महाभारतः mahābhārataḥ - book-13, chapter-146, verse-13

सहस्राक्षोऽयुताक्षो वा सर्वतोक्षिमयोऽपि वा ।
चक्षुषः प्रभवस्तेजो नास्त्यन्तोऽथास्य चक्षुषाम् ॥१३॥

13. sahasrākṣo'yutākṣo vā sarvatokṣimayo'pi vā ,
cakṣuṣaḥ prabhavastejo nāstyanto'thāsya cakṣuṣām.

13. sahasrākṣaḥ ayutākṣaḥ vā sarvataḥ akṣi mayaḥ api vā
cakṣuṣaḥ prabhavaḥ tejaḥ na asti antaḥ atha asya cakṣuṣām

13. sahasrākṣaḥ vā ayutākṣaḥ vā sarvataḥ akṣi mayaḥ api (saḥ).
cakṣuṣaḥ tejaḥ prabhavaḥ,
atha asya cakṣuṣām antaḥ na asti.

13. He is Sahasrākṣa (thousand-eyed) or Ayutākṣa (ten-thousand-eyed), or even 'composed of eyes on all sides.' The light emanating from his eyes is immense, and indeed, there is no end to his eyes.

Words meanings summery:

• सहस्राक्षः (sahasrākṣaḥ) - Sahasrākṣa (thousand-eyed) (thousand-eyed)

• अयुताक्षः (ayutākṣaḥ) - Ayutākṣa (ten-thousand-eyed) (ten-thousand-eyed)

• वा (vā) - or (or, either)

• सर्वतः (sarvataḥ) - on all sides (from all sides, everywhere, on all sides)

• अक्षि (akṣi) - eye

• मयः (mayaḥ) - composed of (made of, full of, consisting of)

• अपि (api) - even (also, even, too)

• वा (vā) - or (or, either)

• चक्षुषः (cakṣuṣaḥ) - from his eyes (singular form used generically) (of the eye, from the eye)

• प्रभवः (prabhavaḥ) - originating (light) (origin, source, might, emanation)

• तेजः (tejaḥ) - light (light, brilliance, energy, splendor)

• न (na) - no (not, no)

• अस्ति (asti) - is (is, exists)

• अन्तः (antaḥ) - limit (end, limit, boundary)

• अथ (atha) - and indeed, moreover (then, now, moreover)

• अस्य (asya) - of his (of this, of him/her/it)

• चक्षुषाम् (cakṣuṣām) - to his eyes (plural) (of eyes)

Words meanings and morphology

सहस्राक्षः (sahasrākṣaḥ) - Sahasrākṣa (thousand-eyed) (thousand-eyed)

(adjective)

Nominative, masculine, singular of sahasrākṣa

sahasrākṣa - thousand-eyed (an epithet of Indra, Śiva, Viṣṇu)

Compound type : Bahuvrīhi (sahasra+akṣi)

• sahasra – thousand
  numeral
• akṣi – eye, sight
  noun (neuter)

अयुताक्षः (ayutākṣaḥ) - Ayutākṣa (ten-thousand-eyed) (ten-thousand-eyed)

(adjective)

Nominative, masculine, singular of ayutākṣa

ayutākṣa - ten-thousand-eyed

Compound type : Bahuvrīhi (ayuta+akṣi)

• ayuta – ten thousand
  numeral
• akṣi – eye, sight
  noun (neuter)

वा (vā) - or (or, either)

(indeclinable)

सर्वतः (sarvataḥ) - on all sides (from all sides, everywhere, on all sides)

(indeclinable)

Derived from 'sarva' (all) with the ablative suffix -tas.

अक्षि (akṣi) - eye

(noun)

Nominative, neuter, singular of akṣi

akṣi - eye, sight, vision

मयः (mayaḥ) - composed of (made of, full of, consisting of)

(adjective)

Nominative, masculine, singular of maya

maya - made of, consisting of, full of, formed of

Derived with the suffix '-mayaṭ' indicating composition.

अपि (api) - even (also, even, too)

(indeclinable)

वा (vā) - or (or, either)

(indeclinable)

चक्षुषः (cakṣuṣaḥ) - from his eyes (singular form used generically) (of the eye, from the eye)

(noun)

Ablative, neuter, singular of cakṣus

cakṣus - eye, sight, vision, light

Root: cakṣ (class 2)

प्रभवः (prabhavaḥ) - originating (light) (origin, source, might, emanation)

(noun)

Nominative, masculine, singular of prabhava

prabhava - origin, source, emanation, birth, power, might

Derived from the prefix 'pra-' and the root 'bhū' (to be, arise).

Prefix: pra

Root: bhū (class 1)

तेजः (tejaḥ) - light (light, brilliance, energy, splendor)

(noun)

Nominative, neuter, singular of tejas

tejas - light, brilliance, fire, energy, splendor, spiritual power, glow

Root: tij (class 6)

न (na) - no (not, no)

(indeclinable)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

3rd person singular present active indicative.

Root: as (class 2)

अन्तः (antaḥ) - limit (end, limit, boundary)

(noun)

Nominative, masculine, singular of anta

anta - end, limit, boundary, edge, vicinity

अथ (atha) - and indeed, moreover (then, now, moreover)

(indeclinable)

अस्य (asya) - of his (of this, of him/her/it)

(pronoun)

Genitive, masculine, singular of idam

idam - this, that, he, she, it

Note: Refers to the deity.

चक्षुषाम् (cakṣuṣām) - to his eyes (plural) (of eyes)

(noun)

Genitive, neuter, plural of cakṣus

cakṣus - eye, sight, vision

Root: cakṣ (class 2)