महाभारतः mahābhārataḥ - book-13, chapter-21, verse-1

भीष्म उवाच ।
अथ सा स्त्री तमुक्त्वा तु विप्रमेवं भवत्विति ।
तैलं दिव्यमुपादाय स्नानशाटीमुपानयत् ॥१॥

1. bhīṣma uvāca ,
atha sā strī tamuktvā tu vipramevaṁ bhavatviti ,
tailaṁ divyamupādāya snānaśāṭīmupānayat.

1. bhīṣmaḥ uvāca atha sā strī tam uktvā tu vipram evam
bhavatu iti tailam divyam upādāya snānaśāṭīm upānayat

1. bhīṣmaḥ uvāca atha sā strī tam vipram evam bhavatu
iti uktvā tu divyam tailam upādāya snānaśāṭīm upānayat

1. Bhīṣma said: Then that woman, having said "So be it!" to that brahmin (vipra), took divine oil and brought the bathing cloth.

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhīṣma

• उवाच (uvāca) - said, spoke

• अथ (atha) - then, next, now

• सा (sā) - she, that

• स्त्री (strī) - woman

• तम् (tam) - him, that

• उक्त्वा (uktvā) - having said, having spoken

• तु (tu) - but, indeed, on the other hand

• विप्रम् (vipram) - brahmin, learned person

• एवम् (evam) - thus, so, in this manner

• भवतु (bhavatu) - let it be, may it happen

• इति (iti) - thus, so (quotative particle)

• तैलम् (tailam) - oil

• दिव्यम् (divyam) - divine, heavenly, wonderful

• उपादाय (upādāya) - having taken, having received

• स्नानशाटीम् (snānaśāṭīm) - bathing cloth

• उपानयत् (upānayat) - brought near, presented

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhīṣma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhīṣma (proper name)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active third singular

reduplicated perfect, from root vac/uc

Root: vac (class 2)

अथ (atha) - then, next, now

(indeclinable)

सा (sā) - she, that

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: form of 'tad' in feminine nominative singular

स्त्री (strī) - woman

(noun)

Nominative, feminine, singular of strī

strī - woman, wife

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: form of 'tad' in masculine accusative singular

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

from root vac/uc

Root: vac (class 2)

तु (tu) - but, indeed, on the other hand

(indeclinable)

विप्रम् (vipram) - brahmin, learned person

(noun)

Accusative, masculine, singular of vipra

vipra - brahmin, inspired, learned

एवम् (evam) - thus, so, in this manner

(indeclinable)

भवतु (bhavatu) - let it be, may it happen

(verb)

3rd person , singular, active, imperative (lot) of bhū

Imperative active third singular

Root: bhū (class 1)

इति (iti) - thus, so (quotative particle)

(indeclinable)

तैलम् (tailam) - oil

(noun)

Accusative, neuter, singular of taila

taila - oil, sesame oil

दिव्यम् (divyam) - divine, heavenly, wonderful

(adjective)

Accusative, neuter, singular of divya

divya - divine, heavenly, wonderful, excellent

उपादाय (upādāya) - having taken, having received

(indeclinable)

Absolutive (Gerund)

from root dā with prefixes upa- and ā-, LyaP form

Prefixes: upa+ā

Root: dā (class 3)

स्नानशाटीम् (snānaśāṭīm) - bathing cloth

(noun)

Accusative, feminine, singular of snānaśāṭī

snānaśāṭī - bathing cloth

Compound type : tatpuruṣa (snāna+śāṭī)

• snāna – bathing, ablution
  noun (neuter)
  from root snā (to bathe)
  Root: snā (class 2)
• śāṭī – garment, cloth
  noun (feminine)

उपानयत् (upānayat) - brought near, presented

(verb)

3rd person , singular, active, past imperfect (laṅ) of nī

Imperfect active third singular

causative stem naya, with prefixes upa- and ā-

Prefixes: upa+ā

Root: nī (class 1)