महाभारतः mahābhārataḥ - book-13, chapter-124, verse-8

नाहं काषायवसना नापि वल्कलधारिणी ।
न च मुण्डा न जटिला भूत्वा देवत्वमागता ॥८॥

8. nāhaṁ kāṣāyavasanā nāpi valkaladhāriṇī ,
na ca muṇḍā na jaṭilā bhūtvā devatvamāgatā.

8. na aham kāṣāyavasanā na api valkaladhāriṇī
na ca muṇḍā na jaṭilā bhūtvā devatvam āgatā

8. aham kāṣāyavasanā na,
valkaladhāriṇī api na,
muṇḍā ca na,
jaṭilā na,
bhūtvā devatvam na āgatā

8. I did not attain divinity by becoming one who wears saffron robes, nor by wearing bark garments, nor by becoming shaven-headed, nor by becoming matted-haired.

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I

• काषायवसना (kāṣāyavasanā) - (a woman) wearing saffron robes (wearing saffron robes)

• न (na) - not, no

• अपि (api) - nor (also, even, too, moreover)

• वल्कलधारिणी (valkaladhāriṇī) - (a woman) wearing bark garments (wearing bark garments)

• न (na) - not, no

• च (ca) - nor (and, also)

• मुण्डा (muṇḍā) - (a woman) with a shaven head (shaven-headed)

• न (na) - not, no

• जटिला (jaṭilā) - (a woman) with matted hair (matted-haired)

• भूत्वा (bhūtvā) - by becoming (these things) (having become, being)

• देवत्वम् (devatvam) - divinity, divine nature, godhead

• आगता (āgatā) - I attained (divinity) (attained, arrived, come)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

काषायवसना (kāṣāyavasanā) - (a woman) wearing saffron robes (wearing saffron robes)

(adjective)

Nominative, feminine, singular of kāṣāyavasanā

kāṣāyavasanā - wearing saffron robes (feminine)

Compound of 'kāṣāya' (saffron-colored) and 'vasana' (garment), feminine form

Compound type : bahuvrīhi (kāṣāya+vasana)

• kāṣāya – saffron-colored, brown-red
  adjective (masculine)
• vasana – garment, cloth, apparel
  noun (neuter)
  Derived from root 'vas' (to wear)
  Root: vas (class 2)

Note: Agrees with 'aham'.

न (na) - not, no

(indeclinable)

अपि (api) - nor (also, even, too, moreover)

(indeclinable)

वल्कलधारिणी (valkaladhāriṇī) - (a woman) wearing bark garments (wearing bark garments)

(adjective)

Nominative, feminine, singular of valkaladhāriṇī

valkaladhāriṇī - wearing bark garments (feminine)

Compound of 'valkala' (bark garment) and 'dhāriṇī' (bearer, wearer, feminine)

Compound type : tatpuruṣa (valkala+dhāriṇī)

• valkala – bark, bark garment
  noun (masculine)
• dhāriṇī – bearing, holding, wearing (feminine)
  adjective (feminine)
  Agent Noun (feminine)
  Derived from root 'dhṛ' (to hold, bear) with suffix 'ṇini' + 'ṅīṣ'
  Root: dhṛ (class 1)

Note: Agrees with 'aham'.

न (na) - not, no

(indeclinable)

च (ca) - nor (and, also)

(indeclinable)

मुण्डा (muṇḍā) - (a woman) with a shaven head (shaven-headed)

(adjective)

Nominative, feminine, singular of muṇḍā

muṇḍā - shaven-headed, bald (feminine)

Feminine form of 'muṇḍa'

Note: Agrees with 'aham'.

न (na) - not, no

(indeclinable)

जटिला (jaṭilā) - (a woman) with matted hair (matted-haired)

(adjective)

Nominative, feminine, singular of jaṭilā

jaṭilā - matted-haired, having matted locks (feminine)

Feminine form of 'jaṭila' (from 'jaṭā' matted hair)

Note: Agrees with 'aham'.

भूत्वा (bhūtvā) - by becoming (these things) (having become, being)

(indeclinable)

Absolutive (Gerund)

Derived from root 'bhū' with suffix 'ktvā'

Root: bhū (class 1)

Note: Functions adverbially.

देवत्वम् (devatvam) - divinity, divine nature, godhead

(noun)

Accusative, neuter, singular of devatva

devatva - divinity, godhead, divine nature

Abstract noun from 'deva' (god) with suffix '-tva'

Note: Object of attainment ('āgatā').

आगता (āgatā) - I attained (divinity) (attained, arrived, come)

(adjective)

Nominative, feminine, singular of āgata

āgata - arrived, come, attained

Past Passive Participle

Derived from root 'gam' (to go) with prefix 'ā' and suffix 'kta'

Prefix: ā

Root: gam (class 1)

Note: Functions as the main predicate here.