महाभारतः mahābhārataḥ - book-13, chapter-19, verse-22

सर्वे देवमुपासन्ते रूपिणः किल तत्र ह ।
तदतिक्रम्य भवनं त्वया यातव्यमेव हि ॥२२॥

22. sarve devamupāsante rūpiṇaḥ kila tatra ha ,
tadatikramya bhavanaṁ tvayā yātavyameva hi.

22. sarve devam upāsante rūpiṇaḥ kila tatra ha
tat atikramya bhavanam tvayā yātavyam eva hi

22. kila tatra ha sarve rūpiṇaḥ devam upāsante
tvayā tat bhavanam atikramya eva hi yātavyam

22. Indeed, all embodied beings worship the deity there. You must certainly pass beyond that abode.

Words meanings summery:

• सर्वे (sarve) - all beings (all, everyone)

• देवम् (devam) - the deity, the god

• उपासन्ते (upāsante) - they worship, they attend, they serve

• रूपिणः (rūpiṇaḥ) - embodied beings (embodied, having form)

• किल (kila) - indeed, certainly, as if

• तत्र (tatra) - there, in that place

• ह (ha) - indeed, certainly

• तत् (tat) - that abode (that)

• अतिक्रम्य (atikramya) - having passed beyond, having transgressed

• भवनम् (bhavanam) - abode, dwelling, house

• त्वया (tvayā) - by you

• यातव्यम् (yātavyam) - you must go (must be gone, ought to be gone)

• एव (eva) - indeed, just, only, certainly

• हि (hi) - indeed, surely, for, because

Words meanings and morphology

सर्वे (sarve) - all beings (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Pronominal adjective

देवम् (devam) - the deity, the god

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine being

उपासन्ते (upāsante) - they worship, they attend, they serve

(verb)

3rd person , plural, middle, present (laṭ) of upa-√ās

Present tense

Derived from √ās (to sit) with upasarga upa-

Prefix: upa

Root: ās (class 2)

रूपिणः (rūpiṇaḥ) - embodied beings (embodied, having form)

(adjective)

Nominative, masculine, plural of rūpin

rūpin - having form, embodied, handsome

Derived from rūpa (form) with -in suffix

Note: Referring to the divine and human beings mentioned in the previous verse

किल (kila) - indeed, certainly, as if

(indeclinable)

Emphatic particle

तत्र (tatra) - there, in that place

(indeclinable)

From tad (that) + tral (suffix indicating place)

ह (ha) - indeed, certainly

(indeclinable)

Emphatic particle

तत् (tat) - that abode (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that

Demonstrative pronoun

अतिक्रम्य (atikramya) - having passed beyond, having transgressed

(indeclinable)

Absolutive (gerund)

Formed with upasarga ati- and root √kram

Prefix: ati

Root: kram (class 1)

भवनम् (bhavanam) - abode, dwelling, house

(noun)

Accusative, neuter, singular of bhavana

bhavana - dwelling, house, abode, world

From √bhū (to be, exist)

Root: bhū (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Second person pronoun

यातव्यम् (yātavyam) - you must go (must be gone, ought to be gone)

(adjective)

Nominative, neuter, singular of yātavya

yātavya - to be gone, proper to be gone

Gerundive (kṛtya)

Formed from √yā (to go) with the suffix -tavya

Root: yā (class 2)

Note: Implying 'you must go' (active sense, though grammatically passive)

एव (eva) - indeed, just, only, certainly

(indeclinable)

Emphatic particle

हि (hi) - indeed, surely, for, because

(indeclinable)

Emphatic or causal particle