महाभारतः mahābhārataḥ - book-13, chapter-146, verse-25

प्रथमो ह्येष देवानां मुखादग्निरजायत ।
ग्रहैर्बहुविधैः प्राणान्संरुद्धानुत्सृजत्यपि ॥२५॥

25. prathamo hyeṣa devānāṁ mukhādagnirajāyata ,
grahairbahuvidhaiḥ prāṇānsaṁruddhānutsṛjatyapi.

25. prathamaḥ hi eṣaḥ devānām mukhāt agniḥ ajāyata
grahaiḥ bahuvidhaiḥ prāṇān saṃruddhān utsṛjati api

25. hi eṣaḥ devānām prathamaḥ agniḥ mukhāt ajāyata
api bahuvidhaiḥ grahaiḥ saṃruddhān prāṇān utsṛjati

25. Indeed, he is the foremost among the gods; Agni was born from his mouth. He also releases the vital breaths (prāṇa) that are confined by various planets (graha).

Words meanings summery:

• प्रथमः (prathamaḥ) - foremost (among the gods) (first, foremost, principal)

• हि (hi) - indeed, surely (indeed, surely, because, for)

• एषः (eṣaḥ) - he (the supreme deity, Shiva) (this, he)

• देवानाम् (devānām) - of the gods (celestial beings) (of the gods)

• मुखात् (mukhāt) - from his mouth (from the mouth, from the face)

• अग्निः (agniḥ) - Agni, the fire deity (fire, fire god (Agni))

• अजायत (ajāyata) - was born (was born, came into being)

• ग्रहैः (grahaiḥ) - by planets (graha) (celestial bodies influencing fate, or spiritual entities that 'seize') (by planets, by seizers, by grasping)

• बहुविधैः (bahuvidhaiḥ) - of various kinds (of many kinds, various, manifold)

• प्राणान् (prāṇān) - vital breaths (prāṇa) (vital breaths, life forces)

• संरुद्धान् (saṁruddhān) - restrained, confined (the vital breaths) (restrained, confined, obstructed)

• उत्सृजति (utsṛjati) - releases (the vital breaths) (releases, lets go, sends forth)

• अपि (api) - also (also, even, moreover)

Words meanings and morphology

प्रथमः (prathamaḥ) - foremost (among the gods) (first, foremost, principal)

(adjective)

Nominative, masculine, singular of prathama

prathama - first, foremost, principal, earliest

Superlative from 'pra'.

Root: prath (class 1)

Note: Agrees with 'eṣaḥ'.

हि (hi) - indeed, surely (indeed, surely, because, for)

(indeclinable)

एषः (eṣaḥ) - he (the supreme deity, Shiva) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that, he, she, it

Demonstrative pronoun.

Note: Subject of the first clause.

देवानाम् (devānām) - of the gods (celestial beings) (of the gods)

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine being

From root 'div' (to shine).

Root: div (class 1)

मुखात् (mukhāt) - from his mouth (from the mouth, from the face)

(noun)

Ablative, neuter, singular of mukha

mukha - mouth, face, front, principal part

Note: Indicates source.

अग्निः (agniḥ) - Agni, the fire deity (fire, fire god (Agni))

(noun)

Nominative, masculine, singular of agni

agni - fire, the god of fire

Root: ag

Note: Subject of 'ajāyata'.

अजायत (ajāyata) - was born (was born, came into being)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of jan

past imperfect tense (laṅ), 3rd person singular, middle voice (ātmanepada)

From root 'jan' (to be born). Imperfect indicative, Atmanepada form.

Root: jan (class 4)

ग्रहैः (grahaiḥ) - by planets (graha) (celestial bodies influencing fate, or spiritual entities that 'seize') (by planets, by seizers, by grasping)

(noun)

Instrumental, masculine, plural of graha

graha - planet, seizer, grasping, demon, influence

From root 'grah' (to seize, grasp).

Root: grah (class 9)

Note: Agent of confinement.

बहुविधैः (bahuvidhaiḥ) - of various kinds (of many kinds, various, manifold)

(adjective)

Instrumental, masculine, plural of bahuvidha

bahuvidha - manifold, of many kinds, various

'bahu' (many) + 'vidha' (kind, sort).

Compound type : karmadhāraya (bahu+vidha)

• bahu – many, much
  adjective
• vidha – kind, sort, manner
  noun (masculine)

Note: Agrees with 'grahaiḥ'.

प्राणान् (prāṇān) - vital breaths (prāṇa) (vital breaths, life forces)

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, vital air, life force, energy

From 'pra' + root 'an' (to breathe).

Prefix: pra

Root: an (class 2)

Note: Object of 'utsṛjati'.

संरुद्धान् (saṁruddhān) - restrained, confined (the vital breaths) (restrained, confined, obstructed)

(adjective)

Accusative, masculine, plural of saṃruddha

saṁruddha - restrained, stopped, obstructed, confined

Past Passive Participle

From 'sam' + root 'rudh' (to obstruct) + 'kta' suffix.

Prefix: sam

Root: rudh (class 7)

Note: Participle functioning as an adjective.

उत्सृजति (utsṛjati) - releases (the vital breaths) (releases, lets go, sends forth)

(verb)

3rd person , singular, active, present (laṭ) of utsṛj

From 'ud' (up, out) + root 'sṛj' (to create, emit).

Prefix: ud

Root: sṛj (class 6)

अपि (api) - also (also, even, moreover)

(indeclinable)