महाभारतः mahābhārataḥ - book-13, chapter-21, verse-13

स्त्र्युवाच ।
बाधते मैथुनं विप्र मम भक्तिं च पश्य वै ।
अधर्मं प्राप्स्यसे विप्र यन्मां त्वं नाभिनन्दसि ॥१३॥

13. stryuvāca ,
bādhate maithunaṁ vipra mama bhaktiṁ ca paśya vai ,
adharmaṁ prāpsyase vipra yanmāṁ tvaṁ nābhinandasi.

13. strī uvāca | bādhate maithunam vipra mama bhaktim ca paśya
vai | adharmam prāpsyase vipra yat mām tvam na abhinandasi

13. strī uvāca vipra maithunam bādhate ca vai mama bhaktim
paśya vipra tvam yat mām na abhinandasi adharmam prāpsyase

13. The woman said: "O Brahmin, this sexual union (maithuna) afflicts me, and indeed, see my devotion (bhakti)! You will incur unrighteousness (adharma), O Brahmin, if you do not welcome me."

Words meanings summery:

• स्त्री (strī) - The woman (woman, female)

• उवाच (uvāca) - said (the woman) (said, spoke)

• बाधते (bādhate) - afflicts, causes distress (afflicts, torments, obstructs, hinders)

• मैथुनम् (maithunam) - sexual union (maithuna) (sexual union, copulation, conjugal relation)

• विप्र (vipra) - O Brahmin (Brahmin, learned, inspired)

• मम (mama) - my (my, of me)

• भक्तिम् (bhaktim) - my devotion (bhakti) (devotion, attachment, worship)

• च (ca) - and (and, also)

• पश्य (paśya) - see (see, behold)

• वै (vai) - indeed (emphatic) (indeed, certainly)

• अधर्मम् (adharmam) - unrighteousness (adharma) (unrighteousness, injustice, impiety)

• प्राप्स्यसे (prāpsyase) - you will incur (you will obtain, you will reach)

• विप्र (vipra) - O Brahmin (Brahmin, learned, inspired)

• यत् (yat) - because (that, which, because)

• माम् (mām) - me

• त्वम् (tvam) - you

• न (na) - not (not, no)

• अभिनन्दसि (abhinandasi) - you welcome (you welcome, you delight in)

Words meanings and morphology

स्त्री (strī) - The woman (woman, female)

(noun)

Nominative, feminine, singular of strī

strī - woman, female

उवाच (uvāca) - said (the woman) (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

बाधते (bādhate) - afflicts, causes distress (afflicts, torments, obstructs, hinders)

(verb)

3rd person , singular, middle, present (lat) of bādh

Root: bādh (class 1)

Note: The middle voice here suggests the action is for the agent's own benefit/effect, or simply an intransitive sense of 'it affects'.

मैथुनम् (maithunam) - sexual union (maithuna) (sexual union, copulation, conjugal relation)

(noun)

Nominative, neuter, singular of maithuna

maithuna - sexual union, copulation, pairing

Derived from mithuna (a pair).

Note: Subject of `bādhate`.

विप्र (vipra) - O Brahmin (Brahmin, learned, inspired)

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, learned, inspired, wise

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

भक्तिम् (bhaktim) - my devotion (bhakti) (devotion, attachment, worship)

(noun)

Accusative, feminine, singular of bhakti

bhakti - devotion, attachment, worship, loyalty

From root bhaj (to worship, adore) + ktin suffix.

Root: bhaj (class 1)

Note: Object of `paśya`.

च (ca) - and (and, also)

(indeclinable)

पश्य (paśya) - see (see, behold)

(verb)

2nd person , singular, active, imperative (lot) of dṛś

Root dṛś forms paśya in present tense (4th class).

Root: dṛś (class 1)

Note: The root is dṛś, but the present stem is paśya.

वै (vai) - indeed (emphatic) (indeed, certainly)

(indeclinable)

Note: Used for emphasis.

अधर्मम् (adharmam) - unrighteousness (adharma) (unrighteousness, injustice, impiety)

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, moral wrong

Compound of 'a' (negation) + 'dharma' (righteousness).

Compound type : tatpuruṣa (a+dharma)

• a – not, un-
  indeclinable
• dharma – righteousness, natural law, constitution, duty
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ (class 1)

Note: Object of `prāpsyase`.

प्राप्स्यसे (prāpsyase) - you will incur (you will obtain, you will reach)

(verb)

2nd person , singular, middle, future (lṛṭ) of prāp

Root āp with prefix pra.

Prefix: pra

Root: āp (class 5)

Note: Derived from pra + āp.

विप्र (vipra) - O Brahmin (Brahmin, learned, inspired)

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, learned, inspired, wise

यत् (yat) - because (that, which, because)

(indeclinable)

Note: Here used as a conjunction.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me (first person pronoun)

Note: Object of `abhinandasi`.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Subject of `abhinandasi`.

न (na) - not (not, no)

(indeclinable)

Note: Used to negate `abhinandasi`.

अभिनन्दसि (abhinandasi) - you welcome (you welcome, you delight in)

(verb)

2nd person , singular, active, present (lat) of abhinand

Root nand (to rejoice) with prefix abhi.

Prefix: abhi

Root: nand (class 1)

Note: Derived from abhi + nand.