महाभारतः mahābhārataḥ - book-13, chapter-146, verse-12

धूम्रं रूपं च यत्तस्य धूर्जटीत्यत उच्यते ।
विश्वे देवाश्च यत्तस्मिन्विश्वरूपस्ततः स्मृतः ॥१२॥

12. dhūmraṁ rūpaṁ ca yattasya dhūrjaṭītyata ucyate ,
viśve devāśca yattasminviśvarūpastataḥ smṛtaḥ.

12. dhūmram rūpam ca yat tasya dhūrjaṭī iti ataḥ ucyate
viśve devāḥ ca yat tasmin viśvarūpaḥ tataḥ smṛtaḥ

12. ca yat tasya rūpam dhūmram,
ataḥ dhūrjaṭī iti ucyate.
ca yat viśve devāḥ tasmin,
tataḥ viśvarūpaḥ smṛtaḥ.

12. And because his form is ash-colored, he is therefore called Dhūrjaṭī. And because all the gods are contained within him, he is therefore remembered as Viśvarūpa, 'He of Universal Form'.

Words meanings summery:

• धूम्रम् (dhūmram) - ash-colored (smoky, ash-colored, smoke-like)

• रूपम् (rūpam) - form (form, appearance, nature)

• च (ca) - and (and, also)

• यत् (yat) - because (which, what, because)

• तस्य (tasya) - of his (of that, of him/her/it)

• धूर्जटी (dhūrjaṭī) - Dhūrjaṭī (an epithet of Śiva) (one with matted hair covered in dust/ash)

• इति (iti) - (marks designation) (thus, so, indicating direct speech or designation)

• अतः (ataḥ) - therefore (from this, therefore, hence)

• उच्यते (ucyate) - is called (is said, is called)

• विश्वे (viśve) - all (all, every)

• देवाः (devāḥ) - gods (gods, deities)

• च (ca) - and (and, also)

• यत् (yat) - because (which, what, because)

• तस्मिन् (tasmin) - within him (in that, in him/her/it)

• विश्वरूपः (viśvarūpaḥ) - Viśvarūpa (He of Universal Form) (having a universal form, multiform)

• ततः (tataḥ) - therefore (thence, therefore, then)

• स्मृतः (smṛtaḥ) - remembered as, known as (remembered, called, known)

Words meanings and morphology

धूम्रम् (dhūmram) - ash-colored (smoky, ash-colored, smoke-like)

(adjective)

Nominative, neuter, singular of dhūmra

dhūmra - smoky, smoke-colored, grey, dark, ash-colored

Note: Modifies 'rūpam'.

रूपम् (rūpam) - form (form, appearance, nature)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, appearance, shape, beauty, image

Note: Subject of the implicit clause: 'his form is ash-colored'.

च (ca) - and (and, also)

(indeclinable)

यत् (yat) - because (which, what, because)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Used here as a conjunction meaning 'because'.

तस्य (tasya) - of his (of that, of him/her/it)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the deity.

धूर्जटी (dhūrjaṭī) - Dhūrjaṭī (an epithet of Śiva) (one with matted hair covered in dust/ash)

(proper noun)

Nominative, masculine, singular of dhūrjaṭin

dhūrjaṭin - bearing a dusty/ash-covered matted hair-knot (an epithet of Śiva)

Compound of 'dhūr' (dust/ash) and 'jaṭin' (having matted hair).

Compound type : Bahuvrīhi (dhūr+jaṭin)

• dhūr – dust, dirt, load
  noun (feminine)
• jaṭin – having matted hair, wearing a braid/plait
  adjective (masculine)
  Possessive suffix '-in' added to 'jaṭā' (matted hair).

इति (iti) - (marks designation) (thus, so, indicating direct speech or designation)

(indeclinable)

अतः (ataḥ) - therefore (from this, therefore, hence)

(indeclinable)

Derived from 'idam' with the ablative suffix -tas.

उच्यते (ucyate) - is called (is said, is called)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

3rd person singular present passive indicative. The root 'vac' undergoes changes to 'uc' in the passive stem.

Root: vac (class 2)

विश्वे (viśve) - all (all, every)

(adjective)

Nominative, masculine, plural of viśva

viśva - all, whole, universal, every

Note: Modifies 'devāḥ'.

देवाः (devāḥ) - gods (gods, deities)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

च (ca) - and (and, also)

(indeclinable)

यत् (yat) - because (which, what, because)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Used here as a conjunction meaning 'because'.

तस्मिन् (tasmin) - within him (in that, in him/her/it)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the deity.

विश्वरूपः (viśvarūpaḥ) - Viśvarūpa (He of Universal Form) (having a universal form, multiform)

(adjective)

Nominative, masculine, singular of viśvarūpa

viśvarūpa - having all forms, universal form, omnipresent

Compound type : Bahuvrīhi (viśva+rūpa)

• viśva – all, whole, universal
  adjective
• rūpa – form, appearance, shape
  noun (neuter)

ततः (tataḥ) - therefore (thence, therefore, then)

(indeclinable)

Derived from 'tad' with the ablative suffix -tas.

स्मृतः (smṛtaḥ) - remembered as, known as (remembered, called, known)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, called, known, mentioned, taught

Past Passive Participle

Derived from the root 'smṛ' (to remember) with the suffix 'kta'.

Root: smṛ (class 1)