महाभारतः mahābhārataḥ - book-13, chapter-21, verse-22

आश्चर्यं परमं हीदं किं नु श्रेयो हि मे भवेत् ।
दिव्याभरणवस्त्रा हि कन्येयं मामुपस्थिता ॥२२॥

22. āścaryaṁ paramaṁ hīdaṁ kiṁ nu śreyo hi me bhavet ,
divyābharaṇavastrā hi kanyeyaṁ māmupasthitā.

22. āścaryaṃ paramaṃ hi idaṃ kiṃ nu śreyaḥ hi me bhavet
| divya ābharaṇa vastrā hi kanyā iyam mām upasthitā

22. hi idaṃ paramaṃ āścaryaṃ hi me kiṃ nu śreyaḥ bhavet
hi iyam divya ābharaṇa vastrā kanyā mām upasthitā

22. This is truly a supreme wonder! What benefit (śreyaḥ) could there possibly be for me? Indeed, this maiden, adorned with divine ornaments and clothes, has appeared before me.

Words meanings summery:

• आश्चर्यं (āścaryaṁ) - wonder, astonishment, surprise

• परमं (paramaṁ) - supreme, highest, greatest

• हि (hi) - indeed, surely, for, because

• इदं (idaṁ) - this (neuter)

• किं (kiṁ) - what (interrogative pronoun) (what? why?)

• नु (nu) - indeed, now, pray (interrogative particle)

• श्रेयः (śreyaḥ) - welfare, good, prosperity, what is better/best

• हि (hi) - indeed, surely, for, because

• मे (me) - to me, for me

• भवेत् (bhavet) - may be, might be, should be

• दिव्य आभरण वस्त्रा (divya ābharaṇa vastrā) - adorned with divine ornaments and clothes

• हि (hi) - indeed, surely, for, because

• कन्या (kanyā) - maiden, virgin, daughter

• इयम् (iyam) - this (feminine)

• माम् (mām) - me (accusative)

• उपस्थिता (upasthitā) - stood near, presented herself, appeared

Words meanings and morphology

आश्चर्यं (āścaryaṁ) - wonder, astonishment, surprise

(noun)

Nominative, neuter, singular of āścarya

āścarya - wonder, astonishment, surprise

परमं (paramaṁ) - supreme, highest, greatest

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, greatest, ultimate

Note: Agrees with āścaryaṃ

हि (hi) - indeed, surely, for, because

(indeclinable)

इदं (idaṁ) - this (neuter)

(pronoun)

Nominative, neuter, singular of idam

idam - this

किं (kiṁ) - what (interrogative pronoun) (what? why?)

(pronoun)

Nominative, neuter, singular of kim

kim - what?, which?, why?

नु (nu) - indeed, now, pray (interrogative particle)

(indeclinable)

श्रेयः (śreyaḥ) - welfare, good, prosperity, what is better/best

(noun)

Nominative, neuter, singular of śreyas

śreyas - welfare, good, prosperity, what is better/best

हि (hi) - indeed, surely, for, because

(indeclinable)

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, me

भवेत् (bhavet) - may be, might be, should be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)

दिव्य आभरण वस्त्रा (divya ābharaṇa vastrā) - adorned with divine ornaments and clothes

(adjective)

Nominative, feminine, singular of divyābharaṇavastrā

divyābharaṇavastrā - having divine ornaments and clothes

Compound type : bahuvrīhi (divya+ābharaṇa+vastra)

• divya – divine, heavenly
  adjective (neuter)
• ābharaṇa – ornament, decoration
  noun (neuter)
• vastra – garment, cloth
  noun (neuter)

Note: Feminine form agreeing with kanyā

हि (hi) - indeed, surely, for, because

(indeclinable)

कन्या (kanyā) - maiden, virgin, daughter

(noun)

Nominative, feminine, singular of kanyā

kanyā - maiden, virgin, daughter

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Refers to kanyā

माम् (mām) - me (accusative)

(pronoun)

Accusative, singular of asmad

asmad - I, me

उपस्थिता (upasthitā) - stood near, presented herself, appeared

(adjective)

Nominative, feminine, singular of upasthita

upasthita - stood near, present, appeared, ready

past passive participle

derived from sthā (to stand) with upasarga 'upa' and suffix -ta

Prefix: upa

Root: sthā (class 1)

Note: Agrees with kanyā