महाभारतः
mahābhārataḥ
-
book-13, chapter-146, verse-28
स एवाभ्यधिको नित्यं त्रैलोक्यस्य शुभाशुभे ।
ऐश्वर्याच्चैव कामानामीश्वरः पुनरुच्यते ॥२८॥
ऐश्वर्याच्चैव कामानामीश्वरः पुनरुच्यते ॥२८॥
28. sa evābhyadhiko nityaṁ trailokyasya śubhāśubhe ,
aiśvaryāccaiva kāmānāmīśvaraḥ punarucyate.
aiśvaryāccaiva kāmānāmīśvaraḥ punarucyate.
28.
saḥ eva abhyadhikaḥ nityam trailokyasya śubhāśubhe
aiśvaryāt ca eva kāmānām īśvaraḥ punaḥ ucyate
aiśvaryāt ca eva kāmānām īśvaraḥ punaḥ ucyate
28.
saḥ eva nityam trailokyasya śubhāśubhe abhyadhikaḥ
ca eva aiśvaryāt kāmānām īśvaraḥ punaḥ ucyate
ca eva aiśvaryāt kāmānām īśvaraḥ punaḥ ucyate
28.
He is indeed always superior concerning the auspicious and inauspicious aspects of the three worlds. And due to his supreme power, he is again declared to be the lord of all desires.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he (the supreme being) (he, that)
- एव (eva) - indeed (indeed, only, just)
- अभ्यधिकः (abhyadhikaḥ) - superior (superior, exceeding, more, excessive)
- नित्यम् (nityam) - always (always, perpetually, constantly)
- त्रैलोक्यस्य (trailokyasya) - of the three worlds
- शुभाशुभे (śubhāśubhe) - auspicious and inauspicious aspects (good and bad, auspicious and inauspicious)
- ऐश्वर्यात् (aiśvaryāt) - due to his supreme power (from supremacy, due to supremacy)
- च (ca) - and (and, also)
- एव (eva) - indeed (indeed, only, just)
- कामानाम् (kāmānām) - of all desires (of desires, of desired objects)
- ईश्वरः (īśvaraḥ) - the lord (lord, master, ruler, god)
- पुनः (punaḥ) - again (again, further, moreover)
- उच्यते (ucyate) - is declared (is said, is called, is declared)
Words meanings and morphology
सः (saḥ) - he (the supreme being) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
एव (eva) - indeed (indeed, only, just)
(indeclinable)
अभ्यधिकः (abhyadhikaḥ) - superior (superior, exceeding, more, excessive)
(adjective)
Nominative, masculine, singular of abhyadhika
abhyadhika - excessive, abundant, superior, surpassing
नित्यम् (nityam) - always (always, perpetually, constantly)
(indeclinable)
Note: Functions adverbially.
त्रैलोक्यस्य (trailokyasya) - of the three worlds
(noun)
Genitive, neuter, singular of trailokya
trailokya - the three worlds (heaven, earth, and lower regions)
Compound type : dvigu (tri+loka)
- tri – three
numeral - loka – world, region, realm
noun (masculine)
शुभाशुभे (śubhāśubhe) - auspicious and inauspicious aspects (good and bad, auspicious and inauspicious)
(noun)
Locative, neuter, dual of śubhāśubha
śubhāśubha - good and bad, auspicious and inauspicious
Compound type : dvandva (śubha+aśubha)
- śubha – auspicious, good, beautiful
adjective (neuter) - aśubha – inauspicious, bad, evil
adjective (neuter)
Note: Used as a noun referring to the two aspects 'good' and 'bad'.
ऐश्वर्यात् (aiśvaryāt) - due to his supreme power (from supremacy, due to supremacy)
(noun)
Ablative, neuter, singular of aiśvarya
aiśvarya - lordship, sovereignty, supremacy, divine power
derived from īśvara
च (ca) - and (and, also)
(indeclinable)
एव (eva) - indeed (indeed, only, just)
(indeclinable)
कामानाम् (kāmānām) - of all desires (of desires, of desired objects)
(noun)
Genitive, masculine, plural of kāma
kāma - desire, wish, love, object of desire
from √kam (to desire)
Root: kam (class 1)
ईश्वरः (īśvaraḥ) - the lord (lord, master, ruler, god)
(noun)
Nominative, masculine, singular of īśvara
īśvara - lord, master, ruler, god
from √īś (to rule, to be master)
Root: īś (class 2)
पुनः (punaḥ) - again (again, further, moreover)
(indeclinable)
उच्यते (ucyate) - is declared (is said, is called, is declared)
(verb)
3rd person , singular, passive, present (laṭ) of √vac
root of class 2 (adādi)
Root: vac (class 2)