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13,21

महाभारतः       mahābhārataḥ - book-13, chapter-21, verse-18

अष्टावक्र उवाच ।
स्वतन्त्रा त्वं कथं भद्रे ब्रूहि कारणमत्र वै ।
नास्ति लोके हि काचित्स्त्री या वै स्वातन्त्र्यमर्हति ॥१८॥
18. aṣṭāvakra uvāca ,
svatantrā tvaṁ kathaṁ bhadre brūhi kāraṇamatra vai ,
nāsti loke hi kācitstrī yā vai svātantryamarhati.
18. aṣṭāvakra uvāca svatantrā tvam katham bhadre brūhi kāraṇam
atra vai na asti loke hi kācit strī yā vai svātantryam arhati
18. aṣṭāvakra uvāca bhadre tvam katham svatantrā atra kāraṇam
brūhi vai hi loke kācit strī na asti yā vai svātantryam arhati
18. Aṣṭāvakra said: 'How are you independent, O gentle lady? Tell me the reason for this. For there is indeed no woman in the world who truly deserves independence.'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अष्टावक्र (aṣṭāvakra) - Aṣṭāvakra (Aṣṭāvakra (proper name))
  • उवाच (uvāca) - said (said, spoke)
  • स्वतन्त्रा (svatantrā) - independent (independent, self-governing, free)
  • त्वम् (tvam) - you
  • कथम् (katham) - how (how, why)
  • भद्रे (bhadre) - O gentle lady (O gentle one, O noble lady, O auspicious one)
  • ब्रूहि (brūhi) - tell (me) (tell, say, speak)
  • कारणम् (kāraṇam) - reason (cause, reason, motive)
  • अत्र (atra) - in this matter (here, in this place, in this matter)
  • वै (vai) - indeed (indeed, certainly, surely)
  • (na) - not (not, no, nor)
  • अस्ति (asti) - is, exists
  • लोके (loke) - in the world (in the world, in people)
  • हि (hi) - for (for, indeed, because)
  • काचित् (kācit) - any (woman) (any, some, a certain (feminine))
  • स्त्री (strī) - woman (woman, wife, female)
  • या (yā) - who (who, which (feminine))
  • वै (vai) - truly (indeed, certainly, surely)
  • स्वातन्त्र्यम् (svātantryam) - independence (independence, freedom, self-rule)
  • अर्हति (arhati) - deserves (deserves, is worthy of, ought, can)

Words meanings and morphology

अष्टावक्र (aṣṭāvakra) - Aṣṭāvakra (Aṣṭāvakra (proper name))
(proper noun)
Nominative, masculine, singular of aṣṭāvakra
aṣṭāvakra - having eight bends/deformities, Aṣṭāvakra (name of a sage)
Compound meaning 'eight-bent'
Compound type : bahuvrīhi (aṣṭā+vakra)
  • aṣṭā – eight
    numeral
  • vakra – bend, curve, crookedness
    noun (masculine)
Note: Speaker of the following verse.
उवाच (uvāca) - said (said, spoke)
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect Active
Perfect tense, 3rd person singular active of √vac (root also brū).
Root: vac (class 2)
Note: Standard verb for 'said'.
स्वतन्त्रा (svatantrā) - independent (independent, self-governing, free)
(adjective)
Nominative, feminine, singular of svatantra
svatantra - independent, self-governing, free
compound
Compound type : bahuvrīhi (sva+tantra)
  • sva – own, self
    adjective
  • tantra – loom, thread, system, doctrine, rule
    noun (neuter)
Note: Predicative adjective for 'you'.
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvam
tvam - you
Note: Subject of the question.
कथम् (katham) - how (how, why)
(indeclinable)
Interrogative adverb
Note: Introduces a question about manner.
भद्रे (bhadre) - O gentle lady (O gentle one, O noble lady, O auspicious one)
(noun)
Vocative, feminine, singular of bhadrā
bhadrā - gentle, auspicious, good, noble woman
Feminine form, vocative singular.
Note: Address to the woman.
ब्रूहि (brūhi) - tell (me) (tell, say, speak)
(verb)
2nd person , singular, active, imperative (loṭ) of brū
Imperative Active
2nd class verb. Conjugated in 2nd person singular imperative active.
Root: brū (class 2)
Note: Commands the woman to explain.
कारणम् (kāraṇam) - reason (cause, reason, motive)
(noun)
Accusative, neuter, singular of kāraṇa
kāraṇa - cause, reason, motive, instrument
Root: kṛ (class 8)
Note: Refers to the cause of her independence.
अत्र (atra) - in this matter (here, in this place, in this matter)
(indeclinable)
locative of demonstrative stem a-
Note: Modifies 'reason'.
वै (vai) - indeed (indeed, certainly, surely)
(indeclinable)
Emphatic particle
Note: Reinforces the request.
(na) - not (not, no, nor)
(indeclinable)
Negative particle
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present Active
2nd class verb. Conjugated in 3rd person singular present active.
Root: as (class 2)
Note: Implies existence.
लोके (loke) - in the world (in the world, in people)
(noun)
Locative, masculine, singular of loka
loka - world, people, region
Note: Specifies the location.
हि (hi) - for (for, indeed, because)
(indeclinable)
Emphatic or explanatory particle
Note: Explanatory particle.
काचित् (kācit) - any (woman) (any, some, a certain (feminine))
(pronoun)
Nominative, feminine, singular of kācid
kācid - any, some, a certain
Indefinite pronoun, feminine nominative singular, composed of kim + cid.
Note: Indefinite pronoun.
स्त्री (strī) - woman (woman, wife, female)
(noun)
Nominative, feminine, singular of strī
strī - woman, wife, female
या (yā) - who (who, which (feminine))
(pronoun)
Nominative, feminine, singular of yad
yad - who, which, what
Relative pronoun, feminine nominative singular
Note: Introduces a relative clause.
वै (vai) - truly (indeed, certainly, surely)
(indeclinable)
Emphatic particle
Note: Emphasizes the claim.
स्वातन्त्र्यम् (svātantryam) - independence (independence, freedom, self-rule)
(noun)
Accusative, neuter, singular of svātantrya
svātantrya - independence, freedom, self-rule
derived from svatantra, abstract noun
Note: Abstract noun.
अर्हति (arhati) - deserves (deserves, is worthy of, ought, can)
(verb)
3rd person , singular, active, present (laṭ) of arh
Present Active
1st class verb. Conjugated in 3rd person singular present active.
Root: arh (class 1)