desires (as one desires, according to one's wish)

(adjective)

Accusative, masculine, singular of yathā-icchaka

yathā-icchaka - one who wishes according to his desire

Compound of yathā (as, according to) and icchaka (one who wishes).

Compound type : avyayībhāva (yathā+icchaka)

• yathā – as, according to, in which way
  indeclinable
• icchaka – wishing, desiring; one who wishes
  adjective (masculine)
  Agent noun from desiderative stem
  From root iṣ (to wish).
  Root: iṣ (class 6)

Note: Qualifies `naram`.

प्रभवामि (prabhavāmi) - I am capable/firm (I am capable, I am powerful, I originate)

(verb)

1st person , singular, active, present (lat) of prabhū

Root bhū (to be) with prefix pra.

Prefix: pra

Root: bhū (class 1)

Note: Derived from pra + bhū.

सदा (sadā) - always (always, ever)

(indeclinable)

Note: Temporal adverb.

धृत्या (dhṛtyā) - through my resolve (dhṛti) (by fortitude, by resolve, by firmness)

(noun)

Instrumental, feminine, singular of dhṛti

dhṛti - fortitude, resolve, firmness, courage

From root dhṛ (to hold, support) + ktin suffix.

Root: dhṛ (class 1)

Note: Means of `prabhavāmi`.

भद्रे (bhadre) - O good lady (O good lady, O auspicious one)

(noun)

Vocative, feminine, singular of bhadrā

bhadrā - good, auspicious, excellent; a good woman

Feminine form of bhadra.

Note: Addressed to the woman.

स्वम् (svam) - your own (own, one's own)

(adjective)

Accusative, neuter, singular of sva

sva - own, one's own; property, wealth

Note: Agrees with `śayanam`.

शयनम् (śayanam) - bed (bed, couch, lying down)

(noun)

Accusative, neuter, singular of śayana

śayana - bed, couch, lying down, sleeping

present participle (causal) or noun

From root śī (to lie down) + ana suffix.

Root: śī (class 2)

Note: Object of `vraja`.

व्रज (vraja) - go (go, proceed)

(verb)

2nd person , singular, active, imperative (lot) of vraj

Root: vraj (class 1)