महाभारतः
mahābhārataḥ
-
book-13, chapter-146, verse-27
स ददाति मनुष्येभ्यः स एवाक्षिपते पुनः ।
शक्रादिषु च देवेषु तस्य चैश्वर्यमुच्यते ॥२७॥
शक्रादिषु च देवेषु तस्य चैश्वर्यमुच्यते ॥२७॥
27. sa dadāti manuṣyebhyaḥ sa evākṣipate punaḥ ,
śakrādiṣu ca deveṣu tasya caiśvaryamucyate.
śakrādiṣu ca deveṣu tasya caiśvaryamucyate.
27.
saḥ dadāti manuṣyebhyaḥ saḥ eva akṣipate punaḥ
śakrādiṣu ca deveṣu tasya ca aiśvaryam ucyate
śakrādiṣu ca deveṣu tasya ca aiśvaryam ucyate
27.
saḥ manuṣyebhyaḥ dadāti saḥ eva punaḥ akṣipate
ca śakrādiṣu deveṣu ca tasya aiśvaryam ucyate
ca śakrādiṣu deveṣu ca tasya aiśvaryam ucyate
27.
He gives to human beings, and he indeed takes away again. Among Indra and other deities, his supreme power is declared.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he (the supreme being) (he, that)
- ददाति (dadāti) - bestows (gives, grants, bestows)
- मनुष्येभ्यः (manuṣyebhyaḥ) - to human beings (to humans, for humans)
- सः (saḥ) - he (the supreme being) (he, that)
- एव (eva) - indeed (indeed, only, just)
- अक्षिपते (akṣipate) - takes away (takes away, throws down, reviles)
- पुनः (punaḥ) - again (again, further, moreover)
- शक्रादिषु (śakrādiṣu) - among Indra and other gods (among Indra and others)
- च (ca) - and (and, also)
- देवेषु (deveṣu) - among the deities (among the gods, in the gods)
- तस्य (tasya) - his (his, of him, of that)
- च (ca) - and (and, also)
- ऐश्वर्यम् (aiśvaryam) - supreme power (supremacy, lordship, power, dominion)
- उच्यते (ucyate) - is declared (is said, is called, is declared)
Words meanings and morphology
सः (saḥ) - he (the supreme being) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
ददाति (dadāti) - bestows (gives, grants, bestows)
(verb)
3rd person , singular, active, present (laṭ) of √dā
root of class 3 (jihotyādi)
Root: dā (class 3)
मनुष्येभ्यः (manuṣyebhyaḥ) - to human beings (to humans, for humans)
(noun)
Dative, masculine, plural of manuṣya
manuṣya - human being, man
सः (saḥ) - he (the supreme being) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
एव (eva) - indeed (indeed, only, just)
(indeclinable)
अक्षिपते (akṣipate) - takes away (takes away, throws down, reviles)
(verb)
3rd person , singular, middle, present (laṭ) of √kṣip
root of class 6 (tudādi), with prefix ā
Prefix: ā
Root: kṣip (class 6)
पुनः (punaḥ) - again (again, further, moreover)
(indeclinable)
शक्रादिषु (śakrādiṣu) - among Indra and other gods (among Indra and others)
(noun)
Locative, masculine, plural of śakrādi
śakrādi - Indra and others, beginning with Indra
Compound type : tatpuruṣa (śakra+ādi)
- śakra – Indra
proper noun (masculine) - ādi – beginning, etcetera, and others
noun (masculine)
च (ca) - and (and, also)
(indeclinable)
देवेषु (deveṣu) - among the deities (among the gods, in the gods)
(noun)
Locative, masculine, plural of deva
deva - god, deity, divine being
तस्य (tasya) - his (his, of him, of that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
च (ca) - and (and, also)
(indeclinable)
ऐश्वर्यम् (aiśvaryam) - supreme power (supremacy, lordship, power, dominion)
(noun)
Nominative, neuter, singular of aiśvarya
aiśvarya - lordship, sovereignty, supremacy, divine power
derived from īśvara
उच्यते (ucyate) - is declared (is said, is called, is declared)
(verb)
3rd person , singular, passive, present (laṭ) of √vac
root of class 2 (adādi)
Root: vac (class 2)